الْوَسَطِيَّةُ وَثَمَرَاتُهَا
الْخُطْبَةُ الأُولَى
الْحَمْدُ لِلَّهِ ذِي الْجَلاَلِ وَالْكَمَالِ، أَحْمَدُهُ
سُبْحَانَهُ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ، وَأَشْهَدُ أَنْ لاَ
إِلهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، وَأَشْهَدُ أَنَّ سَيِّدَنَا وَنَبِيَّنَا
مُحَمَّدًا عَبْدُ اللَّهِ وَرَسُولُهُ، فَاللَّهُمَّ صَلِّ وَسَلِّمْ وَبَارِكْ عَلَى
سَيِّدِنَا وَنَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ.
أَمَّا بَعْدُ: فَأُوصِيكُمْ عِبَادَ اللَّهِ وَنَفْسِي بِتَقْوَى
اللَّهِ، قَالَ تَعَالَى:( يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ
وَقُولُوا قَوْلًا سَدِيدًا)([1]).
أَيُّهَا الْمُسْلِمُونَ: لَقَدِ امْتَنَّ اللَّهُ تَعَالَى عَلَى أُمَّةِ الإِسْلاَمِ فَجَعَلَهَا أُمَّةً وَسَطًا، قَالَ سُبْحَانَهُ:( وَكَذَلِكَ جَعَلْنَاكُمْ
أُمَّةً وَسَطًا)([2]). فَخَصَّهَا
بِأَكْمَلِ الشَّرَائِعِ وَأَقْوَمِ الْمَنَاهِجِ وَأَوْضَحِ السُّبُلِ، فَالْوَسَطِيَّةُ
مَزِيَّةٌ كُبْرَى، وَفَضِيلَةٌ عُظْمَى، وَقَدْ أَوْصَانَا النَّبِيُّ r بِاتِّبَاعِ
النَّهْجِ الْمُعْتَدِلِ، وَسُلُوكِ الطَّرِيقِ الأَوْسَطِ، وَهُوَ الأَفْضَلُ، فَعَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رضي الله
عنهما قَالَ: كُنَّا عِنْدَ النَّبِيِّ r فَخَطَّ خَطًّا، وَخَطَّ خَطَّيْنِ عَنْ
يَمِينِهِ، وَخَطَّ خَطَّيْنِ عَنْ يَسَارِهِ، ثُمَّ وَضَعَ يَدَهُ فِي الْخَطِّ
الْأَوْسَطِ، فَقَالَ:« هَذَا سَبِيلُ اللَّهِ». ثُمَّ تَلَا هَذِهِ
الْآيَةَ:( وَأَنَّ هَذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ وَلَا تَتَّبِعُوا
السُّبُلَ فَتَفَرَّقَ بِكُمْ عَنْ سَبِيلِهِ)([3]). فَسَبِيلُ اللَّهِ تَعَالَى
هُوَ الدِّينُ الَّذِي أَنْزَلَهُ رَحْمَةً لِلْعَالَمِينَ،
مُشْتَمِلاً عَلَى الْوَسَطِيَّةِ وَالسَّمَاحَةِ، يَقُولُ نَبِيُّنَا r:« أَحَبُّ الدِّينِ إِلَى اللَّهِ الْحَنِيفِيَّةُ
السَّمْحَةُ»([4]). أَيْ: الَّتِي لاَ حَرَجَ
فِيهَا وَلاَ تَضْيِيقَ، وَالْوَسَطِيَّةُ سِمَةٌ مِنْ سِمَاتِ الْمُتَّقِينَ الأَبْرَارِ، وَصِفَةٌ
مِنْ صِفَاتِ الأَئِمَّةِ الأَخْيَارِ، يَقُولُ عَلِيُّ بْنُ أَبِي طَالِبٍ رضي
الله عنه: عَلَيْكُمْ بِالنَّمَطِ الْأَوْسَطِ -أَيِ الطَّرِيقِ الْأَوْسَطِ-
فَإِلَيْهِ يَنْزِلُ الْعَالِي، وَإِلَيْهِ يَرْتَفِعُ النَّازِلَ([5]).
فَمَا أَجْمَلَ أَنْ نَتَمَسَّكَ بِهَذِهِ الْخَصْلَةِ،
فَنَكُونَ مُعْتَدِلِينَ فِي أُمُورِنَا، مُتَحَلِّينَ بِالْوَسَطِيَّةِ فِي جَمِيعِ شُؤُونِنَا. يَقُولُ الشَّاعِرُ:
عِبَادَ اللَّهِ: إِنَّ لِلْوَسَطِيَّةِ سِمَاتٍ كَثِيرَةً، وَمَعَالِمَ عَدِيدَةً، يَجْدُرُ أَنْ
نَتَعَرَّفَ عَلَيْهَا، فَمِنْهَا التَّيْسِيرُ وَرَفْعُ الْحَرَجِ، فَالْيُسْرُ قَرِينُ
الْوَسَطِيَّةِ وَالاِعْتِدَالِ، قَالَ اللَّهُ تَعَالَى:( يُرِيدُ اللّهُ بِكُمُ الْيُسْرَ وَلاَ
يُرِيدُ بِكُمُ الْعُسْرَ)([7]). وَقَدْ أَوْصَانَا النَّبِيُّ r بِالتَّيْسِيرِ،
وَنَهَانَا عَنِ التَّعْسِيرِ فِي نُصُوصٍ كَثِيرَةٍ، فَقَالَ r :« يَسِّرُوا وَلاَ تُعَسِّرُوا، وَبَشِّرُوا وَلاَ
تُنَفِّرُوا»([8]). وَتَوَعَّدَ النَّبِيُّ r
الْمُتَشَدِّدِينَ فَقَالَ:« هَلَكَ
الْمُتَنَطِّعُونَ». كرَّرها ثَلَاثًا([9]). وَلِذَلِكَ يَقُولُ عُمَرُ بْنُ الْخَطَّابِ رضي الله
عنه: نُهِينَا عَنِ التَّكَلُّفِ([10]). فَطُوبَى لِمَنْ سَلَكَ طُرُقَ الاِعْتِدَالِ وَالتَّيْسِيرِ، فَفَازَ بِالْوَسَطِيَّةِ وَنَجَا مِنَ التَّشَدُّدِ.
أَيُّهَا الْمُصَلُّونَ: إِنَّ الْوَسَطِيَّةَ مَبْدَأٌ
جَمِيلٌ، يُرَبِّي النُّفُوسَ عَلَى أَرْقَى الْقِيَمِ وَأَسْمَاهَا، كَالصِّدْقِ
وَالْوَفَاءِ، وَالْكَرَمِ وَالسَّخَاءِ، وَالرِّفْقِ وَاللِّينِ، وَالرَّحْمَةِ وَالرَّأْفَةِ،
وَالْعَدْلِ وَالإِنْصَافِ، وَالاِرْتِقَاءِ بِالنَّفْسِ نَحْوَ الأَخْلاَقِ الْعَلِيَّةِ،
وَتَرْكِ الْغَضَبِ وَالاِنْتِقَامِ، وَتَغْلِيبِ جَانِبِ الْعَفْوِ وَالصَّفْحِ، قَالَ
اللَّهُ
تَعَالَى:( وَالْكَاظِمِينَ الْغَيْظَ
وَالْعَافِينَ عَنِ النَّاسِ وَاللَّهُ يُحِبُّ الْمُحْسِنينَ)([11]). وَقَالَ النَّبِيُّ r
:« مَا زَادَ اللَّهُ عَبْدًا بِعَفْوٍ إِلَّا عِزًّا»([12]). وَالْوَسَطِيَّةُ جَمَالٌ فِي
التَّعَامُلِ، وَرُقِيٌّ فِي السُّلُوكِ، تَحُثُّ صَاحِبَهَا عَلَى اخْتِيَارِ أَنْسَبِ
الْكَلِمَاتِ، وَأَلْيَقِ التَّصَرُّفَاتِ، قَالَ اللَّهُ تَعَالَى:( وَقُلْ لِعِبَادِي يَقُولُوا الَّتِي هِيَ
أَحْسَنُ إِنَّ الشَّيْطَانَ يَنْزَغُ بَيْنَهُمْ إِنَّ الشَّيْطَانَ كَانَ
لِلإِنْسَانِ عَدُوًّا مُّبِينًا)([13]).
عِبَادَ اللَّهِ: إِنَّ صُوَرَ الْوَسَطِيَّةِ تَشْمَلُ
جَمِيعَ مَنَاحِي الْحَيَاةِ، وَمِنْهَا: الاِعْتِدَالُ فِي الإِنْفَاقِ، وَالاِبْتِعَادُ
عَنِ الإِسْرَافِ وَالإِقْتَارِ، قَالَ اللَّهُ تَعَالَى:( وَالَّذِينَ إِذَا أَنْفَقُوا لَمْ يُسْرِفُوا
وَلَمْ يَقْتُرُوا وَكَانَ بَيْنَ ذَلِكَ قَوَامًا)([14]) وَقَالَ سُبْحَانَهُ:( وَلاَ تَجْعَلْ يَدَكَ
مَغْلُولَةً إِلَى عُنُقِكَ وَلاَ تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ
مَلُومًا مَّحْسُورًا)([15]).
فَالاِقْتِصَادُ فِي الإِنْفَاقِ، وَالْحِرْصُ عَلَى الْمَوَارِدِ،
وَتَرْشِيدُ الاِسْتِهْلاَكِ، وَالْمُحَافَظَةُ عَلَى الثَّرَوَاتِ مِنْ تَمَامِ الْوَسَطِيَّةِ وَالاِعْتِدَالِ.
أَيُّهَا الْمُسْلِمُونَ: وَلاَ تَقْتَصِرُ
الْوَسَطِيَّةُ عَلَى التَّعَامُلِ مَعَ الْمُسْلِمِينَ فَحَسْبُ، بَلْ
تَشْمَلُ التَّعَامُلَ مَعَ النَّاسِ جَمِعيًا، بِالْبِرِّ بِهِمْ، وَالإِحْسَانِ
إِلَيْهِمْ، قَالَ اللَّهُ تَعَالَى:(
وَأَحْسِنُوا إِنَّ اللَّهَ يُحِبُّ الْمُحْسِنِينَ)([16]). وَقَدْ أَغْلَظَ النَّبِيُّ r
فِي تَأْثِيمِ مَنْ يَتَعَرَّضُ بِالأَذَى لِغَيْرِ الْمُسْلِمِينَ فَقَالَ r :« أَلَا مَنْ ظَلَمَ مُعَاهِدًا، أَوِ
انْتَقَصَهُ، أَوْ كَلَّفَهُ فَوْقَ طَاقَتِهِ، أَوْ أَخَذَ مِنْهُ شَيْئًا
بِغَيْرِ طِيبِ نَفْسٍ، فَأَنَا حَجِيجُهُ يَوْمَ الْقِيَامَةِ»([17]).
أَيُّهَا الْمُصَلُّونَ: إِنَّ التَّمَسُّكَ بِالْوَسَطِيَّةِ يَقْتَضِي تَرْكَ الْغُلُوِّ وَالتَّشَدُّدِ، وَمَا يَتَّصِلُ
بِذَلِكَ مِنْ جُرْأَةٍ فِي التَّكْفِيرِ، وَاسْتِبَاحَةٍ لِلدِّمَاءِ، وَلْيَعْلَمِ
الْمُتَشَدِّدُونَ أَنَّهُمْ بَعِيدُونَ عَنْ رُوحِ الإِسْلاَمِ وَسَمَاحَتِهِ، مُخَالِفُونَ
لِوَسَطِيَّتِهِ وَنَقَائِهِ، كَيْفَ لاَ وَقَدْ قَالَ رَسُولُنَا r: « إِنَّ الدِّينَ يُسْرٌ، وَلَنْ
يُشَادَّ الدِّينَ أَحَدٌ إِلَّا غَلَبَهُ»([18]).
وَقَدْ حَذَّرَ النَّبِيُّ r
مِنْ مَسَالِكِ التَّشَدُّدِ أَشَدَّ
التَّحْذِيرِ فَقَالَ r:«
مَنْ رَمَى مُؤْمِنًا بِكُفْرٍ فَهُوَ كَقَتْلِهِ»([19]).
وَقَالَ r:«
إِنَّ مَا أَتَخَوَّفُ عَلَيْكُمْ رَجُلٌ قَرَأَ الْقُرْآنَ حَتَّى إِذَا
رُئِيَتْ بَهْجَتُهُ عَلَيْهِ، وكان رِدْءاً لِلْإِسْلَامِ غَيَّرَهُ إِلَى مَا
شَاءَ اللَّهُ، فَانْسَلَخَ مِنْهُ وَنَبَذَهُ وَرَاءَ ظَهْرِهِ، وَسَعَى عَلَى
جَارِهِ بِالسَّيْفِ، وَرَمَاهُ بِالشِّرْكِ». قيل: يَا نَبِيَّ اللَّهِ
أَيُّهُمَا أَوْلَى بِالشِّرْكِ الْمَرْمِيُّ أَمِ الرَّامِي؟ قال:« بَلِ
الرَّامِي»([20]).
فَاللُهَمَّ وَفِّقْنَا لِلتَّمَسُّكِ بِطَرِيقِ الْوَسَطِيَّةِ، وَأَعِنَّا عَلَى التَّحَلِّي بِالأَخْلاَقِ الزَّكِيَّةِ،
وَوَفِّقْنَا جَمِيعًا لِطَاعَتِكَ وَطَاعَةِ رَسُولِكَ مُحَمَّدٍ r وَطَاعَةِ مَنْ أَمَرْتَنَا بِطَاعَتِهِ,
عَمَلاً بِقَوْلِكَ:( يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ
وَأَطِيعُوا الرَّسُولَ وَأُوْلِي الأَمْرِ مِنكُمْ)([21]).
نَفَعَنِي اللَّهُ وَإِيَّاكُمْ بِالْقُرْآنِ
الْعَظِيمِ، وَبِسُنَّةِ نَبِيِّهِ الْكَرِيمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
أَقُولُ قَوْلِي هَذَا وَأَسْتَغْفِرُ اللَّهَ لِي
وَلَكُمْ، فَاسْتَغْفِرُوهُ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ.
الْخُطْبَةُ
الثَّانِيَةُ
الْحَمْدُ لِلَّهِ
رَبِّ الْعَالَمِينَ، وَأَشْهَدُ أَنْ لاَ إِلهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ
شَرِيكَ لَهُ، وَأَشْهَدُ أنَّ سَيِّدَنَا مُحَمَّدًا عَبْدُ اللَّهِ وَرَسُولُهُ،
اللَّهُمَّ صَلِّ وَسَلِّمْ وَبَارِكْ عَلَى سَيِّدِنَا مُحَمَّدٍ وَعَلَى آلِهِ
الطَّيِّبِينَ الطَّاهِرِينَ وَعَلَى أَصْحَابِهِ أَجْمَعِينَ، وَعَلَى
التَّابِعِينَ لَهُمْ بِإِحْسَانٍ إِلَى يَوْمِ الدِّينِ.
أَمَّا بَعْدُ:
فَاتَّقُوا اللَّهَ عِبَادَ اللَّهِ حَقَّ التَّقْوَى، وَرَاقِبُوهُ فِي السِّرِّ
وَالنَّجْوَى، وَاعْلَمُوا أنَّ لِلْوَسَطِيَّةِ ثَمَرَاتٍ كَثِيرَةً عَلَى الْفَرْدِ وَالْمُجْتَمَعِ، فَهِيَ سَبَبٌ لِحُصُولِ الْخَيْرَاتِ، وَبُلُوغِ
الْمَصَالِحِ وَالْغَايَاتِ، وَتَحْقِيقِ الاِسْتِقْرَارِ وَالتَّلاَحُمِ، وَنَشْرِ
التَّآلُفِ وَالتَّرَاحُمِ، وَبِالْوَسَطِيَّةِ تُعْصَمُ الأَنْفُسُ، وَتُصَانُ الدِّمَاءُ، وَتُحْفَظُ
الأَمْوَالُ وَالأَعْرَاضُ، وَيُغْلَقُ الطَّرِيقُ أَمَامَ الأَفْكَارِ الْمُنْحَرِفَةِ
وَالْهَدَّامَةِ، وَهِيَ طَرِيقُ الاِسْتِقَامَةِ عَلَى الدِّينِ، بِهَا يُهْتَدَى
إِلَى مَا يُحِبُّهُ اللَّهُ تَعَالَى وَيَرْضَاهُ،
وَتُنَالُ الْحَيَاةُ الطَّيِّبَةُ الْهَانِئَةُ فِي الدُّنْيَا وَالآخِرَةِ، قَالَ
اللَّهُ
تَعَالَى:( إِنَّ الَّذِينَ قَالُوا
رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ
يَحْزَنُونَ)([22]). وَلَقَدْ مَنَّ اللَّهُ تَعَالَى عَلَيْنَا فِي هَذَا الْمُجْتَمَعِ الْكَرِيمِ
بِنِعْمَةِ الْوَسَطِيَّةِ وَالاِعْتِدَالِ، حَتَّى تَوَحَّدَتِ الصُّفُوفُ، وَتَآلَفَتِ
الْقُلُوبُ، وَسَادَ الاِسْتِقْرَارُ، وَعَمَّ الرَّخَاءُ وَالاِزْدِهَارُ، فَالتَّمَسُّكُ
بِمَبْدَإِ الْوَسَطِيَّةِ، وَتَرْبِيَةُ أَبْنَائِنَا وَبَنَاتِنَا عَلَيْهِ، وَتَقْدِيرُ
النِّعَمِ الَّتِي نَعِيشُ فِيهَا حَقَّ قَدْرِهَا، وَشُكْرُهَا كَمَا يَنْبَغِي حِفْظٌ
لَهَا، وَسَبَبٌ لِزِيَادَتِهَا، قَالَ اللَّهُ تَعَالَى:( لَئِنْ شَكَرْتُمْ لأَزِيدَنَّكُمْ)([23]).
هَذَا وَصَلُّوا
وَسَلِّمُوا عَلَى مَنْ أُمِرْتُمْ بِالصَّلاَةِ وَالسَّلاَمِ عَلَيْهِ، قَالَ
تَعَالَى:( إِنَّ اللَّهَ وَمَلائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا
أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا)([24])
وَقَالَ رَسُولُ اللَّهِ r:« مَنْ
صَلَّى عَلَيَّ صَلاَةً صَلَّى اللَّهُ عَلَيْهِ بِهَا عَشْراً»([25])
وَقَالَ r:« لاَ
يَرُدُّ الْقَضَاءَ إِلاَّ الدُّعَاءُ»([26]).
اللَّهُمَّ صَلِّ
وَسَلِّمْ وَبَارِكْ عَلَى سَيِّدِنَا وَنَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ
وَصَحْبِهِ أَجْمَعِينَ، وَارْضَ اللَّهُمَّ عَنِ الْخُلَفَاءِ الرَّاشِدِينَ:
أَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ وَعَلِيٍّ، وَعَنْ سَائِرِ الصَّحَابِةِ
الأَكْرَمِينَ، وَعَلَى أَزْوَاجِهِ أُمَّهَاتِ الْمُؤْمِنِينَ، وَعَنِ
التَّابِعِينَ وَمَنْ تَبِعَهُمْ بِإِحْسَانٍ إِلَى يَوْمِ الدِّينِ.
اللَّهُمَّ أَصْلِحْ
لَنَا دِينَنَا الَّذِي هُوَ عِصْمَةُ أَمْرِنَا، وَأَصْلِحْ لَنَا دُنْيَانَا الَّتِي
فِيهَا مَعَاشُنَا، وَأَصْلِحْ لَنَا آخِرَتَنَا الَّتِي فِيهَا مِعَادُنَا، وَاجْعَلِ
الْحَيَاةَ زِيَادَةً لَنَا فِي كُلِّ خَيْرٍ يَا رَبَّ الْعَالَمِينَ.
اللَّهُمَّ
لاَ تَدَعْ لَنَا ذَنْبًا إِلاَّ غَفَرْتَهُ، وَلاَ هَمًّا إِلاَّ فَرَّجْتَهُ،
وَلاَ دَيْنًا إِلاَّ قَضَيْتَهُ، وَلاَ مَرِيضًا إِلاَّ شَفَيْتَهُ، وَلاَ
مَيِّتًا إِلاَّ رَحِمْتَهُ، وَلاَ حَاجَةً إِلاَّ قَضَيْتَهَا وَيَسَّرْتَهَا يَا
رَبَّ الْعَالَمِينَ، رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ
حَسَنَةً، وَقِنَا عَذَابَ النَّارِ.
اللَّهُمَّ
إِنَّا نَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ،
وَنَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ،
اللَّهُمَّ إِنَّا نَسْأَلُكَ الْجَنَّةَ لَنَا وَلِوَالدينَا، وَلِمَنْ لَهُ
حَقٌّ عَلَيْنَا، وَلِلْمُسْلِمِينَ أَجْمَعِينَ.
اللَّهُمَّ
وَفِّقْ وَلِيَّ أَمْرِنَا رَئِيسَ الدَّوْلَةِ، الشَّيْخ خليفة بن زايد، وَأَدِمْ
عَلَيْهِ مَوْفُورَ الصِّحْةِ وَالْعَافِيَةِ، وَاجْعَلْهُ يَا رَبَّنَا فِي
حِفْظِكَ وَعِنَايَتِكَ، وَوَفِّقِ اللَّهُمَّ نَائِبَهُ وَوَلِيَّ عَهْدِهِ
الأَمِينَ لِمَا تُحِبُّهُ وَتَرْضَاهُ، وَأَيِّدْ إِخْوَانَهُ حُكَّامَ
الإِمَارَاتِ.
اللَّهُمَّ
اغفِرْ لِلْمُسْلِمِينَ وَالْمُسْلِمَاتِ الأَحْيَاءِ مِنْهُمْ وَالأَمْوَاتِ، اللَّهُمَّ
ارْحَمِ الشَّيْخ زَايِد، وَالشَّيْخ مَكْتُوم، وَشُيُوخَ الإِمَارَاتِ الَّذِينَ
انْتَقَلُوا إِلَى رَحْمَتِكَ، وَأَدْخِلِ اللَّهُمَّ فِي عَفْوِكَ
وَغُفْرَانِكَ وَرَحْمَتِكَ آبَاءَنَا وَأُمَّهَاتِنَا وَجَمِيعَ أَرْحَامِنَا
وَمَنْ لَهُ حَقٌّ عَلَيْنَا.
اللَّهُمَّ إنَّا نَسْأَلُكَ الْمَغْفِرَةَ والثَّوَابَ لِمَنْ بَنَى هَذَا
الْمَسْجِدَ وَلِوَالِدَيْهِ، وَلِكُلِّ مَنْ عَمِلَ فِيهِ صَالِحًا وَإِحْسَانًا،
وَاغْفِرِ اللَّهُمَّ
لِكُلِّ مَنْ بَنَى لَكَ مَسْجِدًا يُذْكَرُ
فِيهِ اسْمُكَ.
اللَّهُمَّ اجْعَلْ
جَمْعَنَا هَذَا جَمْعًا مَرْحُوْمًا، وَاجْعَلْ تَفَرُّقَنَا مِنْ بَعْدِهِ
تَفَرُّقًا مَعْصُوْمًا، وَلاَ تَدَعْ فِيْنَا وَلاَ مَعَنَا شَقِيًّا وَلاَ
مَحْرُوْمًا.
اللَّهُمَّ
احْفَظْ بلادنا خاصة وبلاد المسلمين مِنَ الْفِتَنِ مَا ظَهَرَ مِنْهَا وَمَا
بَطَنَ، وَأَدِمْ عَلَيْهَا الأَمْنَ وَالأَمَانَ يَا رَبَّ الْعَالَمِينَ([27]).
اللَّهُمَّ
اسْقِنَا الْغَيْثَ وَلاَ تَجْعَلْنَا
مِنَ الْقَانِطِينَ، اللَّهُمَّ أَغِثْنَا، اللَّهُمَّ
أَغِثْنَا، اللَّهُمَّ أَغِثْنَا.
عِبَادَ اللَّهِ: ( إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ
وَالإِحْسَانِ وَإِيتَاءِ ذِي القُرْبَى وَيَنْهَى عَنِ الفَحْشَاءِ وَالْمُنكَرِ
وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ)([28]).
اذْكُرُوا
اللَّهَ الْعَظِيمَ يَذْكُرْكُمْ، وَاشْكرُوهُ علَى نِعَمِهِ يَزِدْكُمْ ( وَأَقِمِ
الصَّلاةَ إِنَّ الصَّلاَةَ تَنْهَى عَنِ الفَحْشَاءِ وَالْمُنكَرِ وَلَذِكْرُ
اللَّهِ أَكْبَرُ وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ)([29]).
1.
الحضور إلى الجامع مبكرًا . 2. أن
يكون حجم ورقة الخطبة صغيراً ( ).
3.
مسك العصا . 4. أن يكون
المؤذن ملتزمًا بالزي، ومستعدا لإلقاء الخطبة كبديل، وإبداء الملاحظات على الخطيب
إن وجدت.
5.
التأكد من عمل السماعات الداخلية اللاقطة للأذان الموحد وأنها تعمل بشكل جيد أثناء
الخطبة.
6.
التأكد من وجود كتاب خطب الجمعة في مكان بارز (على الحامل).
7.
منع التسول في المسجد منعاً باتًّا، وللإبلاغ عن المتسول يرجى الاتصال برقم ( 26
26 800) أو رقم (999) أو إرسال رسالة نصية على رقم (2828).
-
لطفًا : من يرغب أن يكتب خطبة فليرسلها مشكورا على فاكس 026211850 أو يرسلها على
إيميل Alsaeed.Ibrahim@awqaf.ae
وذلك
من خلال اقتراح عناوين جديدة أو إثراء للعناوين المعتمدة أو إبداء الرأي في الخطب
التي ألقيت.
الرؤية:
هيئة رائدة في توعية المجتمع وتنميته وفق تعاليم الإسلام السمحة التي تدرك الواقع
وتتفهم المستقبل.
الرسالة:
تنمية الوعي الديني ورعاية المساجد ومراكز تحفيظ القرآن الكريم، وتنظيم شؤون الحج
والعمرة واستثمار الوقف خدمة للمجتمع.
-
مركز الفتوى الرسمي بالدولة باللغات
(العربية ، والإنجليزية ، والأوردو)
للإجابة
على الأسئلة الشرعية وقسم الرد على النساء
22 24 800
من
الثامنة صباحا حتى الثامنة مساء عدا أيام العطل الرسمية
-
خدمة الفتوى عبر الرسائل النصية sms على الرقم 2535
([29]) العنكبوت: 45.
Fruits of
moderation in Islam
First
sermon
Praise be to Allah,
the most Exalted, the Perfect. O my Lord, to You all praise, so much pure
praise, inherently blessed. I bear witness that there is no deity but Him,
having no associates. I also bear witness that our Master Muhammad is His
Servant and Messenger, may the peace and the blessings of Allah be upon our
Prophet Muhammad, his pure family, his companions and all those who will follow
them in righteousness till the Day of Judgment.
O Servants of Allah, I urge myself
first and all of you to obey Allah and be submissive to Him. Verily, Allah,
Exalted is He, has declared the truth in His Holy Book: "O you who have
believed, fear Allah and speak words of appropriate justice." (Al
Ahzab: 70).
Dear Muslims,
Allah the Almighty
has blessed the Muslim Nation with moderation as He says, "and thus we
have made you a just community." (Al Baqara: 143).
He spelled out
well-fledged laws and the most straight and clearest path for it. Moderation is
seen as a great advantage and a high merit that is recommended by our Prophet
Muhammad pbuh as narrated by Jabir bin Abdullah who said, "we were with
the Prophet pbuh, and he drew a line (in the sand), then he drew two lines to
its right and two to its left. Then he put his hand on the middle line and
said, 'this is the path of Allah.' Then he recited the Verse: 'and verily, this
(i.e. Allah's Commandments) is My straight path, so follow it and follow not
(other) paths, for they will separate you from His path'."
The course of Allah
is the religion He sent down as a mercy to the Worlds, encompassing moderation
and tolerance. Our Prophet pbuh said that the religion that Allah loves the
most is the simple Hanafiyya one. That is, the Exalted is He does not want it to
be too difficult. For this reason, moderation is a quality of the pious and the
elected Imams. Ali ibn Abu Talib said, "you should take the middle way for
it is the common ground for those who are either reckless or too strict."
Knowing this let us then adopt this characteristic, and be just in all of our
life matters.
Dear Servants of
Allah,
Moderation has many
qualities, which we need to know. This includes ease and removal of hardship.
Here the principle of ease is identical to moderation as our Lord says, "Allah
intends for you ease and does not intend for you hardship." (Al
Baqara: 185). In many places, our Prophet advised us to adhere to a lenient
approach to life and avoid stern attitude. He pbuh said, "facilitate
things to people (concerning religious matters), and do not make it hard for
them and give them good tidings and do not make them run away (from Islam)."
Moreover, He pbuh
warned those with stern attitude by highlighting their fate: "ruined, were
those who indulged in hair-splitting." He (the Holy Prophet) repeated this
three times.This prompted Umar
ibn Al Khattab to say that we were forbidden affectation. So
blessed are those who have embraced the course of moderation and easiness and
avoided extremism.
Dear Worshippers,
Moderation is a
beautiful principle, one that instils in us such noble values as honesty,
loyalty, generosity, kindness, leniency, compassion, justice and equity.
Likewise, it purifies our souls, empowering us to adhere to the best of ethics,
overcome anger and revenge, and opt for forgiveness. In this regard, the
Almighty says, "and who restrain anger and who pardon the people - and
Allah loves the doers of good." (Al Imrarn: 134). In the same regard
our Prophet pbuh says, "and Allah increases the honour of him who
forgives."
Moderation also
means treating people nicely and having fine behaviours that allow the
individual to choose the most appropriate words and acts. The Exalted is He
says, "and tell My servants to say that which is best. Indeed, Satan induces
[dissension] among them. Indeed Satan is ever, to mankind, a clear enemy."
(Israa: 53).
Dear Servants of
Allah,
In fact moderation
covers many aspects of life, namely spending rationally and avoiding excess and
stinginess. Our Lord, the most Exalted, says, "and [they are] those
who, when they spend, do so not excessively or sparingly but are ever, between
that, [justly] moderate." (Al Furqan: 67). He also says, "and
do not make your hand [as] chained to your neck or extend it completely and
[thereby] become blamed and insolvent." (Al Israa: 29(.
Indeed good
management of spending, responsible use of resources, rational consumption and
protection of wealth lie at the core of moderation.
Dear Muslims,
Being moderate
should not be limited amongst Muslims only. It should also be the basis of our
dealing with all people by treating them kindly as Allah the Almighty says,
"and spend in the way of Allah and do not throw [yourselves] with your
[own] hands into destruction [by refraining]. And do good; indeed, Allah loves
the doers of good." (Al Baqara: 195).
In this regard, our
Prophet pbuh warned strongly against causing harm to non-Muslims when he said,
"beware, if anyone wrongs a contracting man, or diminishes his right, or
forces him to work beyond his capacity, or takes from him anything without his
consent, I shall plead for him on the Day of Judgment."
Dear Worshippers,
A key to moderation
is to avoid extremist attitudes or related bold calls for Takfir
(Excommunication) and blood-shedding. Extremists should know that they are far
from the spirit of Islam and its tolerance. In so doing, they are acting
against its moderate principles and purity. Our Prophet pbuh said,
"religion is very easy and whoever overburdens himself in his religion
will not be able to continue in that way." He pbuh also warned that
whoever accuses a believer of disbelief, then it is as if he had killed him.
In another Hadith,
he pbuh says, "verily, I fear about a man from you who will read the Quran
so much that his face will become enlightened and he will come to personify
Islam. This will continue until Allah desires. Then these things will be taken
away from him when he will disregard them by putting them all behind his back
and will attack his neighbour with the sword accusing him of Shirk." The
Prophet was asked, "which of the two will be deserving of such an
accusation? The attacker or the attacked?" The Prophet replied, "the
attacker (the one accusing the other of Shirk)."
With this in mind,
may Allah help us to adhere to moderation and the best of morality. We also
plead with You to help us obey You, Your Messenger Muhammad pbuh and those You
have decreed on us to obey in compliance with Your orders: "O you who
believe! Obey Allah, and obey the Messenger, and those charged with authority
among you." (Annisaa: 59).
May Allah direct us
all to the blessings of the Glorious Quran and the Sunna of His Messenger pbuh
and benefit us all in whatever is in them. I say
this and ask Allah the Great, the Most Honoured for forgiveness for me, you and
all the Muslims for every sin, so invoke Him for forgiveness, for He is the
Most Forgiving, Most Merciful.
Second sermon
Praise be to Allah.
I bear witness that there is no deity but Him, having no associates. I also
bear witness that our Master Muhammad is His Servant and Messenger, may the
peace and the blessings of Allah be upon our Prophet Muhammad, his pure family,
his Companions and all those who will follow them in righteousness till the Day
of Judgment.
Servants of Allah,
Please be aware
that you are asked to obey Him, the Almighty, as it ought to be by observing
Him in private and in public and know that moderation is beneficial to the
individual and the community. It is a means to get good things, achieve
interests, goals, stability and promote harmony and compassion.
Also with
moderation, lives are safeguarded; wealth and dignity are preserved, closing the
door in front of deviant and destructive thoughts and ideas. In short, it is
the way towards adhering to the religion and to what pleases Allah, hence
leading to the good life in this world and the Hereafter. Allah says, "Indeed,
those who have said, "our Lord is Allah," and then remained on
a right course- there will be no fear concerning them, nor will they grieve."
(Al Ahqaf: 13).
Verily, we are
fortunate in this generous country where Allah the most compassionate has
blessed us with moderation, letting us unite further and bring us closer to
each other in an environment with prevailing stability and progress
O Muslims, indeed believing
and acting in accordance to moderation, educating our children in line with its
principles as well as duly appreciating the favours we have is a reason for
preserving them and also for their increase.
Dear Servants of
Allah,
Bear in mind that
you are asked to offer prayer and greetings upon our most noble Prophet pbuh
for Allah says, "indeed, Allah and His angels sends blessing upon the
Prophet. O you who have believed, ask [Allah to confer] blessing upon him and
ask [Allah to grant him] peace." (Al Ahzab: 56).
On the same matter, the Prophet pbuh said,
"for everyone who invokes a blessing on me will receive ten blessings from
Allah." He also said, "Nothing turns back the Decree except
supplication."
May the peace and
the blessings of Allah be upon our Master Muhammad pbuh, his family and all his
Companions. May Allah be pleased with the Rightly Guided Caliphs:
Abu Bakr, Umar, Uthman and Ali, and all those who will follow them in
righteousness till the Day of Judgment.
May Allah set right
for us our religion, which is the safeguard of our affairs. And set right for
us the affairs of the world wherein is our living. May Allah also set right for
us our Hereafter on which depends our after-life. May Allah make life for us an
increase in everything that is good, O the Lord of the Worlds.
O Allah, we implore
You at this instant not to let a sin unforgiven, a distress unrelieved, an
illness unhealed or a handicapped without relief, a dead without mercy or a
debt unsettled. Our Lord, give us in this world that which is good and in the
Hereafter that which is good, and save us from the torment of the Fire.
O Allah, may we ask
You to help us with what gets us closer to Paradise and furthers us from hell.
O Allah we seek Your grace to admit us, our parents, whoever has done a favour
to us and all Muslims to Your Paradise.
May Allah grant
success and continued good health to our leader HH Sheikh Khalifa bin Zayed Al
Nahyan. May Allah also ensure success to his Deputy, HH Sheikh Mohammad bin
Rashid Al Maktoum, and provide strength and assistance to his brothers, Their
Highness The Rulers of the Emirates, and his trustworthy Crown Prince HH Sheikh
Mohammed bin Zayed Al Nahyan.
O Allah, forgive
all of the Muslims, men and women, living and dead, and make blessings follow
us and them. May Allah have mercy on Sheikh Zayed and Sheikh Maktoum and all
their brothers, the Late UAE Sheikhs. O Lord, forgive and show mercy to our
parents, relatives and whoever has done a favour to us.
O Allah, we pray to
You to grant Your forgiveness to who built this mosque and to his or her
parents as well as to anyone who gave to this mosque. O Allah, we also
supplicate to You to forgive whoever built a mosque where Your name is
remembered.
O Allah, make this
gathering one of compassion, and our dispersion after it one that is
infallible. O Allah, do not let anyone amongst us deprived, desperate or
unhappy.
We pray to Allah,
the Most Gracious, to preserve the UAE from all temptations, both apparent and
hidden, and continue blessing the UAE
and all Muslim countries with safety and security.
O Allah, give us
rain and do not make us among the despondent. O Allah, relieve us, O Allah,
relieve us, O Allah, relieve us.
Dear Servants of
Allah,
"Indeed, Allah orders justice
and good conduct and giving to relatives and forbids immorality and bad conduct
and oppression. He admonishes you that perhaps you will be reminded." (Annahl:
90).
O servants of Allah, remember Allah
and He will remember you. Be grateful for His benevolence He will increase His
blessings to you. Allah, the Most High, says, "and establish prayer.
Indeed, prayer prohibits immorality and wrongdoing, and the remembrance of
Allah is greater. And Allah knows that which you do." (Al Ankaboot:
45).
Translation
Mostapha El
Mouloudi
Note: The English translation
of the Quran and Hadith is an interpretation of their meanings, and does not
have the status of their original Arabic texts.
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