2. Surat Al-Baqarah, Medinan,
286 verses
٢. سورة البقرة, مدنية, 286
آية
Languages اللغات
(Arabic & English
(Yusuf ali)))
بِسمِ اللَّهِ الرَّحمٰنِ الرَّحيمِ
الم ﴿١﴾ ذٰلِكَ الكِتٰبُ لا رَيبَ ۛ
فيهِ ۛ هُدًى لِلمُتَّقينَ ﴿٢﴾ الَّذينَ يُؤمِنونَ بِالغَيبِ وَيُقيمونَ
الصَّلوٰةَ وَمِمّا رَزَقنٰهُم يُنفِقونَ ﴿٣﴾ وَالَّذينَ يُؤمِنونَ بِما أُنزِلَ
إِلَيكَ وَما أُنزِلَ مِن قَبلِكَ وَبِالءاخِرَةِ هُم يوقِنونَ ﴿٤﴾ أُولٰئِكَ
عَلىٰ هُدًى مِن رَبِّهِم ۖ وَأُولٰئِكَ هُمُ المُفلِحونَ ﴿٥﴾ إِنَّ الَّذينَ
كَفَروا سَواءٌ عَلَيهِم ءَأَنذَرتَهُم أَم لَم تُنذِرهُم لا يُؤمِنونَ ﴿٦﴾ خَتَمَ
اللَّهُ عَلىٰ قُلوبِهِم وَعَلىٰ سَمعِهِم ۖ وَعَلىٰ أَبصٰرِهِم غِشٰوَةٌ ۖ
وَلَهُم عَذابٌ عَظيمٌ ﴿٧﴾ وَمِنَ النّاسِ مَن يَقولُ ءامَنّا بِاللَّهِ
وَبِاليَومِ الءاخِرِ وَما هُم بِمُؤمِنينَ ﴿٨﴾ يُخٰدِعونَ اللَّهَ وَالَّذينَ
ءامَنوا وَما يَخدَعونَ إِلّا أَنفُسَهُم وَما يَشعُرونَ ﴿٩﴾ فى قُلوبِهِم مَرَضٌ
فَزادَهُمُ اللَّهُ مَرَضًا ۖ وَلَهُم عَذابٌ أَليمٌ بِما كانوا يَكذِبونَ ﴿١٠﴾
وَإِذا قيلَ لَهُم لا تُفسِدوا فِى الأَرضِ قالوا إِنَّما نَحنُ مُصلِحونَ ﴿١١﴾
أَلا إِنَّهُم هُمُ المُفسِدونَ وَلٰكِن لا يَشعُرونَ ﴿١٢﴾ وَإِذا قيلَ لَهُم
ءامِنوا كَما ءامَنَ النّاسُ قالوا أَنُؤمِنُ كَما ءامَنَ السُّفَهاءُ ۗ أَلا
إِنَّهُم هُمُ السُّفَهاءُ وَلٰكِن لا يَعلَمونَ ﴿١٣﴾ وَإِذا لَقُوا الَّذينَ
ءامَنوا قالوا ءامَنّا وَإِذا خَلَوا إِلىٰ شَيٰطينِهِم قالوا إِنّا مَعَكُم
إِنَّما نَحنُ مُستَهزِءونَ ﴿١٤﴾ اللَّهُ يَستَهزِئُ بِهِم وَيَمُدُّهُم فى
طُغيٰنِهِم يَعمَهونَ ﴿١٥﴾ أُولٰئِكَ الَّذينَ اشتَرَوُا الضَّلٰلَةَ بِالهُدىٰ
فَما رَبِحَت تِجٰرَتُهُم وَما كانوا مُهتَدينَ ﴿١٦﴾ مَثَلُهُم كَمَثَلِ الَّذِى
استَوقَدَ نارًا فَلَمّا أَضاءَت ما حَولَهُ ذَهَبَ اللَّهُ بِنورِهِم وَتَرَكَهُم
فى ظُلُمٰتٍ لا يُبصِرونَ ﴿١٧﴾ صُمٌّ بُكمٌ عُمىٌ فَهُم لا يَرجِعونَ ﴿١٨﴾ أَو
كَصَيِّبٍ مِنَ السَّماءِ فيهِ ظُلُمٰتٌ وَرَعدٌ وَبَرقٌ يَجعَلونَ أَصٰبِعَهُم فى
ءاذانِهِم مِنَ الصَّوٰعِقِ حَذَرَ المَوتِ ۚ وَاللَّهُ مُحيطٌ بِالكٰفِرينَ ﴿١٩﴾
يَكادُ البَرقُ يَخطَفُ أَبصٰرَهُم ۖ كُلَّما أَضاءَ لَهُم مَشَوا فيهِ وَإِذا
أَظلَمَ عَلَيهِم قاموا ۚ وَلَو شاءَ اللَّهُ لَذَهَبَ بِسَمعِهِم وَأَبصٰرِهِم ۚ
إِنَّ اللَّهَ عَلىٰ كُلِّ شَيءٍ قَديرٌ ﴿٢٠﴾ يٰأَيُّهَا النّاسُ اعبُدوا
رَبَّكُمُ الَّذى خَلَقَكُم وَالَّذينَ مِن قَبلِكُم لَعَلَّكُم تَتَّقونَ ﴿٢١﴾
الَّذى جَعَلَ لَكُمُ الأَرضَ فِرٰشًا وَالسَّماءَ بِناءً وَأَنزَلَ مِنَ
السَّماءِ ماءً فَأَخرَجَ بِهِ مِنَ الثَّمَرٰتِ رِزقًا لَكُم ۖ فَلا تَجعَلوا
لِلَّهِ أَندادًا وَأَنتُم تَعلَمونَ ﴿٢٢﴾ وَإِن كُنتُم فى رَيبٍ مِمّا نَزَّلنا
عَلىٰ عَبدِنا فَأتوا بِسورَةٍ مِن مِثلِهِ وَادعوا شُهَداءَكُم مِن دونِ اللَّهِ
إِن كُنتُم صٰدِقينَ ﴿٢٣﴾ فَإِن لَم تَفعَلوا وَلَن تَفعَلوا فَاتَّقُوا النّارَ
الَّتى وَقودُهَا النّاسُ وَالحِجارَةُ ۖ أُعِدَّت لِلكٰفِرينَ ﴿٢٤﴾ وَبَشِّرِ
الَّذينَ ءامَنوا وَعَمِلُوا الصّٰلِحٰتِ أَنَّ لَهُم جَنّٰتٍ تَجرى مِن تَحتِهَا
الأَنهٰرُ ۖ كُلَّما رُزِقوا مِنها مِن ثَمَرَةٍ رِزقًا ۙ قالوا هٰذَا الَّذى رُزِقنا
مِن قَبلُ ۖ وَأُتوا بِهِ مُتَشٰبِهًا ۖ وَلَهُم فيها أَزوٰجٌ مُطَهَّرَةٌ ۖ وَهُم
فيها خٰلِدونَ ﴿٢٥﴾ إِنَّ اللَّهَ لا يَستَحيۦ أَن يَضرِبَ مَثَلًا ما بَعوضَةً
فَما فَوقَها ۚ فَأَمَّا الَّذينَ ءامَنوا فَيَعلَمونَ أَنَّهُ الحَقُّ مِن
رَبِّهِم ۖ وَأَمَّا الَّذينَ كَفَروا فَيَقولونَ ماذا أَرادَ اللَّهُ بِهٰذا
مَثَلًا ۘ يُضِلُّ بِهِ كَثيرًا وَيَهدى بِهِ كَثيرًا ۚ وَما يُضِلُّ بِهِ إِلَّا
الفٰسِقينَ ﴿٢٦﴾ الَّذينَ يَنقُضونَ عَهدَ اللَّهِ مِن بَعدِ ميثٰقِهِ وَيَقطَعونَ
ما أَمَرَ اللَّهُ بِهِ أَن يوصَلَ وَيُفسِدونَ فِى الأَرضِ ۚ أُولٰئِكَ هُمُ
الخٰسِرونَ ﴿٢٧﴾ كَيفَ تَكفُرونَ بِاللَّهِ وَكُنتُم أَموٰتًا فَأَحيٰكُم ۖ ثُمَّ
يُميتُكُم ثُمَّ يُحييكُم ثُمَّ إِلَيهِ تُرجَعونَ ﴿٢٨﴾ هُوَ الَّذى خَلَقَ لَكُم
ما فِى الأَرضِ جَميعًا ثُمَّ استَوىٰ إِلَى السَّماءِ فَسَوّىٰهُنَّ سَبعَ
سَمٰوٰتٍ ۚ وَهُوَ بِكُلِّ شَيءٍ عَليمٌ ﴿٢٩﴾ وَإِذ قالَ رَبُّكَ لِلمَلٰئِكَةِ
إِنّى جاعِلٌ فِى الأَرضِ خَليفَةً ۖ قالوا أَتَجعَلُ فيها مَن يُفسِدُ فيها
وَيَسفِكُ الدِّماءَ وَنَحنُ نُسَبِّحُ بِحَمدِكَ وَنُقَدِّسُ لَكَ ۖ قالَ إِنّى
أَعلَمُ ما لا تَعلَمونَ ﴿٣٠﴾ وَعَلَّمَ ءادَمَ الأَسماءَ كُلَّها ثُمَّ عَرَضَهُم
عَلَى المَلٰئِكَةِ فَقالَ أَنبِـٔونى بِأَسماءِ هٰؤُلاءِ إِن كُنتُم صٰدِقينَ ﴿٣١﴾
قالوا سُبحٰنَكَ لا عِلمَ لَنا إِلّا ما عَلَّمتَنا ۖ إِنَّكَ أَنتَ العَليمُ
الحَكيمُ ﴿٣٢﴾ قالَ يٰـٔادَمُ أَنبِئهُم بِأَسمائِهِم ۖ فَلَمّا أَنبَأَهُم
بِأَسمائِهِم قالَ أَلَم أَقُل لَكُم إِنّى أَعلَمُ غَيبَ السَّمٰوٰتِ وَالأَرضِ
وَأَعلَمُ ما تُبدونَ وَما كُنتُم تَكتُمونَ ﴿٣٣﴾ وَإِذ قُلنا لِلمَلٰئِكَةِ
اسجُدوا لِءادَمَ فَسَجَدوا إِلّا إِبليسَ أَبىٰ وَاستَكبَرَ وَكانَ مِنَ
الكٰفِرينَ ﴿٣٤﴾ وَقُلنا يٰـٔادَمُ اسكُن أَنتَ وَزَوجُكَ الجَنَّةَ وَكُلا مِنها
رَغَدًا حَيثُ شِئتُما وَلا تَقرَبا هٰذِهِ الشَّجَرَةَ فَتَكونا مِنَ الظّٰلِمينَ
﴿٣٥﴾ فَأَزَلَّهُمَا الشَّيطٰنُ عَنها فَأَخرَجَهُما مِمّا كانا فيهِ ۖ وَقُلنَا
اهبِطوا بَعضُكُم لِبَعضٍ عَدُوٌّ ۖ وَلَكُم فِى الأَرضِ مُستَقَرٌّ وَمَتٰعٌ
إِلىٰ حينٍ ﴿٣٦﴾ فَتَلَقّىٰ ءادَمُ مِن رَبِّهِ كَلِمٰتٍ فَتابَ عَلَيهِ ۚ إِنَّهُ
هُوَ التَّوّابُ الرَّحيمُ ﴿٣٧﴾ قُلنَا اهبِطوا مِنها جَميعًا ۖ فَإِمّا
يَأتِيَنَّكُم مِنّى هُدًى فَمَن تَبِعَ هُداىَ فَلا خَوفٌ عَلَيهِم وَلا هُم
يَحزَنونَ ﴿٣٨﴾ وَالَّذينَ كَفَروا وَكَذَّبوا بِـٔايٰتِنا أُولٰئِكَ أَصحٰبُ
النّارِ ۖ هُم فيها خٰلِدونَ ﴿٣٩﴾ يٰبَنى إِسرٰءيلَ اذكُروا نِعمَتِىَ الَّتى
أَنعَمتُ عَلَيكُم وَأَوفوا بِعَهدى أوفِ بِعَهدِكُم وَإِيّٰىَ فَارهَبونِ ﴿٤٠﴾
وَءامِنوا بِما أَنزَلتُ مُصَدِّقًا لِما مَعَكُم وَلا تَكونوا أَوَّلَ كافِرٍ
بِهِ ۖ وَلا تَشتَروا بِـٔايٰتى ثَمَنًا قَليلًا وَإِيّٰىَ فَاتَّقونِ ﴿٤١﴾ وَلا
تَلبِسُوا الحَقَّ بِالبٰطِلِ وَتَكتُمُوا الحَقَّ وَأَنتُم تَعلَمونَ ﴿٤٢﴾
وَأَقيمُوا الصَّلوٰةَ وَءاتُوا الزَّكوٰةَ وَاركَعوا مَعَ الرّٰكِعينَ ﴿٤٣﴾
أَتَأمُرونَ النّاسَ بِالبِرِّ وَتَنسَونَ أَنفُسَكُم وَأَنتُم تَتلونَ الكِتٰبَ ۚ
أَفَلا تَعقِلونَ ﴿٤٤﴾ وَاستَعينوا بِالصَّبرِ وَالصَّلوٰةِ ۚ وَإِنَّها
لَكَبيرَةٌ إِلّا عَلَى الخٰشِعينَ ﴿٤٥﴾ الَّذينَ يَظُنّونَ أَنَّهُم مُلٰقوا
رَبِّهِم وَأَنَّهُم إِلَيهِ رٰجِعونَ ﴿٤٦﴾ يٰبَنى إِسرٰءيلَ اذكُروا نِعمَتِىَ
الَّتى أَنعَمتُ عَلَيكُم وَأَنّى فَضَّلتُكُم عَلَى العٰلَمينَ ﴿٤٧﴾ وَاتَّقوا
يَومًا لا تَجزى نَفسٌ عَن نَفسٍ شَيـًٔا وَلا يُقبَلُ مِنها شَفٰعَةٌ وَلا
يُؤخَذُ مِنها عَدلٌ وَلا هُم يُنصَرونَ ﴿٤٨﴾ وَإِذ نَجَّينٰكُم مِن ءالِ فِرعَونَ
يَسومونَكُم سوءَ العَذابِ يُذَبِّحونَ أَبناءَكُم وَيَستَحيونَ نِساءَكُم ۚ وَفى
ذٰلِكُم بَلاءٌ مِن رَبِّكُم عَظيمٌ ﴿٤٩﴾ وَإِذ فَرَقنا بِكُمُ البَحرَ
فَأَنجَينٰكُم وَأَغرَقنا ءالَ فِرعَونَ وَأَنتُم تَنظُرونَ ﴿٥٠﴾ وَإِذ وٰعَدنا
موسىٰ أَربَعينَ لَيلَةً ثُمَّ اتَّخَذتُمُ العِجلَ مِن بَعدِهِ وَأَنتُم ظٰلِمونَ
﴿٥١﴾ ثُمَّ عَفَونا عَنكُم مِن بَعدِ ذٰلِكَ لَعَلَّكُم تَشكُرونَ ﴿٥٢﴾ وَإِذ
ءاتَينا موسَى الكِتٰبَ وَالفُرقانَ لَعَلَّكُم تَهتَدونَ ﴿٥٣﴾ وَإِذ قالَ موسىٰ
لِقَومِهِ يٰقَومِ إِنَّكُم ظَلَمتُم أَنفُسَكُم بِاتِّخاذِكُمُ العِجلَ فَتوبوا
إِلىٰ بارِئِكُم فَاقتُلوا أَنفُسَكُم ذٰلِكُم خَيرٌ لَكُم عِندَ بارِئِكُم فَتابَ
عَلَيكُم ۚ إِنَّهُ هُوَ التَّوّابُ الرَّحيمُ ﴿٥٤﴾ وَإِذ قُلتُم يٰموسىٰ لَن
نُؤمِنَ لَكَ حَتّىٰ نَرَى اللَّهَ جَهرَةً فَأَخَذَتكُمُ الصّٰعِقَةُ وَأَنتُم
تَنظُرونَ ﴿٥٥﴾ ثُمَّ بَعَثنٰكُم مِن بَعدِ مَوتِكُم لَعَلَّكُم تَشكُرونَ ﴿٥٦﴾
وَظَلَّلنا عَلَيكُمُ الغَمامَ وَأَنزَلنا عَلَيكُمُ المَنَّ وَالسَّلوىٰ ۖ كُلوا
مِن طَيِّبٰتِ ما رَزَقنٰكُم ۖ وَما ظَلَمونا وَلٰكِن كانوا أَنفُسَهُم يَظلِمونَ ﴿٥٧﴾
وَإِذ قُلنَا ادخُلوا هٰذِهِ القَريَةَ فَكُلوا مِنها حَيثُ شِئتُم رَغَدًا
وَادخُلُوا البابَ سُجَّدًا وَقولوا حِطَّةٌ نَغفِر لَكُم خَطٰيٰكُم ۚ وَسَنَزيدُ
المُحسِنينَ ﴿٥٨﴾ فَبَدَّلَ الَّذينَ ظَلَموا قَولًا غَيرَ الَّذى قيلَ لَهُم
فَأَنزَلنا عَلَى الَّذينَ ظَلَموا رِجزًا مِنَ السَّماءِ بِما كانوا يَفسُقونَ ﴿٥٩﴾
وَإِذِ استَسقىٰ موسىٰ لِقَومِهِ فَقُلنَا اضرِب بِعَصاكَ الحَجَرَ ۖ فَانفَجَرَت
مِنهُ اثنَتا عَشرَةَ عَينًا ۖ قَد عَلِمَ كُلُّ أُناسٍ مَشرَبَهُم ۖ كُلوا
وَاشرَبوا مِن رِزقِ اللَّهِ وَلا تَعثَوا فِى الأَرضِ مُفسِدينَ ﴿٦٠﴾ وَإِذ
قُلتُم يٰموسىٰ لَن نَصبِرَ عَلىٰ طَعامٍ وٰحِدٍ فَادعُ لَنا رَبَّكَ يُخرِج لَنا
مِمّا تُنبِتُ الأَرضُ مِن بَقلِها وَقِثّائِها وَفومِها وَعَدَسِها وَبَصَلِها ۖ
قالَ أَتَستَبدِلونَ الَّذى هُوَ أَدنىٰ بِالَّذى هُوَ خَيرٌ ۚ اهبِطوا مِصرًا
فَإِنَّ لَكُم ما سَأَلتُم ۗ وَضُرِبَت عَلَيهِمُ الذِّلَّةُ وَالمَسكَنَةُ وَباءو
بِغَضَبٍ مِنَ اللَّهِ ۗ ذٰلِكَ بِأَنَّهُم كانوا يَكفُرونَ بِـٔايٰتِ اللَّهِ
وَيَقتُلونَ النَّبِيّۦنَ بِغَيرِ الحَقِّ ۗ ذٰلِكَ بِما عَصَوا وَكانوا يَعتَدونَ
﴿٦١﴾ إِنَّ الَّذينَ ءامَنوا وَالَّذينَ هادوا وَالنَّصٰرىٰ وَالصّٰبِـٔينَ مَن
ءامَنَ بِاللَّهِ وَاليَومِ الءاخِرِ وَعَمِلَ صٰلِحًا فَلَهُم أَجرُهُم عِندَ
رَبِّهِم وَلا خَوفٌ عَلَيهِم وَلا هُم يَحزَنونَ ﴿٦٢﴾ وَإِذ أَخَذنا ميثٰقَكُم
وَرَفَعنا فَوقَكُمُ الطّورَ خُذوا ما ءاتَينٰكُم بِقُوَّةٍ وَاذكُروا ما فيهِ
لَعَلَّكُم تَتَّقونَ ﴿٦٣﴾ ثُمَّ تَوَلَّيتُم مِن بَعدِ ذٰلِكَ ۖ فَلَولا فَضلُ
اللَّهِ عَلَيكُم وَرَحمَتُهُ لَكُنتُم مِنَ الخٰسِرينَ ﴿٦٤﴾ وَلَقَد عَلِمتُمُ
الَّذينَ اعتَدَوا مِنكُم فِى السَّبتِ فَقُلنا لَهُم كونوا قِرَدَةً خٰسِـٔينَ ﴿٦٥﴾
فَجَعَلنٰها نَكٰلًا لِما بَينَ يَدَيها وَما خَلفَها وَمَوعِظَةً لِلمُتَّقينَ ﴿٦٦﴾
وَإِذ قالَ موسىٰ لِقَومِهِ إِنَّ اللَّهَ يَأمُرُكُم أَن تَذبَحوا بَقَرَةً ۖ
قالوا أَتَتَّخِذُنا هُزُوًا ۖ قالَ أَعوذُ بِاللَّهِ أَن أَكونَ مِنَ الجٰهِلينَ ﴿٦٧﴾
قالُوا ادعُ لَنا رَبَّكَ يُبَيِّن لَنا ما هِىَ ۚ قالَ إِنَّهُ يَقولُ إِنَّها
بَقَرَةٌ لا فارِضٌ وَلا بِكرٌ عَوانٌ بَينَ ذٰلِكَ ۖ فَافعَلوا ما تُؤمَرونَ ﴿٦٨﴾
قالُوا ادعُ لَنا رَبَّكَ يُبَيِّن لَنا ما لَونُها ۚ قالَ إِنَّهُ يَقولُ إِنَّها
بَقَرَةٌ صَفراءُ فاقِعٌ لَونُها تَسُرُّ النّٰظِرينَ ﴿٦٩﴾ قالُوا ادعُ لَنا
رَبَّكَ يُبَيِّن لَنا ما هِىَ إِنَّ البَقَرَ تَشٰبَهَ عَلَينا وَإِنّا إِن شاءَ
اللَّهُ لَمُهتَدونَ ﴿٧٠﴾ قالَ إِنَّهُ يَقولُ إِنَّها بَقَرَةٌ لا ذَلولٌ تُثيرُ
الأَرضَ وَلا تَسقِى الحَرثَ مُسَلَّمَةٌ لا شِيَةَ فيها ۚ قالُوا الـٰٔنَ جِئتَ
بِالحَقِّ ۚ فَذَبَحوها وَما كادوا يَفعَلونَ ﴿٧١﴾ وَإِذ قَتَلتُم نَفسًا
فَادّٰرَءتُم فيها ۖ وَاللَّهُ مُخرِجٌ ما كُنتُم تَكتُمونَ ﴿٧٢﴾ فَقُلنَا
اضرِبوهُ بِبَعضِها ۚ كَذٰلِكَ يُحىِ اللَّهُ المَوتىٰ وَيُريكُم ءايٰتِهِ
لَعَلَّكُم تَعقِلونَ ﴿٧٣﴾ ثُمَّ قَسَت قُلوبُكُم مِن بَعدِ ذٰلِكَ فَهِىَ
كَالحِجارَةِ أَو أَشَدُّ قَسوَةً ۚ وَإِنَّ مِنَ الحِجارَةِ لَما يَتَفَجَّرُ
مِنهُ الأَنهٰرُ ۚ وَإِنَّ مِنها لَما يَشَّقَّقُ فَيَخرُجُ مِنهُ الماءُ ۚ
وَإِنَّ مِنها لَما يَهبِطُ مِن خَشيَةِ اللَّهِ ۗ وَمَا اللَّهُ بِغٰفِلٍ عَمّا
تَعمَلونَ ﴿٧٤﴾ أَفَتَطمَعونَ أَن يُؤمِنوا لَكُم وَقَد كانَ فَريقٌ مِنهُم يَسمَعونَ
كَلٰمَ اللَّهِ ثُمَّ يُحَرِّفونَهُ مِن بَعدِ ما عَقَلوهُ وَهُم يَعلَمونَ ﴿٧٥﴾
وَإِذا لَقُوا الَّذينَ ءامَنوا قالوا ءامَنّا وَإِذا خَلا بَعضُهُم إِلىٰ بَعضٍ
قالوا أَتُحَدِّثونَهُم بِما فَتَحَ اللَّهُ عَلَيكُم لِيُحاجّوكُم بِهِ عِندَ
رَبِّكُم ۚ أَفَلا تَعقِلونَ ﴿٧٦﴾ أَوَلا يَعلَمونَ أَنَّ اللَّهَ يَعلَمُ ما
يُسِرّونَ وَما يُعلِنونَ ﴿٧٧﴾ وَمِنهُم أُمِّيّونَ لا يَعلَمونَ الكِتٰبَ إِلّا
أَمانِىَّ وَإِن هُم إِلّا يَظُنّونَ ﴿٧٨﴾ فَوَيلٌ لِلَّذينَ يَكتُبونَ الكِتٰبَ
بِأَيديهِم ثُمَّ يَقولونَ هٰذا مِن عِندِ اللَّهِ لِيَشتَروا بِهِ ثَمَنًا
قَليلًا ۖ فَوَيلٌ لَهُم مِمّا كَتَبَت أَيديهِم وَوَيلٌ لَهُم مِمّا يَكسِبونَ ﴿٧٩﴾
وَقالوا لَن تَمَسَّنَا النّارُ إِلّا أَيّامًا مَعدودَةً ۚ قُل أَتَّخَذتُم عِندَ
اللَّهِ عَهدًا فَلَن يُخلِفَ اللَّهُ عَهدَهُ ۖ أَم تَقولونَ عَلَى اللَّهِ ما لا
تَعلَمونَ ﴿٨٠﴾ بَلىٰ مَن كَسَبَ سَيِّئَةً وَأَحٰطَت بِهِ خَطيـَٔتُهُ
فَأُولٰئِكَ أَصحٰبُ النّارِ ۖ هُم فيها خٰلِدونَ ﴿٨١﴾ وَالَّذينَ ءامَنوا
وَعَمِلُوا الصّٰلِحٰتِ أُولٰئِكَ أَصحٰبُ الجَنَّةِ ۖ هُم فيها خٰلِدونَ ﴿٨٢﴾
وَإِذ أَخَذنا ميثٰقَ بَنى إِسرٰءيلَ لا تَعبُدونَ إِلَّا اللَّهَ وَبِالوٰلِدَينِ
إِحسانًا وَذِى القُربىٰ وَاليَتٰمىٰ وَالمَسٰكينِ وَقولوا لِلنّاسِ حُسنًا
وَأَقيمُوا الصَّلوٰةَ وَءاتُوا الزَّكوٰةَ ثُمَّ تَوَلَّيتُم إِلّا قَليلًا
مِنكُم وَأَنتُم مُعرِضونَ ﴿٨٣﴾ وَإِذ أَخَذنا ميثٰقَكُم لا تَسفِكونَ دِماءَكُم
وَلا تُخرِجونَ أَنفُسَكُم مِن دِيٰرِكُم ثُمَّ أَقرَرتُم وَأَنتُم تَشهَدونَ ﴿٨٤﴾
ثُمَّ أَنتُم هٰؤُلاءِ تَقتُلونَ أَنفُسَكُم وَتُخرِجونَ فَريقًا مِنكُم مِن
دِيٰرِهِم تَظٰهَرونَ عَلَيهِم بِالإِثمِ وَالعُدوٰنِ وَإِن يَأتوكُم أُسٰرىٰ
تُفٰدوهُم وَهُوَ مُحَرَّمٌ عَلَيكُم إِخراجُهُم ۚ أَفَتُؤمِنونَ بِبَعضِ الكِتٰبِ
وَتَكفُرونَ بِبَعضٍ ۚ فَما جَزاءُ مَن يَفعَلُ ذٰلِكَ مِنكُم إِلّا خِزىٌ فِى
الحَيوٰةِ الدُّنيا ۖ وَيَومَ القِيٰمَةِ يُرَدّونَ إِلىٰ أَشَدِّ العَذابِ ۗ
وَمَا اللَّهُ بِغٰفِلٍ عَمّا تَعمَلونَ ﴿٨٥﴾ أُولٰئِكَ الَّذينَ اشتَرَوُا
الحَيوٰةَ الدُّنيا بِالءاخِرَةِ ۖ فَلا يُخَفَّفُ عَنهُمُ العَذابُ وَلا هُم
يُنصَرونَ ﴿٨٦﴾ وَلَقَد ءاتَينا موسَى الكِتٰبَ وَقَفَّينا مِن بَعدِهِ
بِالرُّسُلِ ۖ وَءاتَينا عيسَى ابنَ مَريَمَ البَيِّنٰتِ وَأَيَّدنٰهُ بِروحِ
القُدُسِ ۗ أَفَكُلَّما جاءَكُم رَسولٌ بِما لا تَهوىٰ أَنفُسُكُمُ استَكبَرتُم
فَفَريقًا كَذَّبتُم وَفَريقًا تَقتُلونَ ﴿٨٧﴾ وَقالوا قُلوبُنا غُلفٌ ۚ بَل
لَعَنَهُمُ اللَّهُ بِكُفرِهِم فَقَليلًا ما يُؤمِنونَ ﴿٨٨﴾ وَلَمّا جاءَهُم
كِتٰبٌ مِن عِندِ اللَّهِ مُصَدِّقٌ لِما مَعَهُم وَكانوا مِن قَبلُ يَستَفتِحونَ
عَلَى الَّذينَ كَفَروا فَلَمّا جاءَهُم ما عَرَفوا كَفَروا بِهِ ۚ فَلَعنَةُ
اللَّهِ عَلَى الكٰفِرينَ ﴿٨٩﴾ بِئسَمَا اشتَرَوا بِهِ أَنفُسَهُم أَن يَكفُروا
بِما أَنزَلَ اللَّهُ بَغيًا أَن يُنَزِّلَ اللَّهُ مِن فَضلِهِ عَلىٰ مَن يَشاءُ
مِن عِبادِهِ ۖ فَباءو بِغَضَبٍ عَلىٰ غَضَبٍ ۚ وَلِلكٰفِرينَ عَذابٌ مُهينٌ ﴿٩٠﴾
وَإِذا قيلَ لَهُم ءامِنوا بِما أَنزَلَ اللَّهُ قالوا نُؤمِنُ بِما أُنزِلَ
عَلَينا وَيَكفُرونَ بِما وَراءَهُ وَهُوَ الحَقُّ مُصَدِّقًا لِما مَعَهُم ۗ قُل
فَلِمَ تَقتُلونَ أَنبِياءَ اللَّهِ مِن قَبلُ إِن كُنتُم مُؤمِنينَ ﴿٩١﴾ وَلَقَد
جاءَكُم موسىٰ بِالبَيِّنٰتِ ثُمَّ اتَّخَذتُمُ العِجلَ مِن بَعدِهِ وَأَنتُم
ظٰلِمونَ ﴿٩٢﴾ وَإِذ أَخَذنا ميثٰقَكُم وَرَفَعنا فَوقَكُمُ الطّورَ خُذوا ما
ءاتَينٰكُم بِقُوَّةٍ وَاسمَعوا ۖ قالوا سَمِعنا وَعَصَينا وَأُشرِبوا فى
قُلوبِهِمُ العِجلَ بِكُفرِهِم ۚ قُل بِئسَما يَأمُرُكُم بِهِ إيمٰنُكُم إِن
كُنتُم مُؤمِنينَ ﴿٩٣﴾ قُل إِن كانَت لَكُمُ الدّارُ الءاخِرَةُ عِندَ اللَّهِ
خالِصَةً مِن دونِ النّاسِ فَتَمَنَّوُا المَوتَ إِن كُنتُم صٰدِقينَ ﴿٩٤﴾ وَلَن
يَتَمَنَّوهُ أَبَدًا بِما قَدَّمَت أَيديهِم ۗ وَاللَّهُ عَليمٌ بِالظّٰلِمينَ ﴿٩٥﴾
وَلَتَجِدَنَّهُم أَحرَصَ النّاسِ عَلىٰ حَيوٰةٍ وَمِنَ الَّذينَ أَشرَكوا ۚ
يَوَدُّ أَحَدُهُم لَو يُعَمَّرُ أَلفَ سَنَةٍ وَما هُوَ بِمُزَحزِحِهِ مِنَ
العَذابِ أَن يُعَمَّرَ ۗ وَاللَّهُ بَصيرٌ بِما يَعمَلونَ ﴿٩٦﴾ قُل مَن كانَ
عَدُوًّا لِجِبريلَ فَإِنَّهُ نَزَّلَهُ عَلىٰ قَلبِكَ بِإِذنِ اللَّهِ مُصَدِّقًا
لِما بَينَ يَدَيهِ وَهُدًى وَبُشرىٰ لِلمُؤمِنينَ ﴿٩٧﴾ مَن كانَ عَدُوًّا لِلَّهِ
وَمَلٰئِكَتِهِ وَرُسُلِهِ وَجِبريلَ وَميكىٰلَ فَإِنَّ اللَّهَ عَدُوٌّ
لِلكٰفِرينَ ﴿٩٨﴾ وَلَقَد أَنزَلنا إِلَيكَ ءايٰتٍ بَيِّنٰتٍ ۖ وَما يَكفُرُ بِها
إِلَّا الفٰسِقونَ ﴿٩٩﴾ أَوَكُلَّما عٰهَدوا عَهدًا نَبَذَهُ فَريقٌ مِنهُم ۚ بَل
أَكثَرُهُم لا يُؤمِنونَ ﴿١٠٠﴾ وَلَمّا جاءَهُم رَسولٌ مِن عِندِ اللَّهِ
مُصَدِّقٌ لِما مَعَهُم نَبَذَ فَريقٌ مِنَ الَّذينَ أوتُوا الكِتٰبَ كِتٰبَ
اللَّهِ وَراءَ ظُهورِهِم كَأَنَّهُم لا يَعلَمونَ ﴿١٠١﴾ وَاتَّبَعوا ما تَتلُوا
الشَّيٰطينُ عَلىٰ مُلكِ سُلَيمٰنَ ۖ وَما كَفَرَ سُلَيمٰنُ وَلٰكِنَّ الشَّيٰطينَ
كَفَروا يُعَلِّمونَ النّاسَ السِّحرَ وَما أُنزِلَ عَلَى المَلَكَينِ بِبابِلَ
هٰروتَ وَمٰروتَ ۚ وَما يُعَلِّمانِ مِن أَحَدٍ حَتّىٰ يَقولا إِنَّما نَحنُ
فِتنَةٌ فَلا تَكفُر ۖ فَيَتَعَلَّمونَ مِنهُما ما يُفَرِّقونَ بِهِ بَينَ المَرءِ
وَزَوجِهِ ۚ وَما هُم بِضارّينَ بِهِ مِن أَحَدٍ إِلّا بِإِذنِ اللَّهِ ۚ
وَيَتَعَلَّمونَ ما يَضُرُّهُم وَلا يَنفَعُهُم ۚ وَلَقَد عَلِموا لَمَنِ
اشتَرىٰهُ ما لَهُ فِى الءاخِرَةِ مِن خَلٰقٍ ۚ وَلَبِئسَ ما شَرَوا بِهِ
أَنفُسَهُم ۚ لَو كانوا يَعلَمونَ ﴿١٠٢﴾ وَلَو أَنَّهُم ءامَنوا وَاتَّقَوا
لَمَثوبَةٌ مِن عِندِ اللَّهِ خَيرٌ ۖ لَو كانوا يَعلَمونَ ﴿١٠٣﴾ يٰأَيُّهَا
الَّذينَ ءامَنوا لا تَقولوا رٰعِنا وَقولُوا انظُرنا وَاسمَعوا ۗ وَلِلكٰفِرينَ
عَذابٌ أَليمٌ ﴿١٠٤﴾ ما يَوَدُّ الَّذينَ كَفَروا مِن أَهلِ الكِتٰبِ وَلَا
المُشرِكينَ أَن يُنَزَّلَ عَلَيكُم مِن خَيرٍ مِن رَبِّكُم ۗ وَاللَّهُ يَختَصُّ
بِرَحمَتِهِ مَن يَشاءُ ۚ وَاللَّهُ ذُو الفَضلِ العَظيمِ ﴿١٠٥﴾ ما نَنسَخ مِن
ءايَةٍ أَو نُنسِها نَأتِ بِخَيرٍ مِنها أَو مِثلِها ۗ أَلَم تَعلَم أَنَّ اللَّهَ
عَلىٰ كُلِّ شَيءٍ قَديرٌ ﴿١٠٦﴾ أَلَم تَعلَم أَنَّ اللَّهَ لَهُ مُلكُ
السَّمٰوٰتِ وَالأَرضِ ۗ وَما لَكُم مِن دونِ اللَّهِ مِن وَلِىٍّ وَلا نَصيرٍ ﴿١٠٧﴾
أَم تُريدونَ أَن تَسـَٔلوا رَسولَكُم كَما سُئِلَ موسىٰ مِن قَبلُ ۗ وَمَن
يَتَبَدَّلِ الكُفرَ بِالإيمٰنِ فَقَد ضَلَّ سَواءَ السَّبيلِ ﴿١٠٨﴾ وَدَّ كَثيرٌ
مِن أَهلِ الكِتٰبِ لَو يَرُدّونَكُم مِن بَعدِ إيمٰنِكُم كُفّارًا حَسَدًا مِن
عِندِ أَنفُسِهِم مِن بَعدِ ما تَبَيَّنَ لَهُمُ الحَقُّ ۖ فَاعفوا وَاصفَحوا
حَتّىٰ يَأتِىَ اللَّهُ بِأَمرِهِ ۗ إِنَّ اللَّهَ عَلىٰ كُلِّ شَيءٍ قَديرٌ ﴿١٠٩﴾
وَأَقيمُوا الصَّلوٰةَ وَءاتُوا الزَّكوٰةَ ۚ وَما تُقَدِّموا لِأَنفُسِكُم مِن
خَيرٍ تَجِدوهُ عِندَ اللَّهِ ۗ إِنَّ اللَّهَ بِما تَعمَلونَ بَصيرٌ ﴿١١٠﴾
وَقالوا لَن يَدخُلَ الجَنَّةَ إِلّا مَن كانَ هودًا أَو نَصٰرىٰ ۗ تِلكَ
أَمانِيُّهُم ۗ قُل هاتوا بُرهٰنَكُم إِن كُنتُم صٰدِقينَ ﴿١١١﴾ بَلىٰ مَن أَسلَمَ
وَجهَهُ لِلَّهِ وَهُوَ مُحسِنٌ فَلَهُ أَجرُهُ عِندَ رَبِّهِ وَلا خَوفٌ عَلَيهِم
وَلا هُم يَحزَنونَ ﴿١١٢﴾ وَقالَتِ اليَهودُ لَيسَتِ النَّصٰرىٰ عَلىٰ شَيءٍ
وَقالَتِ النَّصٰرىٰ لَيسَتِ اليَهودُ عَلىٰ شَيءٍ وَهُم يَتلونَ الكِتٰبَ ۗ
كَذٰلِكَ قالَ الَّذينَ لا يَعلَمونَ مِثلَ قَولِهِم ۚ فَاللَّهُ يَحكُمُ بَينَهُم
يَومَ القِيٰمَةِ فيما كانوا فيهِ يَختَلِفونَ ﴿١١٣﴾ وَمَن أَظلَمُ مِمَّن مَنَعَ
مَسٰجِدَ اللَّهِ أَن يُذكَرَ فيهَا اسمُهُ وَسَعىٰ فى خَرابِها ۚ أُولٰئِكَ ما
كانَ لَهُم أَن يَدخُلوها إِلّا خائِفينَ ۚ لَهُم فِى الدُّنيا خِزىٌ وَلَهُم فِى
الءاخِرَةِ عَذابٌ عَظيمٌ ﴿١١٤﴾ وَلِلَّهِ المَشرِقُ وَالمَغرِبُ ۚ فَأَينَما
تُوَلّوا فَثَمَّ وَجهُ اللَّهِ ۚ إِنَّ اللَّهَ وٰسِعٌ عَليمٌ ﴿١١٥﴾ وَقالُوا
اتَّخَذَ اللَّهُ وَلَدًا ۗ سُبحٰنَهُ ۖ بَل لَهُ ما فِى السَّمٰوٰتِ وَالأَرضِ ۖ
كُلٌّ لَهُ قٰنِتونَ ﴿١١٦﴾ بَديعُ السَّمٰوٰتِ وَالأَرضِ ۖ وَإِذا قَضىٰ أَمرًا
فَإِنَّما يَقولُ لَهُ كُن فَيَكونُ ﴿١١٧﴾ وَقالَ الَّذينَ لا يَعلَمونَ لَولا
يُكَلِّمُنَا اللَّهُ أَو تَأتينا ءايَةٌ ۗ كَذٰلِكَ قالَ الَّذينَ مِن قَبلِهِم
مِثلَ قَولِهِم ۘ تَشٰبَهَت قُلوبُهُم ۗ قَد بَيَّنَّا الءايٰتِ لِقَومٍ يوقِنونَ ﴿١١٨﴾
إِنّا أَرسَلنٰكَ بِالحَقِّ بَشيرًا وَنَذيرًا ۖ وَلا تُسـَٔلُ عَن أَصحٰبِ
الجَحيمِ ﴿١١٩﴾ وَلَن تَرضىٰ عَنكَ اليَهودُ وَلَا النَّصٰرىٰ حَتّىٰ تَتَّبِعَ
مِلَّتَهُم ۗ قُل إِنَّ هُدَى اللَّهِ هُوَ الهُدىٰ ۗ وَلَئِنِ اتَّبَعتَ
أَهواءَهُم بَعدَ الَّذى جاءَكَ مِنَ العِلمِ ۙ ما لَكَ مِنَ اللَّهِ مِن وَلِىٍّ
وَلا نَصيرٍ ﴿١٢٠﴾ الَّذينَ ءاتَينٰهُمُ الكِتٰبَ يَتلونَهُ حَقَّ تِلاوَتِهِ
أُولٰئِكَ يُؤمِنونَ بِهِ ۗ وَمَن يَكفُر بِهِ فَأُولٰئِكَ هُمُ الخٰسِرونَ ﴿١٢١﴾
يٰبَنى إِسرٰءيلَ اذكُروا نِعمَتِىَ الَّتى أَنعَمتُ عَلَيكُم وَأَنّى فَضَّلتُكُم
عَلَى العٰلَمينَ ﴿١٢٢﴾ وَاتَّقوا يَومًا لا تَجزى نَفسٌ عَن نَفسٍ شَيـًٔا وَلا
يُقبَلُ مِنها عَدلٌ وَلا تَنفَعُها شَفٰعَةٌ وَلا هُم يُنصَرونَ ﴿١٢٣﴾ وَإِذِ
ابتَلىٰ إِبرٰهۦمَ رَبُّهُ بِكَلِمٰتٍ فَأَتَمَّهُنَّ ۖ قالَ إِنّى جاعِلُكَ لِلنّاسِ
إِمامًا ۖ قالَ وَمِن ذُرِّيَّتى ۖ قالَ لا يَنالُ عَهدِى الظّٰلِمينَ ﴿١٢٤﴾ وَإِذ
جَعَلنَا البَيتَ مَثابَةً لِلنّاسِ وَأَمنًا وَاتَّخِذوا مِن مَقامِ إِبرٰهۦمَ
مُصَلًّى ۖ وَعَهِدنا إِلىٰ إِبرٰهۦمَ وَإِسمٰعيلَ أَن طَهِّرا بَيتِىَ
لِلطّائِفينَ وَالعٰكِفينَ وَالرُّكَّعِ السُّجودِ ﴿١٢٥﴾ وَإِذ قالَ إِبرٰهۦمُ
رَبِّ اجعَل هٰذا بَلَدًا ءامِنًا وَارزُق أَهلَهُ مِنَ الثَّمَرٰتِ مَن ءامَنَ
مِنهُم بِاللَّهِ وَاليَومِ الءاخِرِ ۖ قالَ وَمَن كَفَرَ فَأُمَتِّعُهُ قَليلًا
ثُمَّ أَضطَرُّهُ إِلىٰ عَذابِ النّارِ ۖ وَبِئسَ المَصيرُ ﴿١٢٦﴾ وَإِذ يَرفَعُ
إِبرٰهۦمُ القَواعِدَ مِنَ البَيتِ وَإِسمٰعيلُ رَبَّنا تَقَبَّل مِنّا ۖ إِنَّكَ
أَنتَ السَّميعُ العَليمُ ﴿١٢٧﴾ رَبَّنا وَاجعَلنا مُسلِمَينِ لَكَ وَمِن
ذُرِّيَّتِنا أُمَّةً مُسلِمَةً لَكَ وَأَرِنا مَناسِكَنا وَتُب عَلَينا ۖ إِنَّكَ
أَنتَ التَّوّابُ الرَّحيمُ ﴿١٢٨﴾ رَبَّنا وَابعَث فيهِم رَسولًا مِنهُم يَتلوا
عَلَيهِم ءايٰتِكَ وَيُعَلِّمُهُمُ الكِتٰبَ وَالحِكمَةَ وَيُزَكّيهِم ۚ إِنَّكَ
أَنتَ العَزيزُ الحَكيمُ ﴿١٢٩﴾ وَمَن يَرغَبُ عَن مِلَّةِ إِبرٰهۦمَ إِلّا مَن
سَفِهَ نَفسَهُ ۚ وَلَقَدِ اصطَفَينٰهُ فِى الدُّنيا ۖ وَإِنَّهُ فِى الءاخِرَةِ
لَمِنَ الصّٰلِحينَ ﴿١٣٠﴾ إِذ قالَ لَهُ رَبُّهُ أَسلِم ۖ قالَ أَسلَمتُ لِرَبِّ
العٰلَمينَ ﴿١٣١﴾ وَوَصّىٰ بِها إِبرٰهۦمُ بَنيهِ وَيَعقوبُ يٰبَنِىَّ إِنَّ
اللَّهَ اصطَفىٰ لَكُمُ الدّينَ فَلا تَموتُنَّ إِلّا وَأَنتُم مُسلِمونَ ﴿١٣٢﴾
أَم كُنتُم شُهَداءَ إِذ حَضَرَ يَعقوبَ المَوتُ إِذ قالَ لِبَنيهِ ما تَعبُدونَ
مِن بَعدى قالوا نَعبُدُ إِلٰهَكَ وَإِلٰهَ ءابائِكَ إِبرٰهۦمَ وَإِسمٰعيلَ
وَإِسحٰقَ إِلٰهًا وٰحِدًا وَنَحنُ لَهُ مُسلِمونَ ﴿١٣٣﴾ تِلكَ أُمَّةٌ قَد خَلَت ۖ
لَها ما كَسَبَت وَلَكُم ما كَسَبتُم ۖ وَلا تُسـَٔلونَ عَمّا كانوا يَعمَلونَ ﴿١٣٤﴾
وَقالوا كونوا هودًا أَو نَصٰرىٰ تَهتَدوا ۗ قُل بَل مِلَّةَ إِبرٰهۦمَ حَنيفًا ۖ
وَما كانَ مِنَ المُشرِكينَ ﴿١٣٥﴾ قولوا ءامَنّا بِاللَّهِ وَما أُنزِلَ إِلَينا
وَما أُنزِلَ إِلىٰ إِبرٰهۦمَ وَإِسمٰعيلَ وَإِسحٰقَ وَيَعقوبَ وَالأَسباطِ وَما
أوتِىَ موسىٰ وَعيسىٰ وَما أوتِىَ النَّبِيّونَ مِن رَبِّهِم لا نُفَرِّقُ بَينَ
أَحَدٍ مِنهُم وَنَحنُ لَهُ مُسلِمونَ ﴿١٣٦﴾ فَإِن ءامَنوا بِمِثلِ ما ءامَنتُم
بِهِ فَقَدِ اهتَدَوا ۖ وَإِن تَوَلَّوا فَإِنَّما هُم فى شِقاقٍ ۖ
فَسَيَكفيكَهُمُ اللَّهُ ۚ وَهُوَ السَّميعُ العَليمُ ﴿١٣٧﴾ صِبغَةَ اللَّهِ ۖ
وَمَن أَحسَنُ مِنَ اللَّهِ صِبغَةً ۖ وَنَحنُ لَهُ عٰبِدونَ ﴿١٣٨﴾ قُل
أَتُحاجّونَنا فِى اللَّهِ وَهُوَ رَبُّنا وَرَبُّكُم وَلَنا أَعمٰلُنا وَلَكُم
أَعمٰلُكُم وَنَحنُ لَهُ مُخلِصونَ ﴿١٣٩﴾ أَم تَقولونَ إِنَّ إِبرٰهۦمَ
وَإِسمٰعيلَ وَإِسحٰقَ وَيَعقوبَ وَالأَسباطَ كانوا هودًا أَو نَصٰرىٰ ۗ قُل
ءَأَنتُم أَعلَمُ أَمِ اللَّهُ ۗ وَمَن أَظلَمُ مِمَّن كَتَمَ شَهٰدَةً عِندَهُ
مِنَ اللَّهِ ۗ وَمَا اللَّهُ بِغٰفِلٍ عَمّا تَعمَلونَ ﴿١٤٠﴾ تِلكَ أُمَّةٌ قَد
خَلَت ۖ لَها ما كَسَبَت وَلَكُم ما كَسَبتُم ۖ وَلا تُسـَٔلونَ عَمّا كانوا
يَعمَلونَ ﴿١٤١﴾ سَيَقولُ السُّفَهاءُ مِنَ النّاسِ ما وَلّىٰهُم عَن قِبلَتِهِمُ
الَّتى كانوا عَلَيها ۚ قُل لِلَّهِ المَشرِقُ وَالمَغرِبُ ۚ يَهدى مَن يَشاءُ
إِلىٰ صِرٰطٍ مُستَقيمٍ ﴿١٤٢﴾ وَكَذٰلِكَ جَعَلنٰكُم أُمَّةً وَسَطًا لِتَكونوا
شُهَداءَ عَلَى النّاسِ وَيَكونَ الرَّسولُ عَلَيكُم شَهيدًا ۗ وَما جَعَلنَا
القِبلَةَ الَّتى كُنتَ عَلَيها إِلّا لِنَعلَمَ مَن يَتَّبِعُ الرَّسولَ مِمَّن
يَنقَلِبُ عَلىٰ عَقِبَيهِ ۚ وَإِن كانَت لَكَبيرَةً إِلّا عَلَى الَّذينَ هَدَى
اللَّهُ ۗ وَما كانَ اللَّهُ لِيُضيعَ إيمٰنَكُم ۚ إِنَّ اللَّهَ بِالنّاسِ
لَرَءوفٌ رَحيمٌ ﴿١٤٣﴾ قَد نَرىٰ تَقَلُّبَ وَجهِكَ فِى السَّماءِ ۖ
فَلَنُوَلِّيَنَّكَ قِبلَةً تَرضىٰها ۚ فَوَلِّ وَجهَكَ شَطرَ المَسجِدِ الحَرامِ
ۚ وَحَيثُ ما كُنتُم فَوَلّوا وُجوهَكُم شَطرَهُ ۗ وَإِنَّ الَّذينَ أوتُوا
الكِتٰبَ لَيَعلَمونَ أَنَّهُ الحَقُّ مِن رَبِّهِم ۗ وَمَا اللَّهُ بِغٰفِلٍ
عَمّا يَعمَلونَ ﴿١٤٤﴾ وَلَئِن أَتَيتَ الَّذينَ أوتُوا الكِتٰبَ بِكُلِّ ءايَةٍ
ما تَبِعوا قِبلَتَكَ ۚ وَما أَنتَ بِتابِعٍ قِبلَتَهُم ۚ وَما بَعضُهُم بِتابِعٍ
قِبلَةَ بَعضٍ ۚ وَلَئِنِ اتَّبَعتَ أَهواءَهُم مِن بَعدِ ما جاءَكَ مِنَ العِلمِ
ۙ إِنَّكَ إِذًا لَمِنَ الظّٰلِمينَ ﴿١٤٥﴾ الَّذينَ ءاتَينٰهُمُ الكِتٰبَ
يَعرِفونَهُ كَما يَعرِفونَ أَبناءَهُم ۖ وَإِنَّ فَريقًا مِنهُم لَيَكتُمونَ
الحَقَّ وَهُم يَعلَمونَ ﴿١٤٦﴾ الحَقُّ مِن رَبِّكَ ۖ فَلا تَكونَنَّ مِنَ
المُمتَرينَ ﴿١٤٧﴾ وَلِكُلٍّ وِجهَةٌ هُوَ مُوَلّيها ۖ فَاستَبِقُوا الخَيرٰتِ ۚ
أَينَ ما تَكونوا يَأتِ بِكُمُ اللَّهُ جَميعًا ۚ إِنَّ اللَّهَ عَلىٰ كُلِّ شَيءٍ
قَديرٌ ﴿١٤٨﴾ وَمِن حَيثُ خَرَجتَ فَوَلِّ وَجهَكَ شَطرَ المَسجِدِ الحَرامِ ۖ
وَإِنَّهُ لَلحَقُّ مِن رَبِّكَ ۗ وَمَا اللَّهُ بِغٰفِلٍ عَمّا تَعمَلونَ ﴿١٤٩﴾
وَمِن حَيثُ خَرَجتَ فَوَلِّ وَجهَكَ شَطرَ المَسجِدِ الحَرامِ ۚ وَحَيثُ ما
كُنتُم فَوَلّوا وُجوهَكُم شَطرَهُ لِئَلّا يَكونَ لِلنّاسِ عَلَيكُم حُجَّةٌ
إِلَّا الَّذينَ ظَلَموا مِنهُم فَلا تَخشَوهُم وَاخشَونى وَلِأُتِمَّ نِعمَتى
عَلَيكُم وَلَعَلَّكُم تَهتَدونَ ﴿١٥٠﴾ كَما أَرسَلنا فيكُم رَسولًا مِنكُم يَتلوا
عَلَيكُم ءايٰتِنا وَيُزَكّيكُم وَيُعَلِّمُكُمُ الكِتٰبَ وَالحِكمَةَ
وَيُعَلِّمُكُم ما لَم تَكونوا تَعلَمونَ ﴿١٥١﴾ فَاذكُرونى أَذكُركُم وَاشكُروا لى
وَلا تَكفُرونِ ﴿١٥٢﴾ يٰأَيُّهَا الَّذينَ ءامَنُوا استَعينوا بِالصَّبرِ
وَالصَّلوٰةِ ۚ إِنَّ اللَّهَ مَعَ الصّٰبِرينَ ﴿١٥٣﴾ وَلا تَقولوا لِمَن يُقتَلُ
فى سَبيلِ اللَّهِ أَموٰتٌ ۚ بَل أَحياءٌ وَلٰكِن لا تَشعُرونَ ﴿١٥٤﴾
وَلَنَبلُوَنَّكُم بِشَيءٍ مِنَ الخَوفِ وَالجوعِ وَنَقصٍ مِنَ الأَموٰلِ
وَالأَنفُسِ وَالثَّمَرٰتِ ۗ وَبَشِّرِ الصّٰبِرينَ ﴿١٥٥﴾ الَّذينَ إِذا
أَصٰبَتهُم مُصيبَةٌ قالوا إِنّا لِلَّهِ وَإِنّا إِلَيهِ رٰجِعونَ ﴿١٥٦﴾
أُولٰئِكَ عَلَيهِم صَلَوٰتٌ مِن رَبِّهِم وَرَحمَةٌ ۖ وَأُولٰئِكَ هُمُ
المُهتَدونَ ﴿١٥٧﴾ إِنَّ الصَّفا وَالمَروَةَ مِن شَعائِرِ اللَّهِ ۖ فَمَن حَجَّ
البَيتَ أَوِ اعتَمَرَ فَلا جُناحَ عَلَيهِ أَن يَطَّوَّفَ بِهِما ۚ وَمَن
تَطَوَّعَ خَيرًا فَإِنَّ اللَّهَ شاكِرٌ عَليمٌ ﴿١٥٨﴾ إِنَّ الَّذينَ يَكتُمونَ
ما أَنزَلنا مِنَ البَيِّنٰتِ وَالهُدىٰ مِن بَعدِ ما بَيَّنّٰهُ لِلنّاسِ فِى
الكِتٰبِ ۙ أُولٰئِكَ يَلعَنُهُمُ اللَّهُ وَيَلعَنُهُمُ اللّٰعِنونَ ﴿١٥٩﴾ إِلَّا
الَّذينَ تابوا وَأَصلَحوا وَبَيَّنوا فَأُولٰئِكَ أَتوبُ عَلَيهِم ۚ وَأَنَا
التَّوّابُ الرَّحيمُ ﴿١٦٠﴾ إِنَّ الَّذينَ كَفَروا وَماتوا وَهُم كُفّارٌ
أُولٰئِكَ عَلَيهِم لَعنَةُ اللَّهِ وَالمَلٰئِكَةِ وَالنّاسِ أَجمَعينَ ﴿١٦١﴾
خٰلِدينَ فيها ۖ لا يُخَفَّفُ عَنهُمُ العَذابُ وَلا هُم يُنظَرونَ ﴿١٦٢﴾
وَإِلٰهُكُم إِلٰهٌ وٰحِدٌ ۖ لا إِلٰهَ إِلّا هُوَ الرَّحمٰنُ الرَّحيمُ ﴿١٦٣﴾
إِنَّ فى خَلقِ السَّمٰوٰتِ وَالأَرضِ وَاختِلٰفِ الَّيلِ وَالنَّهارِ وَالفُلكِ
الَّتى تَجرى فِى البَحرِ بِما يَنفَعُ النّاسَ وَما أَنزَلَ اللَّهُ مِنَ
السَّماءِ مِن ماءٍ فَأَحيا بِهِ الأَرضَ بَعدَ مَوتِها وَبَثَّ فيها مِن كُلِّ
دابَّةٍ وَتَصريفِ الرِّيٰحِ وَالسَّحابِ المُسَخَّرِ بَينَ السَّماءِ وَالأَرضِ
لَءايٰتٍ لِقَومٍ يَعقِلونَ ﴿١٦٤﴾ وَمِنَ النّاسِ مَن يَتَّخِذُ مِن دونِ اللَّهِ
أَندادًا يُحِبّونَهُم كَحُبِّ اللَّهِ ۖ وَالَّذينَ ءامَنوا أَشَدُّ حُبًّا
لِلَّهِ ۗ وَلَو يَرَى الَّذينَ ظَلَموا إِذ يَرَونَ العَذابَ أَنَّ القُوَّةَ
لِلَّهِ جَميعًا وَأَنَّ اللَّهَ شَديدُ العَذابِ ﴿١٦٥﴾ إِذ تَبَرَّأَ الَّذينَ
اتُّبِعوا مِنَ الَّذينَ اتَّبَعوا وَرَأَوُا العَذابَ وَتَقَطَّعَت بِهِمُ
الأَسبابُ ﴿١٦٦﴾ وَقالَ الَّذينَ اتَّبَعوا لَو أَنَّ لَنا كَرَّةً فَنَتَبَرَّأَ
مِنهُم كَما تَبَرَّءوا مِنّا ۗ كَذٰلِكَ يُريهِمُ اللَّهُ أَعمٰلَهُم حَسَرٰتٍ
عَلَيهِم ۖ وَما هُم بِخٰرِجينَ مِنَ النّارِ ﴿١٦٧﴾ يٰأَيُّهَا النّاسُ كُلوا
مِمّا فِى الأَرضِ حَلٰلًا طَيِّبًا وَلا تَتَّبِعوا خُطُوٰتِ الشَّيطٰنِ ۚ
إِنَّهُ لَكُم عَدُوٌّ مُبينٌ ﴿١٦٨﴾ إِنَّما يَأمُرُكُم بِالسّوءِ وَالفَحشاءِ
وَأَن تَقولوا عَلَى اللَّهِ ما لا تَعلَمونَ ﴿١٦٩﴾ وَإِذا قيلَ لَهُمُ اتَّبِعوا
ما أَنزَلَ اللَّهُ قالوا بَل نَتَّبِعُ ما أَلفَينا عَلَيهِ ءاباءَنا ۗ أَوَلَو
كانَ ءاباؤُهُم لا يَعقِلونَ شَيـًٔا وَلا يَهتَدونَ ﴿١٧٠﴾ وَمَثَلُ الَّذينَ
كَفَروا كَمَثَلِ الَّذى يَنعِقُ بِما لا يَسمَعُ إِلّا دُعاءً وَنِداءً ۚ صُمٌّ
بُكمٌ عُمىٌ فَهُم لا يَعقِلونَ ﴿١٧١﴾ يٰأَيُّهَا الَّذينَ ءامَنوا كُلوا مِن
طَيِّبٰتِ ما رَزَقنٰكُم وَاشكُروا لِلَّهِ إِن كُنتُم إِيّاهُ تَعبُدونَ ﴿١٧٢﴾
إِنَّما حَرَّمَ عَلَيكُمُ المَيتَةَ وَالدَّمَ وَلَحمَ الخِنزيرِ وَما أُهِلَّ
بِهِ لِغَيرِ اللَّهِ ۖ فَمَنِ اضطُرَّ غَيرَ باغٍ وَلا عادٍ فَلا إِثمَ عَلَيهِ ۚ
إِنَّ اللَّهَ غَفورٌ رَحيمٌ ﴿١٧٣﴾ إِنَّ الَّذينَ يَكتُمونَ ما أَنزَلَ اللَّهُ
مِنَ الكِتٰبِ وَيَشتَرونَ بِهِ ثَمَنًا قَليلًا ۙ أُولٰئِكَ ما يَأكُلونَ فى
بُطونِهِم إِلَّا النّارَ وَلا يُكَلِّمُهُمُ اللَّهُ يَومَ القِيٰمَةِ وَلا
يُزَكّيهِم وَلَهُم عَذابٌ أَليمٌ ﴿١٧٤﴾ أُولٰئِكَ الَّذينَ اشتَرَوُا الضَّلٰلَةَ
بِالهُدىٰ وَالعَذابَ بِالمَغفِرَةِ ۚ فَما أَصبَرَهُم عَلَى النّارِ ﴿١٧٥﴾ ذٰلِكَ
بِأَنَّ اللَّهَ نَزَّلَ الكِتٰبَ بِالحَقِّ ۗ وَإِنَّ الَّذينَ اختَلَفوا فِى
الكِتٰبِ لَفى شِقاقٍ بَعيدٍ ﴿١٧٦﴾ لَيسَ البِرَّ أَن تُوَلّوا وُجوهَكُم قِبَلَ
المَشرِقِ وَالمَغرِبِ وَلٰكِنَّ البِرَّ مَن ءامَنَ بِاللَّهِ وَاليَومِ الءاخِرِ
وَالمَلٰئِكَةِ وَالكِتٰبِ وَالنَّبِيّۦنَ وَءاتَى المالَ عَلىٰ حُبِّهِ ذَوِى
القُربىٰ وَاليَتٰمىٰ وَالمَسٰكينَ وَابنَ السَّبيلِ وَالسّائِلينَ وَفِى
الرِّقابِ وَأَقامَ الصَّلوٰةَ وَءاتَى الزَّكوٰةَ وَالموفونَ بِعَهدِهِم إِذا
عٰهَدوا ۖ وَالصّٰبِرينَ فِى البَأساءِ وَالضَّرّاءِ وَحينَ البَأسِ ۗ أُولٰئِكَ
الَّذينَ صَدَقوا ۖ وَأُولٰئِكَ هُمُ المُتَّقونَ ﴿١٧٧﴾ يٰأَيُّهَا الَّذينَ
ءامَنوا كُتِبَ عَلَيكُمُ القِصاصُ فِى القَتلَى ۖ الحُرُّ بِالحُرِّ وَالعَبدُ
بِالعَبدِ وَالأُنثىٰ بِالأُنثىٰ ۚ فَمَن عُفِىَ لَهُ مِن أَخيهِ شَيءٌ فَاتِّباعٌ
بِالمَعروفِ وَأَداءٌ إِلَيهِ بِإِحسٰنٍ ۗ ذٰلِكَ تَخفيفٌ مِن رَبِّكُم وَرَحمَةٌ
ۗ فَمَنِ اعتَدىٰ بَعدَ ذٰلِكَ فَلَهُ عَذابٌ أَليمٌ ﴿١٧٨﴾ وَلَكُم فِى القِصاصِ
حَيوٰةٌ يٰأُولِى الأَلبٰبِ لَعَلَّكُم تَتَّقونَ ﴿١٧٩﴾ كُتِبَ عَلَيكُم إِذا
حَضَرَ أَحَدَكُمُ المَوتُ إِن تَرَكَ خَيرًا الوَصِيَّةُ لِلوٰلِدَينِ
وَالأَقرَبينَ بِالمَعروفِ ۖ حَقًّا عَلَى المُتَّقينَ ﴿١٨٠﴾ فَمَن بَدَّلَهُ
بَعدَما سَمِعَهُ فَإِنَّما إِثمُهُ عَلَى الَّذينَ يُبَدِّلونَهُ ۚ إِنَّ اللَّهَ
سَميعٌ عَليمٌ ﴿١٨١﴾ فَمَن خافَ مِن موصٍ جَنَفًا أَو إِثمًا فَأَصلَحَ بَينَهُم
فَلا إِثمَ عَلَيهِ ۚ إِنَّ اللَّهَ غَفورٌ رَحيمٌ ﴿١٨٢﴾ يٰأَيُّهَا الَّذينَ
ءامَنوا كُتِبَ عَلَيكُمُ الصِّيامُ كَما كُتِبَ عَلَى الَّذينَ مِن قَبلِكُم
لَعَلَّكُم تَتَّقونَ ﴿١٨٣﴾ أَيّامًا مَعدودٰتٍ ۚ فَمَن كانَ مِنكُم مَريضًا أَو
عَلىٰ سَفَرٍ فَعِدَّةٌ مِن أَيّامٍ أُخَرَ ۚ وَعَلَى الَّذينَ يُطيقونَهُ فِديَةٌ
طَعامُ مِسكينٍ ۖ فَمَن تَطَوَّعَ خَيرًا فَهُوَ خَيرٌ لَهُ ۚ وَأَن تَصوموا خَيرٌ
لَكُم ۖ إِن كُنتُم تَعلَمونَ ﴿١٨٤﴾ شَهرُ رَمَضانَ الَّذى أُنزِلَ فيهِ القُرءانُ
هُدًى لِلنّاسِ وَبَيِّنٰتٍ مِنَ الهُدىٰ وَالفُرقانِ ۚ فَمَن شَهِدَ مِنكُمُ
الشَّهرَ فَليَصُمهُ ۖ وَمَن كانَ مَريضًا أَو عَلىٰ سَفَرٍ فَعِدَّةٌ مِن أَيّامٍ
أُخَرَ ۗ يُريدُ اللَّهُ بِكُمُ اليُسرَ وَلا يُريدُ بِكُمُ العُسرَ وَلِتُكمِلُوا
العِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلىٰ ما هَدىٰكُم وَلَعَلَّكُم تَشكُرونَ ﴿١٨٥﴾
وَإِذا سَأَلَكَ عِبادى عَنّى فَإِنّى قَريبٌ ۖ أُجيبُ دَعوَةَ الدّاعِ إِذا دَعانِ
ۖ فَليَستَجيبوا لى وَليُؤمِنوا بى لَعَلَّهُم يَرشُدونَ ﴿١٨٦﴾ أُحِلَّ لَكُم
لَيلَةَ الصِّيامِ الرَّفَثُ إِلىٰ نِسائِكُم ۚ هُنَّ لِباسٌ لَكُم وَأَنتُم
لِباسٌ لَهُنَّ ۗ عَلِمَ اللَّهُ أَنَّكُم كُنتُم تَختانونَ أَنفُسَكُم فَتابَ
عَلَيكُم وَعَفا عَنكُم ۖ فَالـٰٔنَ بٰشِروهُنَّ وَابتَغوا ما كَتَبَ اللَّهُ
لَكُم ۚ وَكُلوا وَاشرَبوا حَتّىٰ يَتَبَيَّنَ لَكُمُ الخَيطُ الأَبيَضُ مِنَ
الخَيطِ الأَسوَدِ مِنَ الفَجرِ ۖ ثُمَّ أَتِمُّوا الصِّيامَ إِلَى الَّيلِ ۚ وَلا
تُبٰشِروهُنَّ وَأَنتُم عٰكِفونَ فِى المَسٰجِدِ ۗ تِلكَ حُدودُ اللَّهِ فَلا
تَقرَبوها ۗ كَذٰلِكَ يُبَيِّنُ اللَّهُ ءايٰتِهِ لِلنّاسِ لَعَلَّهُم يَتَّقونَ ﴿١٨٧﴾
وَلا تَأكُلوا أَموٰلَكُم بَينَكُم بِالبٰطِلِ وَتُدلوا بِها إِلَى الحُكّامِ
لِتَأكُلوا فَريقًا مِن أَموٰلِ النّاسِ بِالإِثمِ وَأَنتُم تَعلَمونَ ﴿١٨٨﴾ يَسـَٔلونَكَ
عَنِ الأَهِلَّةِ ۖ قُل هِىَ مَوٰقيتُ لِلنّاسِ وَالحَجِّ ۗ وَلَيسَ البِرُّ بِأَن
تَأتُوا البُيوتَ مِن ظُهورِها وَلٰكِنَّ البِرَّ مَنِ اتَّقىٰ ۗ وَأتُوا البُيوتَ
مِن أَبوٰبِها ۚ وَاتَّقُوا اللَّهَ لَعَلَّكُم تُفلِحونَ ﴿١٨٩﴾ وَقٰتِلوا فى
سَبيلِ اللَّهِ الَّذينَ يُقٰتِلونَكُم وَلا تَعتَدوا ۚ إِنَّ اللَّهَ لا يُحِبُّ
المُعتَدينَ ﴿١٩٠﴾ وَاقتُلوهُم حَيثُ ثَقِفتُموهُم وَأَخرِجوهُم مِن حَيثُ
أَخرَجوكُم ۚ وَالفِتنَةُ أَشَدُّ مِنَ القَتلِ ۚ وَلا تُقٰتِلوهُم عِندَ
المَسجِدِ الحَرامِ حَتّىٰ يُقٰتِلوكُم فيهِ ۖ فَإِن قٰتَلوكُم فَاقتُلوهُم ۗ
كَذٰلِكَ جَزاءُ الكٰفِرينَ ﴿١٩١﴾ فَإِنِ انتَهَوا فَإِنَّ اللَّهَ غَفورٌ رَحيمٌ ﴿١٩٢﴾
وَقٰتِلوهُم حَتّىٰ لا تَكونَ فِتنَةٌ وَيَكونَ الدّينُ لِلَّهِ ۖ فَإِنِ انتَهَوا
فَلا عُدوٰنَ إِلّا عَلَى الظّٰلِمينَ ﴿١٩٣﴾ الشَّهرُ الحَرامُ بِالشَّهرِ
الحَرامِ وَالحُرُمٰتُ قِصاصٌ ۚ فَمَنِ اعتَدىٰ عَلَيكُم فَاعتَدوا عَلَيهِ
بِمِثلِ مَا اعتَدىٰ عَلَيكُم ۚ وَاتَّقُوا اللَّهَ وَاعلَموا أَنَّ اللَّهَ مَعَ
المُتَّقينَ ﴿١٩٤﴾ وَأَنفِقوا فى سَبيلِ اللَّهِ وَلا تُلقوا بِأَيديكُم إِلَى
التَّهلُكَةِ ۛ وَأَحسِنوا ۛ إِنَّ اللَّهَ يُحِبُّ المُحسِنينَ ﴿١٩٥﴾ وَأَتِمُّوا
الحَجَّ وَالعُمرَةَ لِلَّهِ ۚ فَإِن أُحصِرتُم فَمَا استَيسَرَ مِنَ الهَدىِ ۖ
وَلا تَحلِقوا رُءوسَكُم حَتّىٰ يَبلُغَ الهَدىُ مَحِلَّهُ ۚ فَمَن كانَ مِنكُم
مَريضًا أَو بِهِ أَذًى مِن رَأسِهِ فَفِديَةٌ مِن صِيامٍ أَو صَدَقَةٍ أَو نُسُكٍ
ۚ فَإِذا أَمِنتُم فَمَن تَمَتَّعَ بِالعُمرَةِ إِلَى الحَجِّ فَمَا استَيسَرَ
مِنَ الهَدىِ ۚ فَمَن لَم يَجِد فَصِيامُ ثَلٰثَةِ أَيّامٍ فِى الحَجِّ وَسَبعَةٍ
إِذا رَجَعتُم ۗ تِلكَ عَشَرَةٌ كامِلَةٌ ۗ ذٰلِكَ لِمَن لَم يَكُن أَهلُهُ
حاضِرِى المَسجِدِ الحَرامِ ۚ وَاتَّقُوا اللَّهَ وَاعلَموا أَنَّ اللَّهَ شَديدُ
العِقابِ ﴿١٩٦﴾ الحَجُّ أَشهُرٌ مَعلومٰتٌ ۚ فَمَن فَرَضَ فيهِنَّ الحَجَّ فَلا
رَفَثَ وَلا فُسوقَ وَلا جِدالَ فِى الحَجِّ ۗ وَما تَفعَلوا مِن خَيرٍ يَعلَمهُ
اللَّهُ ۗ وَتَزَوَّدوا فَإِنَّ خَيرَ الزّادِ التَّقوىٰ ۚ وَاتَّقونِ يٰأُولِى
الأَلبٰبِ ﴿١٩٧﴾ لَيسَ عَلَيكُم جُناحٌ أَن تَبتَغوا فَضلًا مِن رَبِّكُم ۚ فَإِذا
أَفَضتُم مِن عَرَفٰتٍ فَاذكُرُوا اللَّهَ عِندَ المَشعَرِ الحَرامِ ۖ وَاذكُروهُ
كَما هَدىٰكُم وَإِن كُنتُم مِن قَبلِهِ لَمِنَ الضّالّينَ ﴿١٩٨﴾ ثُمَّ أَفيضوا
مِن حَيثُ أَفاضَ النّاسُ وَاستَغفِرُوا اللَّهَ ۚ إِنَّ اللَّهَ غَفورٌ رَحيمٌ ﴿١٩٩﴾
فَإِذا قَضَيتُم مَنٰسِكَكُم فَاذكُرُوا اللَّهَ كَذِكرِكُم ءاباءَكُم أَو أَشَدَّ
ذِكرًا ۗ فَمِنَ النّاسِ مَن يَقولُ رَبَّنا ءاتِنا فِى الدُّنيا وَما لَهُ فِى
الءاخِرَةِ مِن خَلٰقٍ ﴿٢٠٠﴾ وَمِنهُم مَن يَقولُ رَبَّنا ءاتِنا فِى الدُّنيا
حَسَنَةً وَفِى الءاخِرَةِ حَسَنَةً وَقِنا عَذابَ النّارِ ﴿٢٠١﴾ أُولٰئِكَ لَهُم
نَصيبٌ مِمّا كَسَبوا ۚ وَاللَّهُ سَريعُ الحِسابِ ﴿٢٠٢﴾ وَاذكُرُوا اللَّهَ فى
أَيّامٍ مَعدودٰتٍ ۚ فَمَن تَعَجَّلَ فى يَومَينِ فَلا إِثمَ عَلَيهِ وَمَن
تَأَخَّرَ فَلا إِثمَ عَلَيهِ ۚ لِمَنِ اتَّقىٰ ۗ وَاتَّقُوا اللَّهَ وَاعلَموا
أَنَّكُم إِلَيهِ تُحشَرونَ ﴿٢٠٣﴾ وَمِنَ النّاسِ مَن يُعجِبُكَ قَولُهُ فِى
الحَيوٰةِ الدُّنيا وَيُشهِدُ اللَّهَ عَلىٰ ما فى قَلبِهِ وَهُوَ أَلَدُّ
الخِصامِ ﴿٢٠٤﴾ وَإِذا تَوَلّىٰ سَعىٰ فِى الأَرضِ لِيُفسِدَ فيها وَيُهلِكَ
الحَرثَ وَالنَّسلَ ۗ وَاللَّهُ لا يُحِبُّ الفَسادَ ﴿٢٠٥﴾ وَإِذا قيلَ لَهُ
اتَّقِ اللَّهَ أَخَذَتهُ العِزَّةُ بِالإِثمِ ۚ فَحَسبُهُ جَهَنَّمُ ۚ وَلَبِئسَ
المِهادُ ﴿٢٠٦﴾ وَمِنَ النّاسِ مَن يَشرى نَفسَهُ ابتِغاءَ مَرضاتِ اللَّهِ ۗ
وَاللَّهُ رَءوفٌ بِالعِبادِ ﴿٢٠٧﴾ يٰأَيُّهَا الَّذينَ ءامَنُوا ادخُلوا فِى
السِّلمِ كافَّةً وَلا تَتَّبِعوا خُطُوٰتِ الشَّيطٰنِ ۚ إِنَّهُ لَكُم عَدُوٌّ
مُبينٌ ﴿٢٠٨﴾ فَإِن زَلَلتُم مِن بَعدِ ما جاءَتكُمُ البَيِّنٰتُ فَاعلَموا أَنَّ
اللَّهَ عَزيزٌ حَكيمٌ ﴿٢٠٩﴾ هَل يَنظُرونَ إِلّا أَن يَأتِيَهُمُ اللَّهُ فى
ظُلَلٍ مِنَ الغَمامِ وَالمَلٰئِكَةُ وَقُضِىَ الأَمرُ ۚ وَإِلَى اللَّهِ تُرجَعُ
الأُمورُ ﴿٢١٠﴾ سَل بَنى إِسرٰءيلَ كَم ءاتَينٰهُم مِن ءايَةٍ بَيِّنَةٍ ۗ وَمَن
يُبَدِّل نِعمَةَ اللَّهِ مِن بَعدِ ما جاءَتهُ فَإِنَّ اللَّهَ شَديدُ العِقابِ ﴿٢١١﴾
زُيِّنَ لِلَّذينَ كَفَرُوا الحَيوٰةُ الدُّنيا وَيَسخَرونَ مِنَ الَّذينَ ءامَنوا
ۘ وَالَّذينَ اتَّقَوا فَوقَهُم يَومَ القِيٰمَةِ ۗ وَاللَّهُ يَرزُقُ مَن يَشاءُ
بِغَيرِ حِسابٍ ﴿٢١٢﴾ كانَ النّاسُ أُمَّةً وٰحِدَةً فَبَعَثَ اللَّهُ
النَّبِيّۦنَ مُبَشِّرينَ وَمُنذِرينَ وَأَنزَلَ مَعَهُمُ الكِتٰبَ بِالحَقِّ
لِيَحكُمَ بَينَ النّاسِ فيمَا اختَلَفوا فيهِ ۚ وَمَا اختَلَفَ فيهِ إِلَّا
الَّذينَ أوتوهُ مِن بَعدِ ما جاءَتهُمُ البَيِّنٰتُ بَغيًا بَينَهُم ۖ فَهَدَى
اللَّهُ الَّذينَ ءامَنوا لِمَا اختَلَفوا فيهِ مِنَ الحَقِّ بِإِذنِهِ ۗ
وَاللَّهُ يَهدى مَن يَشاءُ إِلىٰ صِرٰطٍ مُستَقيمٍ ﴿٢١٣﴾ أَم حَسِبتُم أَن
تَدخُلُوا الجَنَّةَ وَلَمّا يَأتِكُم مَثَلُ الَّذينَ خَلَوا مِن قَبلِكُم ۖ
مَسَّتهُمُ البَأساءُ وَالضَّرّاءُ وَزُلزِلوا حَتّىٰ يَقولَ الرَّسولُ وَالَّذينَ
ءامَنوا مَعَهُ مَتىٰ نَصرُ اللَّهِ ۗ أَلا إِنَّ نَصرَ اللَّهِ قَريبٌ ﴿٢١٤﴾
يَسـَٔلونَكَ ماذا يُنفِقونَ ۖ قُل ما أَنفَقتُم مِن خَيرٍ فَلِلوٰلِدَينِ
وَالأَقرَبينَ وَاليَتٰمىٰ وَالمَسٰكينِ وَابنِ السَّبيلِ ۗ وَما تَفعَلوا مِن
خَيرٍ فَإِنَّ اللَّهَ بِهِ عَليمٌ ﴿٢١٥﴾ كُتِبَ عَلَيكُمُ القِتالُ وَهُوَ كُرهٌ
لَكُم ۖ وَعَسىٰ أَن تَكرَهوا شَيـًٔا وَهُوَ خَيرٌ لَكُم ۖ وَعَسىٰ أَن تُحِبّوا
شَيـًٔا وَهُوَ شَرٌّ لَكُم ۗ وَاللَّهُ يَعلَمُ وَأَنتُم لا تَعلَمونَ ﴿٢١٦﴾
يَسـَٔلونَكَ عَنِ الشَّهرِ الحَرامِ قِتالٍ فيهِ ۖ قُل قِتالٌ فيهِ كَبيرٌ ۖ
وَصَدٌّ عَن سَبيلِ اللَّهِ وَكُفرٌ بِهِ وَالمَسجِدِ الحَرامِ وَإِخراجُ أَهلِهِ
مِنهُ أَكبَرُ عِندَ اللَّهِ ۚ وَالفِتنَةُ أَكبَرُ مِنَ القَتلِ ۗ وَلا يَزالونَ
يُقٰتِلونَكُم حَتّىٰ يَرُدّوكُم عَن دينِكُم إِنِ استَطٰعوا ۚ وَمَن يَرتَدِد
مِنكُم عَن دينِهِ فَيَمُت وَهُوَ كافِرٌ فَأُولٰئِكَ حَبِطَت أَعمٰلُهُم فِى
الدُّنيا وَالءاخِرَةِ ۖ وَأُولٰئِكَ أَصحٰبُ النّارِ ۖ هُم فيها خٰلِدونَ ﴿٢١٧﴾
إِنَّ الَّذينَ ءامَنوا وَالَّذينَ هاجَروا وَجٰهَدوا فى سَبيلِ اللَّهِ أُولٰئِكَ
يَرجونَ رَحمَتَ اللَّهِ ۚ وَاللَّهُ غَفورٌ رَحيمٌ ﴿٢١٨﴾ يَسـَٔلونَكَ عَنِ
الخَمرِ وَالمَيسِرِ ۖ قُل فيهِما إِثمٌ كَبيرٌ وَمَنٰفِعُ لِلنّاسِ وَإِثمُهُما
أَكبَرُ مِن نَفعِهِما ۗ وَيَسـَٔلونَكَ ماذا يُنفِقونَ قُلِ العَفوَ ۗ كَذٰلِكَ
يُبَيِّنُ اللَّهُ لَكُمُ الءايٰتِ لَعَلَّكُم تَتَفَكَّرونَ ﴿٢١٩﴾ فِى الدُّنيا
وَالءاخِرَةِ ۗ وَيَسـَٔلونَكَ عَنِ اليَتٰمىٰ ۖ قُل إِصلاحٌ لَهُم خَيرٌ ۖ وَإِن
تُخالِطوهُم فَإِخوٰنُكُم ۚ وَاللَّهُ يَعلَمُ المُفسِدَ مِنَ المُصلِحِ ۚ وَلَو
شاءَ اللَّهُ لَأَعنَتَكُم ۚ إِنَّ اللَّهَ عَزيزٌ حَكيمٌ ﴿٢٢٠﴾ وَلا تَنكِحُوا
المُشرِكٰتِ حَتّىٰ يُؤمِنَّ ۚ وَلَأَمَةٌ مُؤمِنَةٌ خَيرٌ مِن مُشرِكَةٍ وَلَو
أَعجَبَتكُم ۗ وَلا تُنكِحُوا المُشرِكينَ حَتّىٰ يُؤمِنوا ۚ وَلَعَبدٌ مُؤمِنٌ
خَيرٌ مِن مُشرِكٍ وَلَو أَعجَبَكُم ۗ أُولٰئِكَ يَدعونَ إِلَى النّارِ ۖ
وَاللَّهُ يَدعوا إِلَى الجَنَّةِ وَالمَغفِرَةِ بِإِذنِهِ ۖ وَيُبَيِّنُ ءايٰتِهِ
لِلنّاسِ لَعَلَّهُم يَتَذَكَّرونَ ﴿٢٢١﴾ وَيَسـَٔلونَكَ عَنِ المَحيضِ ۖ قُل هُوَ
أَذًى فَاعتَزِلُوا النِّساءَ فِى المَحيضِ ۖ وَلا تَقرَبوهُنَّ حَتّىٰ يَطهُرنَ ۖ
فَإِذا تَطَهَّرنَ فَأتوهُنَّ مِن حَيثُ أَمَرَكُمُ اللَّهُ ۚ إِنَّ اللَّهَ
يُحِبُّ التَّوّٰبينَ وَيُحِبُّ المُتَطَهِّرينَ ﴿٢٢٢﴾ نِساؤُكُم حَرثٌ لَكُم
فَأتوا حَرثَكُم أَنّىٰ شِئتُم ۖ وَقَدِّموا لِأَنفُسِكُم ۚ وَاتَّقُوا اللَّهَ
وَاعلَموا أَنَّكُم مُلٰقوهُ ۗ وَبَشِّرِ المُؤمِنينَ ﴿٢٢٣﴾ وَلا تَجعَلُوا
اللَّهَ عُرضَةً لِأَيمٰنِكُم أَن تَبَرّوا وَتَتَّقوا وَتُصلِحوا بَينَ النّاسِ ۗ
وَاللَّهُ سَميعٌ عَليمٌ ﴿٢٢٤﴾ لا يُؤاخِذُكُمُ اللَّهُ بِاللَّغوِ فى أَيمٰنِكُم
وَلٰكِن يُؤاخِذُكُم بِما كَسَبَت قُلوبُكُم ۗ وَاللَّهُ غَفورٌ حَليمٌ ﴿٢٢٥﴾
لِلَّذينَ يُؤلونَ مِن نِسائِهِم تَرَبُّصُ أَربَعَةِ أَشهُرٍ ۖ فَإِن فاءو
فَإِنَّ اللَّهَ غَفورٌ رَحيمٌ ﴿٢٢٦﴾ وَإِن عَزَمُوا الطَّلٰقَ فَإِنَّ اللَّهَ سَميعٌ
عَليمٌ ﴿٢٢٧﴾ وَالمُطَلَّقٰتُ يَتَرَبَّصنَ بِأَنفُسِهِنَّ ثَلٰثَةَ قُروءٍ ۚ وَلا
يَحِلُّ لَهُنَّ أَن يَكتُمنَ ما خَلَقَ اللَّهُ فى أَرحامِهِنَّ إِن كُنَّ
يُؤمِنَّ بِاللَّهِ وَاليَومِ الءاخِرِ ۚ وَبُعولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فى
ذٰلِكَ إِن أَرادوا إِصلٰحًا ۚ وَلَهُنَّ مِثلُ الَّذى عَلَيهِنَّ بِالمَعروفِ ۚ
وَلِلرِّجالِ عَلَيهِنَّ دَرَجَةٌ ۗ وَاللَّهُ عَزيزٌ حَكيمٌ ﴿٢٢٨﴾ الطَّلٰقُ
مَرَّتانِ ۖ فَإِمساكٌ بِمَعروفٍ أَو تَسريحٌ بِإِحسٰنٍ ۗ وَلا يَحِلُّ لَكُم أَن
تَأخُذوا مِمّا ءاتَيتُموهُنَّ شَيـًٔا إِلّا أَن يَخافا أَلّا يُقيما حُدودَ
اللَّهِ ۖ فَإِن خِفتُم أَلّا يُقيما حُدودَ اللَّهِ فَلا جُناحَ عَلَيهِما فيمَا
افتَدَت بِهِ ۗ تِلكَ حُدودُ اللَّهِ فَلا تَعتَدوها ۚ وَمَن يَتَعَدَّ حُدودَ
اللَّهِ فَأُولٰئِكَ هُمُ الظّٰلِمونَ ﴿٢٢٩﴾ فَإِن طَلَّقَها فَلا تَحِلُّ لَهُ
مِن بَعدُ حَتّىٰ تَنكِحَ زَوجًا غَيرَهُ ۗ فَإِن طَلَّقَها فَلا جُناحَ عَلَيهِما
أَن يَتَراجَعا إِن ظَنّا أَن يُقيما حُدودَ اللَّهِ ۗ وَتِلكَ حُدودُ اللَّهِ
يُبَيِّنُها لِقَومٍ يَعلَمونَ ﴿٢٣٠﴾ وَإِذا طَلَّقتُمُ النِّساءَ فَبَلَغنَ
أَجَلَهُنَّ فَأَمسِكوهُنَّ بِمَعروفٍ أَو سَرِّحوهُنَّ بِمَعروفٍ ۚ وَلا
تُمسِكوهُنَّ ضِرارًا لِتَعتَدوا ۚ وَمَن يَفعَل ذٰلِكَ فَقَد ظَلَمَ نَفسَهُ ۚ
وَلا تَتَّخِذوا ءايٰتِ اللَّهِ هُزُوًا ۚ وَاذكُروا نِعمَتَ اللَّهِ عَلَيكُم
وَما أَنزَلَ عَلَيكُم مِنَ الكِتٰبِ وَالحِكمَةِ يَعِظُكُم بِهِ ۚ وَاتَّقُوا
اللَّهَ وَاعلَموا أَنَّ اللَّهَ بِكُلِّ شَيءٍ عَليمٌ ﴿٢٣١﴾ وَإِذا طَلَّقتُمُ
النِّساءَ فَبَلَغنَ أَجَلَهُنَّ فَلا تَعضُلوهُنَّ أَن يَنكِحنَ أَزوٰجَهُنَّ
إِذا تَرٰضَوا بَينَهُم بِالمَعروفِ ۗ ذٰلِكَ يوعَظُ بِهِ مَن كانَ مِنكُم يُؤمِنُ
بِاللَّهِ وَاليَومِ الءاخِرِ ۗ ذٰلِكُم أَزكىٰ لَكُم وَأَطهَرُ ۗ وَاللَّهُ
يَعلَمُ وَأَنتُم لا تَعلَمونَ ﴿٢٣٢﴾ وَالوٰلِدٰتُ يُرضِعنَ أَولٰدَهُنَّ حَولَينِ
كامِلَينِ ۖ لِمَن أَرادَ أَن يُتِمَّ الرَّضاعَةَ ۚ وَعَلَى المَولودِ لَهُ
رِزقُهُنَّ وَكِسوَتُهُنَّ بِالمَعروفِ ۚ لا تُكَلَّفُ نَفسٌ إِلّا وُسعَها ۚ لا
تُضارَّ وٰلِدَةٌ بِوَلَدِها وَلا مَولودٌ لَهُ بِوَلَدِهِ ۚ وَعَلَى الوارِثِ
مِثلُ ذٰلِكَ ۗ فَإِن أَرادا فِصالًا عَن تَراضٍ مِنهُما وَتَشاوُرٍ فَلا جُناحَ
عَلَيهِما ۗ وَإِن أَرَدتُم أَن تَستَرضِعوا أَولٰدَكُم فَلا جُناحَ عَلَيكُم إِذا
سَلَّمتُم ما ءاتَيتُم بِالمَعروفِ ۗ وَاتَّقُوا اللَّهَ وَاعلَموا أَنَّ اللَّهَ
بِما تَعمَلونَ بَصيرٌ ﴿٢٣٣﴾ وَالَّذينَ يُتَوَفَّونَ مِنكُم وَيَذَرونَ أَزوٰجًا
يَتَرَبَّصنَ بِأَنفُسِهِنَّ أَربَعَةَ أَشهُرٍ وَعَشرًا ۖ فَإِذا بَلَغنَ
أَجَلَهُنَّ فَلا جُناحَ عَلَيكُم فيما فَعَلنَ فى أَنفُسِهِنَّ بِالمَعروفِ ۗ
وَاللَّهُ بِما تَعمَلونَ خَبيرٌ ﴿٢٣٤﴾ وَلا جُناحَ عَلَيكُم فيما عَرَّضتُم بِهِ
مِن خِطبَةِ النِّساءِ أَو أَكنَنتُم فى أَنفُسِكُم ۚ عَلِمَ اللَّهُ أَنَّكُم
سَتَذكُرونَهُنَّ وَلٰكِن لا تُواعِدوهُنَّ سِرًّا إِلّا أَن تَقولوا قَولًا
مَعروفًا ۚ وَلا تَعزِموا عُقدَةَ النِّكاحِ حَتّىٰ يَبلُغَ الكِتٰبُ أَجَلَهُ ۚ
وَاعلَموا أَنَّ اللَّهَ يَعلَمُ ما فى أَنفُسِكُم فَاحذَروهُ ۚ وَاعلَموا أَنَّ
اللَّهَ غَفورٌ حَليمٌ ﴿٢٣٥﴾ لا جُناحَ عَلَيكُم إِن طَلَّقتُمُ النِّساءَ ما لَم
تَمَسّوهُنَّ أَو تَفرِضوا لَهُنَّ فَريضَةً ۚ وَمَتِّعوهُنَّ عَلَى الموسِعِ
قَدَرُهُ وَعَلَى المُقتِرِ قَدَرُهُ مَتٰعًا بِالمَعروفِ ۖ حَقًّا عَلَى
المُحسِنينَ ﴿٢٣٦﴾ وَإِن طَلَّقتُموهُنَّ مِن قَبلِ أَن تَمَسّوهُنَّ وَقَد فَرَضتُم
لَهُنَّ فَريضَةً فَنِصفُ ما فَرَضتُم إِلّا أَن يَعفونَ أَو يَعفُوَا۟ الَّذى
بِيَدِهِ عُقدَةُ النِّكاحِ ۚ وَأَن تَعفوا أَقرَبُ لِلتَّقوىٰ ۚ وَلا تَنسَوُا
الفَضلَ بَينَكُم ۚ إِنَّ اللَّهَ بِما تَعمَلونَ بَصيرٌ ﴿٢٣٧﴾ حٰفِظوا عَلَى
الصَّلَوٰتِ وَالصَّلوٰةِ الوُسطىٰ وَقوموا لِلَّهِ قٰنِتينَ ﴿٢٣٨﴾ فَإِن خِفتُم
فَرِجالًا أَو رُكبانًا ۖ فَإِذا أَمِنتُم فَاذكُرُوا اللَّهَ كَما عَلَّمَكُم ما
لَم تَكونوا تَعلَمونَ ﴿٢٣٩﴾ وَالَّذينَ يُتَوَفَّونَ مِنكُم وَيَذَرونَ أَزوٰجًا
وَصِيَّةً لِأَزوٰجِهِم مَتٰعًا إِلَى الحَولِ غَيرَ إِخراجٍ ۚ فَإِن خَرَجنَ فَلا
جُناحَ عَلَيكُم فى ما فَعَلنَ فى أَنفُسِهِنَّ مِن مَعروفٍ ۗ وَاللَّهُ عَزيزٌ
حَكيمٌ ﴿٢٤٠﴾ وَلِلمُطَلَّقٰتِ مَتٰعٌ بِالمَعروفِ ۖ حَقًّا عَلَى المُتَّقينَ ﴿٢٤١﴾
كَذٰلِكَ يُبَيِّنُ اللَّهُ لَكُم ءايٰتِهِ لَعَلَّكُم تَعقِلونَ ﴿٢٤٢﴾ أَلَم تَرَ
إِلَى الَّذينَ خَرَجوا مِن دِيٰرِهِم وَهُم أُلوفٌ حَذَرَ المَوتِ فَقالَ لَهُمُ
اللَّهُ موتوا ثُمَّ أَحيٰهُم ۚ إِنَّ اللَّهَ لَذو فَضلٍ عَلَى النّاسِ وَلٰكِنَّ
أَكثَرَ النّاسِ لا يَشكُرونَ ﴿٢٤٣﴾ وَقٰتِلوا فى سَبيلِ اللَّهِ وَاعلَموا أَنَّ
اللَّهَ سَميعٌ عَليمٌ ﴿٢٤٤﴾ مَن ذَا الَّذى يُقرِضُ اللَّهَ قَرضًا حَسَنًا
فَيُضٰعِفَهُ لَهُ أَضعافًا كَثيرَةً ۚ وَاللَّهُ يَقبِضُ وَيَبصُۜطُ وَإِلَيهِ
تُرجَعونَ ﴿٢٤٥﴾ أَلَم تَرَ إِلَى المَلَإِ مِن بَنى إِسرٰءيلَ مِن بَعدِ موسىٰ
إِذ قالوا لِنَبِىٍّ لَهُمُ ابعَث لَنا مَلِكًا نُقٰتِل فى سَبيلِ اللَّهِ ۖ قالَ
هَل عَسَيتُم إِن كُتِبَ عَلَيكُمُ القِتالُ أَلّا تُقٰتِلوا ۖ قالوا وَما لَنا
أَلّا نُقٰتِلَ فى سَبيلِ اللَّهِ وَقَد أُخرِجنا مِن دِيٰرِنا وَأَبنائِنا ۖ
فَلَمّا كُتِبَ عَلَيهِمُ القِتالُ تَوَلَّوا إِلّا قَليلًا مِنهُم ۗ وَاللَّهُ
عَليمٌ بِالظّٰلِمينَ ﴿٢٤٦﴾ وَقالَ لَهُم نَبِيُّهُم إِنَّ اللَّهَ قَد بَعَثَ
لَكُم طالوتَ مَلِكًا ۚ قالوا أَنّىٰ يَكونُ لَهُ المُلكُ عَلَينا وَنَحنُ أَحَقُّ
بِالمُلكِ مِنهُ وَلَم يُؤتَ سَعَةً مِنَ المالِ ۚ قالَ إِنَّ اللَّهَ اصطَفىٰهُ
عَلَيكُم وَزادَهُ بَسطَةً فِى العِلمِ وَالجِسمِ ۖ وَاللَّهُ يُؤتى مُلكَهُ مَن
يَشاءُ ۚ وَاللَّهُ وٰسِعٌ عَليمٌ ﴿٢٤٧﴾ وَقالَ لَهُم نَبِيُّهُم إِنَّ ءايَةَ
مُلكِهِ أَن يَأتِيَكُمُ التّابوتُ فيهِ سَكينَةٌ مِن رَبِّكُم وَبَقِيَّةٌ مِمّا
تَرَكَ ءالُ موسىٰ وَءالُ هٰرونَ تَحمِلُهُ المَلٰئِكَةُ ۚ إِنَّ فى ذٰلِكَ
لَءايَةً لَكُم إِن كُنتُم مُؤمِنينَ ﴿٢٤٨﴾ فَلَمّا فَصَلَ طالوتُ بِالجُنودِ قالَ
إِنَّ اللَّهَ مُبتَليكُم بِنَهَرٍ فَمَن شَرِبَ مِنهُ فَلَيسَ مِنّى وَمَن لَم يَطعَمهُ
فَإِنَّهُ مِنّى إِلّا مَنِ اغتَرَفَ غُرفَةً بِيَدِهِ ۚ فَشَرِبوا مِنهُ إِلّا
قَليلًا مِنهُم ۚ فَلَمّا جاوَزَهُ هُوَ وَالَّذينَ ءامَنوا مَعَهُ قالوا لا
طاقَةَ لَنَا اليَومَ بِجالوتَ وَجُنودِهِ ۚ قالَ الَّذينَ يَظُنّونَ أَنَّهُم
مُلٰقُوا اللَّهِ كَم مِن فِئَةٍ قَليلَةٍ غَلَبَت فِئَةً كَثيرَةً بِإِذنِ
اللَّهِ ۗ وَاللَّهُ مَعَ الصّٰبِرينَ ﴿٢٤٩﴾ وَلَمّا بَرَزوا لِجالوتَ وَجُنودِهِ
قالوا رَبَّنا أَفرِغ عَلَينا صَبرًا وَثَبِّت أَقدامَنا وَانصُرنا عَلَى القَومِ
الكٰفِرينَ ﴿٢٥٠﴾ فَهَزَموهُم بِإِذنِ اللَّهِ وَقَتَلَ داوۥدُ جالوتَ وَءاتىٰهُ
اللَّهُ المُلكَ وَالحِكمَةَ وَعَلَّمَهُ مِمّا يَشاءُ ۗ وَلَولا دَفعُ اللَّهِ
النّاسَ بَعضَهُم بِبَعضٍ لَفَسَدَتِ الأَرضُ وَلٰكِنَّ اللَّهَ ذو فَضلٍ عَلَى
العٰلَمينَ ﴿٢٥١﴾ تِلكَ ءايٰتُ اللَّهِ نَتلوها عَلَيكَ بِالحَقِّ ۚ وَإِنَّكَ
لَمِنَ المُرسَلينَ ﴿٢٥٢﴾ تِلكَ الرُّسُلُ فَضَّلنا بَعضَهُم عَلىٰ بَعضٍ ۘ مِنهُم
مَن كَلَّمَ اللَّهُ ۖ وَرَفَعَ بَعضَهُم دَرَجٰتٍ ۚ وَءاتَينا عيسَى ابنَ مَريَمَ
البَيِّنٰتِ وَأَيَّدنٰهُ بِروحِ القُدُسِ ۗ وَلَو شاءَ اللَّهُ مَا اقتَتَلَ
الَّذينَ مِن بَعدِهِم مِن بَعدِ ما جاءَتهُمُ البَيِّنٰتُ وَلٰكِنِ اختَلَفوا
فَمِنهُم مَن ءامَنَ وَمِنهُم مَن كَفَرَ ۚ وَلَو شاءَ اللَّهُ مَا اقتَتَلوا
وَلٰكِنَّ اللَّهَ يَفعَلُ ما يُريدُ ﴿٢٥٣﴾ يٰأَيُّهَا الَّذينَ ءامَنوا أَنفِقوا
مِمّا رَزَقنٰكُم مِن قَبلِ أَن يَأتِىَ يَومٌ لا بَيعٌ فيهِ وَلا خُلَّةٌ وَلا
شَفٰعَةٌ ۗ وَالكٰفِرونَ هُمُ الظّٰلِمونَ ﴿٢٥٤﴾ اللَّهُ لا إِلٰهَ إِلّا هُوَ
الحَىُّ القَيّومُ ۚ لا تَأخُذُهُ سِنَةٌ وَلا نَومٌ ۚ لَهُ ما فِى السَّمٰوٰتِ
وَما فِى الأَرضِ ۗ مَن ذَا الَّذى يَشفَعُ عِندَهُ إِلّا بِإِذنِهِ ۚ يَعلَمُ ما
بَينَ أَيديهِم وَما خَلفَهُم ۖ وَلا يُحيطونَ بِشَيءٍ مِن عِلمِهِ إِلّا بِما
شاءَ ۚ وَسِعَ كُرسِيُّهُ السَّمٰوٰتِ وَالأَرضَ ۖ وَلا يَـٔودُهُ حِفظُهُما ۚ
وَهُوَ العَلِىُّ العَظيمُ ﴿٢٥٥﴾ لا إِكراهَ فِى الدّينِ ۖ قَد تَبَيَّنَ الرُّشدُ
مِنَ الغَىِّ ۚ فَمَن يَكفُر بِالطّٰغوتِ وَيُؤمِن بِاللَّهِ فَقَدِ استَمسَكَ
بِالعُروَةِ الوُثقىٰ لَا انفِصامَ لَها ۗ وَاللَّهُ سَميعٌ عَليمٌ ﴿٢٥٦﴾ اللَّهُ
وَلِىُّ الَّذينَ ءامَنوا يُخرِجُهُم مِنَ الظُّلُمٰتِ إِلَى النّورِ ۖ وَالَّذينَ
كَفَروا أَولِياؤُهُمُ الطّٰغوتُ يُخرِجونَهُم مِنَ النّورِ إِلَى الظُّلُمٰتِ ۗ
أُولٰئِكَ أَصحٰبُ النّارِ ۖ هُم فيها خٰلِدونَ ﴿٢٥٧﴾ أَلَم تَرَ إِلَى الَّذى
حاجَّ إِبرٰهۦمَ فى رَبِّهِ أَن ءاتىٰهُ اللَّهُ المُلكَ إِذ قالَ إِبرٰهۦمُ
رَبِّىَ الَّذى يُحيۦ وَيُميتُ قالَ أَنا۠ أُحيۦ وَأُميتُ ۖ قالَ إِبرٰهۦمُ
فَإِنَّ اللَّهَ يَأتى بِالشَّمسِ مِنَ المَشرِقِ فَأتِ بِها مِنَ المَغرِبِ
فَبُهِتَ الَّذى كَفَرَ ۗ وَاللَّهُ لا يَهدِى القَومَ الظّٰلِمينَ ﴿٢٥٨﴾ أَو
كَالَّذى مَرَّ عَلىٰ قَريَةٍ وَهِىَ خاوِيَةٌ عَلىٰ عُروشِها قالَ أَنّىٰ يُحيۦ
هٰذِهِ اللَّهُ بَعدَ مَوتِها ۖ فَأَماتَهُ اللَّهُ مِا۟ئَةَ عامٍ ثُمَّ بَعَثَهُ
ۖ قالَ كَم لَبِثتَ ۖ قالَ لَبِثتُ يَومًا أَو بَعضَ يَومٍ ۖ قالَ بَل لَبِثتَ
مِا۟ئَةَ عامٍ فَانظُر إِلىٰ طَعامِكَ وَشَرابِكَ لَم يَتَسَنَّه ۖ وَانظُر إِلىٰ
حِمارِكَ وَلِنَجعَلَكَ ءايَةً لِلنّاسِ ۖ وَانظُر إِلَى العِظامِ كَيفَ نُنشِزُها
ثُمَّ نَكسوها لَحمًا ۚ فَلَمّا تَبَيَّنَ لَهُ قالَ أَعلَمُ أَنَّ اللَّهَ عَلىٰ
كُلِّ شَيءٍ قَديرٌ ﴿٢٥٩﴾ وَإِذ قالَ إِبرٰهۦمُ رَبِّ أَرِنى كَيفَ تُحىِ المَوتىٰ
ۖ قالَ أَوَلَم تُؤمِن ۖ قالَ بَلىٰ وَلٰكِن لِيَطمَئِنَّ قَلبى ۖ قالَ فَخُذ
أَربَعَةً مِنَ الطَّيرِ فَصُرهُنَّ إِلَيكَ ثُمَّ اجعَل عَلىٰ كُلِّ جَبَلٍ
مِنهُنَّ جُزءًا ثُمَّ ادعُهُنَّ يَأتينَكَ سَعيًا ۚ وَاعلَم أَنَّ اللَّهَ عَزيزٌ
حَكيمٌ ﴿٢٦٠﴾ مَثَلُ الَّذينَ يُنفِقونَ أَموٰلَهُم فى سَبيلِ اللَّهِ كَمَثَلِ
حَبَّةٍ أَنبَتَت سَبعَ سَنابِلَ فى كُلِّ سُنبُلَةٍ مِا۟ئَةُ حَبَّةٍ ۗ وَاللَّهُ
يُضٰعِفُ لِمَن يَشاءُ ۗ وَاللَّهُ وٰسِعٌ عَليمٌ ﴿٢٦١﴾ الَّذينَ يُنفِقونَ
أَموٰلَهُم فى سَبيلِ اللَّهِ ثُمَّ لا يُتبِعونَ ما أَنفَقوا مَنًّا وَلا أَذًى ۙ
لَهُم أَجرُهُم عِندَ رَبِّهِم وَلا خَوفٌ عَلَيهِم وَلا هُم يَحزَنونَ ﴿٢٦٢﴾
قَولٌ مَعروفٌ وَمَغفِرَةٌ خَيرٌ مِن صَدَقَةٍ يَتبَعُها أَذًى ۗ وَاللَّهُ
غَنِىٌّ حَليمٌ ﴿٢٦٣﴾ يٰأَيُّهَا الَّذينَ ءامَنوا لا تُبطِلوا صَدَقٰتِكُم
بِالمَنِّ وَالأَذىٰ كَالَّذى يُنفِقُ مالَهُ رِئاءَ النّاسِ وَلا يُؤمِنُ
بِاللَّهِ وَاليَومِ الءاخِرِ ۖ فَمَثَلُهُ كَمَثَلِ صَفوانٍ عَلَيهِ تُرابٌ
فَأَصابَهُ وابِلٌ فَتَرَكَهُ صَلدًا ۖ لا يَقدِرونَ عَلىٰ شَيءٍ مِمّا كَسَبوا ۗ
وَاللَّهُ لا يَهدِى القَومَ الكٰفِرينَ ﴿٢٦٤﴾ وَمَثَلُ الَّذينَ يُنفِقونَ
أَموٰلَهُمُ ابتِغاءَ مَرضاتِ اللَّهِ وَتَثبيتًا مِن أَنفُسِهِم كَمَثَلِ جَنَّةٍ
بِرَبوَةٍ أَصابَها وابِلٌ فَـٔاتَت أُكُلَها ضِعفَينِ فَإِن لَم يُصِبها وابِلٌ
فَطَلٌّ ۗ وَاللَّهُ بِما تَعمَلونَ بَصيرٌ ﴿٢٦٥﴾ أَيَوَدُّ أَحَدُكُم أَن تَكونَ
لَهُ جَنَّةٌ مِن نَخيلٍ وَأَعنابٍ تَجرى مِن تَحتِهَا الأَنهٰرُ لَهُ فيها مِن
كُلِّ الثَّمَرٰتِ وَأَصابَهُ الكِبَرُ وَلَهُ ذُرِّيَّةٌ ضُعَفاءُ فَأَصابَها
إِعصارٌ فيهِ نارٌ فَاحتَرَقَت ۗ كَذٰلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الءايٰتِ
لَعَلَّكُم تَتَفَكَّرونَ ﴿٢٦٦﴾ يٰأَيُّهَا الَّذينَ ءامَنوا أَنفِقوا مِن
طَيِّبٰتِ ما كَسَبتُم وَمِمّا أَخرَجنا لَكُم مِنَ الأَرضِ ۖ وَلا تَيَمَّمُوا
الخَبيثَ مِنهُ تُنفِقونَ وَلَستُم بِـٔاخِذيهِ إِلّا أَن تُغمِضوا فيهِ ۚ
وَاعلَموا أَنَّ اللَّهَ غَنِىٌّ حَميدٌ ﴿٢٦٧﴾ الشَّيطٰنُ يَعِدُكُمُ الفَقرَ
وَيَأمُرُكُم بِالفَحشاءِ ۖ وَاللَّهُ يَعِدُكُم مَغفِرَةً مِنهُ وَفَضلًا ۗ
وَاللَّهُ وٰسِعٌ عَليمٌ ﴿٢٦٨﴾ يُؤتِى الحِكمَةَ مَن يَشاءُ ۚ وَمَن يُؤتَ
الحِكمَةَ فَقَد أوتِىَ خَيرًا كَثيرًا ۗ وَما يَذَّكَّرُ إِلّا أُولُوا الأَلبٰبِ
﴿٢٦٩﴾ وَما أَنفَقتُم مِن نَفَقَةٍ أَو نَذَرتُم مِن نَذرٍ فَإِنَّ اللَّهَ
يَعلَمُهُ ۗ وَما لِلظّٰلِمينَ مِن أَنصارٍ ﴿٢٧٠﴾ إِن تُبدُوا الصَّدَقٰتِ
فَنِعِمّا هِىَ ۖ وَإِن تُخفوها وَتُؤتوهَا الفُقَراءَ فَهُوَ خَيرٌ لَكُم ۚ
وَيُكَفِّرُ عَنكُم مِن سَيِّـٔاتِكُم ۗ وَاللَّهُ بِما تَعمَلونَ خَبيرٌ ﴿٢٧١﴾
لَيسَ عَلَيكَ هُدىٰهُم وَلٰكِنَّ اللَّهَ يَهدى مَن يَشاءُ ۗ وَما تُنفِقوا مِن
خَيرٍ فَلِأَنفُسِكُم ۚ وَما تُنفِقونَ إِلَّا ابتِغاءَ وَجهِ اللَّهِ ۚ وَما
تُنفِقوا مِن خَيرٍ يُوَفَّ إِلَيكُم وَأَنتُم لا تُظلَمونَ ﴿٢٧٢﴾ لِلفُقَراءِ
الَّذينَ أُحصِروا فى سَبيلِ اللَّهِ لا يَستَطيعونَ ضَربًا فِى الأَرضِ
يَحسَبُهُمُ الجاهِلُ أَغنِياءَ مِنَ التَّعَفُّفِ تَعرِفُهُم بِسيمٰهُم لا
يَسـَٔلونَ النّاسَ إِلحافًا ۗ وَما تُنفِقوا مِن خَيرٍ فَإِنَّ اللَّهَ بِهِ
عَليمٌ ﴿٢٧٣﴾ الَّذينَ يُنفِقونَ أَموٰلَهُم بِالَّيلِ وَالنَّهارِ سِرًّا
وَعَلانِيَةً فَلَهُم أَجرُهُم عِندَ رَبِّهِم وَلا خَوفٌ عَلَيهِم وَلا هُم
يَحزَنونَ ﴿٢٧٤﴾ الَّذينَ يَأكُلونَ الرِّبوٰا۟ لا يَقومونَ إِلّا كَما يَقومُ
الَّذى يَتَخَبَّطُهُ الشَّيطٰنُ مِنَ المَسِّ ۚ ذٰلِكَ بِأَنَّهُم قالوا إِنَّمَا
البَيعُ مِثلُ الرِّبوٰا۟ ۗ وَأَحَلَّ اللَّهُ البَيعَ وَحَرَّمَ الرِّبوٰا۟ ۚ
فَمَن جاءَهُ مَوعِظَةٌ مِن رَبِّهِ فَانتَهىٰ فَلَهُ ما سَلَفَ وَأَمرُهُ إِلَى
اللَّهِ ۖ وَمَن عادَ فَأُولٰئِكَ أَصحٰبُ النّارِ ۖ هُم فيها خٰلِدونَ ﴿٢٧٥﴾
يَمحَقُ اللَّهُ الرِّبوٰا۟ وَيُربِى الصَّدَقٰتِ ۗ وَاللَّهُ لا يُحِبُّ كُلَّ
كَفّارٍ أَثيمٍ ﴿٢٧٦﴾ إِنَّ الَّذينَ ءامَنوا وَعَمِلُوا الصّٰلِحٰتِ وَأَقامُوا
الصَّلوٰةَ وَءاتَوُا الزَّكوٰةَ لَهُم أَجرُهُم عِندَ رَبِّهِم وَلا خَوفٌ
عَلَيهِم وَلا هُم يَحزَنونَ ﴿٢٧٧﴾ يٰأَيُّهَا الَّذينَ ءامَنُوا اتَّقُوا اللَّهَ
وَذَروا ما بَقِىَ مِنَ الرِّبوٰا۟ إِن كُنتُم مُؤمِنينَ ﴿٢٧٨﴾ فَإِن لَم تَفعَلوا
فَأذَنوا بِحَربٍ مِنَ اللَّهِ وَرَسولِهِ ۖ وَإِن تُبتُم فَلَكُم رُءوسُ
أَموٰلِكُم لا تَظلِمونَ وَلا تُظلَمونَ ﴿٢٧٩﴾ وَإِن كانَ ذو عُسرَةٍ فَنَظِرَةٌ
إِلىٰ مَيسَرَةٍ ۚ وَأَن تَصَدَّقوا خَيرٌ لَكُم ۖ إِن كُنتُم تَعلَمونَ ﴿٢٨٠﴾
وَاتَّقوا يَومًا تُرجَعونَ فيهِ إِلَى اللَّهِ ۖ ثُمَّ تُوَفّىٰ كُلُّ نَفسٍ ما
كَسَبَت وَهُم لا يُظلَمونَ ﴿٢٨١﴾ يٰأَيُّهَا الَّذينَ ءامَنوا إِذا تَدايَنتُم
بِدَينٍ إِلىٰ أَجَلٍ مُسَمًّى فَاكتُبوهُ ۚ وَليَكتُب بَينَكُم كاتِبٌ بِالعَدلِ
ۚ وَلا يَأبَ كاتِبٌ أَن يَكتُبَ كَما عَلَّمَهُ اللَّهُ ۚ فَليَكتُب وَليُملِلِ
الَّذى عَلَيهِ الحَقُّ وَليَتَّقِ اللَّهَ رَبَّهُ وَلا يَبخَس مِنهُ شَيـًٔا ۚ
فَإِن كانَ الَّذى عَلَيهِ الحَقُّ سَفيهًا أَو ضَعيفًا أَو لا يَستَطيعُ أَن
يُمِلَّ هُوَ فَليُملِل وَلِيُّهُ بِالعَدلِ ۚ وَاستَشهِدوا شَهيدَينِ مِن
رِجالِكُم ۖ فَإِن لَم يَكونا رَجُلَينِ فَرَجُلٌ وَامرَأَتانِ مِمَّن تَرضَونَ
مِنَ الشُّهَداءِ أَن تَضِلَّ إِحدىٰهُما فَتُذَكِّرَ إِحدىٰهُمَا الأُخرىٰ ۚ وَلا
يَأبَ الشُّهَداءُ إِذا ما دُعوا ۚ وَلا تَسـَٔموا أَن تَكتُبوهُ صَغيرًا أَو
كَبيرًا إِلىٰ أَجَلِهِ ۚ ذٰلِكُم أَقسَطُ عِندَ اللَّهِ وَأَقوَمُ لِلشَّهٰدَةِ
وَأَدنىٰ أَلّا تَرتابوا ۖ إِلّا أَن تَكونَ تِجٰرَةً حاضِرَةً تُديرونَها
بَينَكُم فَلَيسَ عَلَيكُم جُناحٌ أَلّا تَكتُبوها ۗ وَأَشهِدوا إِذا تَبايَعتُم ۚ
وَلا يُضارَّ كاتِبٌ وَلا شَهيدٌ ۚ وَإِن تَفعَلوا فَإِنَّهُ فُسوقٌ بِكُم ۗ
وَاتَّقُوا اللَّهَ ۖ وَيُعَلِّمُكُمُ اللَّهُ ۗ وَاللَّهُ بِكُلِّ شَيءٍ عَليمٌ ﴿٢٨٢﴾
وَإِن كُنتُم عَلىٰ سَفَرٍ وَلَم تَجِدوا كاتِبًا فَرِهٰنٌ مَقبوضَةٌ ۖ فَإِن
أَمِنَ بَعضُكُم بَعضًا فَليُؤَدِّ الَّذِى اؤتُمِنَ أَمٰنَتَهُ وَليَتَّقِ
اللَّهَ رَبَّهُ ۗ وَلا تَكتُمُوا الشَّهٰدَةَ ۚ وَمَن يَكتُمها فَإِنَّهُ ءاثِمٌ
قَلبُهُ ۗ وَاللَّهُ بِما تَعمَلونَ عَليمٌ ﴿٢٨٣﴾ لِلَّهِ ما فِى السَّمٰوٰتِ وَما
فِى الأَرضِ ۗ وَإِن تُبدوا ما فى أَنفُسِكُم أَو تُخفوهُ يُحاسِبكُم بِهِ اللَّهُ
ۖ فَيَغفِرُ لِمَن يَشاءُ وَيُعَذِّبُ مَن يَشاءُ ۗ وَاللَّهُ عَلىٰ كُلِّ شَيءٍ
قَديرٌ ﴿٢٨٤﴾ ءامَنَ الرَّسولُ بِما أُنزِلَ إِلَيهِ مِن رَبِّهِ وَالمُؤمِنونَ ۚ
كُلٌّ ءامَنَ بِاللَّهِ وَمَلٰئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لا نُفَرِّقُ بَينَ
أَحَدٍ مِن رُسُلِهِ ۚ وَقالوا سَمِعنا وَأَطَعنا ۖ غُفرانَكَ رَبَّنا وَإِلَيكَ
المَصيرُ ﴿٢٨٥﴾ لا يُكَلِّفُ اللَّهُ نَفسًا إِلّا وُسعَها ۚ لَها ما كَسَبَت
وَعَلَيها مَا اكتَسَبَت ۗ رَبَّنا لا تُؤاخِذنا إِن نَسينا أَو أَخطَأنا ۚ
رَبَّنا وَلا تَحمِل عَلَينا إِصرًا كَما حَمَلتَهُ عَلَى الَّذينَ مِن قَبلِنا ۚ
رَبَّنا وَلا تُحَمِّلنا ما لا طاقَةَ لَنا بِهِ ۖ وَاعفُ عَنّا وَاغفِر لَنا
وَارحَمنا ۚ أَنتَ مَولىٰنا فَانصُرنا عَلَى القَومِ الكٰفِرينَ ﴿٢٨٦﴾
*****************
In
the name of Allah, Most Gracious, Most Merciful.
(1)
A.L.M. (2) This is the Book; in it is guidance sure, without doubt, to those
who fear Allah. (3) Who believe in the Unseen, are steadfast in prayer, and
spend out of what We have provided for them; (4) And who believe in the
Revelation sent to thee, and sent before thy time, and (in their hearts) have
the assurance of the Hereafter. (5) They are on (true) guidance, from their
Lord, and it is these who will prosper. (6) As to those who reject Faith, it is
the same to them whether thou warn them or do not warn them; they will not
believe. (7) Allah hath set a seal on their hearts and on their hearing, and on
their eyes is a veil; great is the penalty they (incur). (8) Of the people
there are some who say: "We believe in Allah and the Last Day;" but
they do not (really) believe. (9) Fain would they deceive Allah and those who
believe, but they only deceive themselves, and realise (it) not! (10) In their
hearts is a disease; and Allah has increased their disease: And grievous is the
penalty they (incur), because they are false (to themselves). (11) When it is
said to them: "Make not mischief on the earth," they say: "Why,
we only Want to make peace!" (12) Of a surety, they are the ones who make
mischief, but they realise (it) not. (13) When it is said to them:
"Believe as the others believe:" They say: "Shall we believe as
the fools believe?" Nay, of a surety they are the fools, but they do not
know. (14) When they meet those who believe, they say: "We believe;"
but when they are alone with their evil ones, they say: "We are really
with you: We (were) only jesting." (15) Allah will throw back their
mockery on them, and give them rope in their trespasses; so they will wander
like blind ones (To and fro). (16) These are they who have bartered Guidance
for error: But their traffic is profitless, and they have lost true direction, (17)
Their similitude is that of a man who kindled a fire; when it lighted all
around him, Allah took away their light and left them in utter darkness. So
they could not see. (18) Deaf, dumb, and blind, they will not return (to the
path). (19) Or (another similitude) is that of a rain-laden cloud from the sky:
In it are zones of darkness, and thunder and lightning: They press their
fingers in their ears to keep out the stunning thunder-clap, the while they are
in terror of death. But Allah is ever round the rejecters of Faith! (20) The
lightning all but snatches away their sight; every time the light (Helps) them,
they walk therein, and when the darkness grows on them, they stand still. And
if Allah willed, He could take away their faculty of hearing and seeing; for
Allah hath power over all things. (21) O ye people! Adore your Guardian-Lord,
who created you and those who came before you, that ye may have the chance to
learn righteousness; (22) Who has made the earth your couch, and the heavens
your canopy; and sent down rain from the heavens; and brought forth therewith
Fruits for your sustenance; then set not up rivals unto Allah when ye know (the
truth). (23) And if ye are in doubt as to what We have revealed from time to
time to Our servant, then produce a Sura like thereunto; and call your
witnesses or helpers (If there are any) besides Allah, if your (doubts) are
true. (24) But if ye cannot- and of a surety ye cannot- then fear the Fire
whose fuel is men and stones,- which is prepared for those who reject Faith. (25)
But give glad tidings to those who believe and work righteousness, that their
portion is Gardens, beneath which rivers flow. Every time they are fed with
fruits therefrom, they say: "Why, this is what we were fed with
before," for they are given things in similitude; and they have therein
companions pure (and holy); and they abide therein (for ever). (26) Allah
disdains not to use the similitude of things, lowest as well as highest. Those
who believe know that it is truth from their Lord; but those who reject Faith
say: "What means Allah by this similitude?" By it He causes many to
stray, and many He leads into the right path; but He causes not to stray,
except those who forsake (the path),- (27) Those who break Allah's Covenant
after it is ratified, and who sunder what Allah Has ordered to be joined, and
do mischief on earth: These cause loss (only) to themselves. (28) How can ye
reject the faith in Allah.- seeing that ye were without life, and He gave you
life; then will He cause you to die, and will again bring you to life; and
again to Him will ye return. (29) It is He Who hath created for you all things
that are on earth; Moreover His design comprehended the heavens, for He gave
order and perfection to the seven firmaments; and of all things He hath perfect
knowledge. (30) Behold, thy Lord said to the angels: "I will create a
vicegerent on earth." They said: "Wilt Thou place therein one who
will make mischief therein and shed blood?- whilst we do celebrate Thy praises
and glorify Thy holy (name)?" He said: "I know what ye know
not." (31) And He taught Adam the nature of all things; then He placed
them before the angels, and said: "Tell me the nature of these if ye are
right." (32) They said: "Glory to Thee, of knowledge We have none,
save what Thou Hast taught us: In truth it is Thou Who art perfect in knowledge
and wisdom." (33) He said: "O Adam! Tell them their natures."
When he had told them, Allah said: "Did I not tell you that I know the
secrets of heaven and earth, and I know what ye reveal and what ye
conceal?" (34) And behold, We said to the angels: "Bow down to
Adam" and they bowed down. Not so Iblis: he refused and was haughty: He
was of those who reject Faith. (35) We said: "O Adam! dwell thou and thy
wife in the Garden; and eat of the bountiful things therein as (where and when)
ye will; but approach not this tree, or ye run into harm and
transgression." (36) Then did Satan make them slip from the (garden), and
get them out of the state (of felicity) in which they had been. We said:
"Get ye down, all (ye people), with enmity between yourselves. On earth
will be your dwelling-place and your means of livelihood - for a time." (37)
Then learnt Adam from his Lord words of inspiration, and his Lord Turned
towards him; for He is Oft-Returning, Most Merciful. (38) We said: "Get ye
down all from here; and if, as is sure, there comes to you Guidance from me,
whosoever follows My guidance, on them shall be no fear, nor shall they grieve.
(39) "But those who reject Faith and belie Our Signs, they shall be
companions of the Fire; they shall abide therein." (40) O Children of
Israel! call to mind the (special) favour which I bestowed upon you, and fulfil
your covenant with Me as I fulfil My Covenant with you, and fear none but Me. (41)
And believe in what I reveal, confirming the revelation which is with you, and
be not the first to reject Faith therein, nor sell My Signs for a small price;
and fear Me, and Me alone. (42) And cover not Truth with falsehood, nor conceal
the Truth when ye know (what it is). (43) And be steadfast in prayer; practise
regular charity; and bow down your heads with those who bow down (in worship). (44)
Do ye enjoin right conduct on the people, and forget (To practise it)
yourselves, and yet ye study the Scripture? Will ye not understand? (45) Nay,
seek (Allah's) help with patient perseverance and prayer: It is indeed hard,
except to those who bring a lowly spirit,- (46) Who bear in mind the certainty
that they are to meet their Lord, and that they are to return to Him. (47)
Children of Israel! call to mind the (special) favour which I bestowed upon
you, and that I preferred you to all other (for My Message). (48) Then guard
yourselves against a day when one soul shall not avail another nor shall
intercession be accepted for her, nor shall compensation be taken from her, nor
shall anyone be helped (from outside). (49) And remember, We delivered you from
the people of Pharaoh: They set you hard tasks and punishments, slaughtered
your sons and let your women-folk live; therein was a tremendous trial from
your Lord. (50) And remember We divided the sea for you and saved you and
drowned Pharaoh's people within your very sight. (51) And remember We appointed
forty nights for Moses, and in his absence ye took the calf (for worship), and
ye did grievous wrong. (52) Even then We did forgive you; there was a chance
for you to be grateful. (53) And remember We gave Moses the Scripture and the
Criterion (Between right and wrong): There was a chance for you to be guided
aright. (54) And remember Moses said to his people: "O my people! Ye have
indeed wronged yourselves by your worship of the calf: So turn (in repentance)
to your Maker, and slay yourselves (the wrong-doers); that will be better for
you in the sight of your Maker." Then He turned towards you (in forgiveness):
For He is Oft- Returning, Most Merciful. (55) And remember ye said: "O
Moses! We shall never believe in thee until we see Allah manifestly," but
ye were dazed with thunder and lighting even as ye looked on. (56) Then We
raised you up after your death: Ye had the chance to be grateful. (57) And We
gave you the shade of clouds and sent down to you Manna and quails, saying:
"Eat of the good things We have provided for you:" (But they
rebelled); to us they did no harm, but they harmed their own souls. (58) And
remember We said: "Enter this town, and eat of the plenty therein as ye
wish; but enter the gate with humility, in posture and in words, and We shall
forgive you your faults and increase (the portion of) those who do good." (59)
But the transgressors changed the word from that which had been given them; so
We sent on the transgressors a plague from heaven, for that they infringed (Our
command) repeatedly. (60) And remember Moses prayed for water for his people;
We said: "Strike the rock with thy staff." Then gushed forth
therefrom twelve springs. Each group knew its own place for water. So eat and
drink of the sustenance provided by Allah, and do no evil nor mischief on the
(face of the) earth. (61) And remember ye said: "O Moses! we cannot endure
one kind of food (always); so beseech thy Lord for us to produce for us of what
the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and
onions." He said: "Will ye exchange the better for the worse? Go ye
down to any town, and ye shall find what ye want!" They were covered with
humiliation and misery; they drew on themselves the wrath of Allah. This
because they went on rejecting the Signs of Allah and slaying His Messengers
without just cause. This because they rebelled and went on transgressing. (62)
Those who believe (in the Qur'an), and those who follow the Jewish
(scriptures), and the Christians and the Sabians,- any who believe in Allah and
the Last Day, and work righteousness, shall have their reward with their Lord;
on them shall be no fear, nor shall they grieve. (63) And remember We took your
covenant and We raised above you (The towering height) of Mount (Sinai) :
(Saying): "Hold firmly to what We have given you and bring (ever) to
remembrance what is therein: Perchance ye may fear Allah." (64) But ye
turned back thereafter: Had it not been for the Grace and Mercy of Allah to
you, ye had surely been among the lost. (65) And well ye knew those amongst you
who transgressed in the matter of the Sabbath: We said to them: "Be ye
apes, despised and rejected." (66) So We made it an example to their own
time and to their posterity, and a lesson to those who fear Allah. (67) And
remember Moses said to his people: "(Allah) commands that ye sacrifice a
heifer." They said: "Makest thou a laughing-stock of us?" He
said: "(Allah) save me from being an ignorant (fool)!" (68) They
said: "Beseech on our behalf Thy Lord to make plain to us what (heifer) it
is!" He said; "He says: The heifer should be neither too old nor too
young, but of middling age. Now do what ye are commanded!" (69) They said:
"Beseech on our behalf Thy Lord to make plain to us Her colour." He
said: "He says: A fawn-coloured heifer, pure and rich in tone, the
admiration of beholders!" (70) They said: "Beseech on our behalf Thy
Lord to make plain to us what she is: To us are all heifers alike: We wish
indeed for guidance, if Allah wills." (71) He said: "He says: A
heifer not trained to till the soil or water the fields; sound and without
blemish." They said: "Now hast thou brought the truth." Then
they offered her in sacrifice, but not with good-will. (72) Remember ye slew a
man and fell into a dispute among yourselves as to the crime: But Allah was to
bring forth what ye did hide. (73) So We said: "Strike the (body) with a
piece of the (heifer)." Thus Allah bringeth the dead to life and showeth
you His Signs: Perchance ye may understand. (74) Thenceforth were your hearts
hardened: They became like a rock and even worse in hardness. For among rocks
there are some from which rivers gush forth; others there are which when split
asunder send forth water; and others which sink for fear of Allah. And Allah is
not unmindful of what ye do. (75) Can ye (o ye men of Faith) entertain the hope
that they will believe in you?- Seeing that a party of them heard the Word of
Allah, and perverted it knowingly after they understood it. (76) Behold! when
they meet the men of Faith, they say: "We believe": But when they
meet each other in private, they say: "Shall you tell them what Allah hath
revealed to you, that they may engage you in argument about it before your
Lord?"- Do ye not understand (their aim)? (77) Know they not that Allah
knoweth what they conceal and what they reveal? (78) And there are among them
illiterates, who know not the Book, but (see therein their own) desires, and
they do nothing but conjecture. (79) Then woe to those who write the Book with
their own hands, and then say:"This is from Allah," to traffic with
it for miserable price!- Woe to them for what their hands do write, and for the
gain they make thereby. (80) And they say: "The Fire shall not touch us
but for a few numbered days:" Say: "Have ye taken a promise from
Allah, for He never breaks His promise? or is it that ye say of Allah what ye
do not know?" (81) Nay, those who seek gain in evil, and are girt round by
their sins,- they are companions of the Fire: Therein shall they abide (For
ever). (82) But those who have faith and work righteousness, they are
companions of the Garden: Therein shall they abide (For ever). (83) And
remember We took a covenant from the Children of Israel (to this effect):
Worship none but Allah. treat with kindness your parents and kindred, and
orphans and those in need; speak fair to the people; be steadfast in prayer;
and practise regular charity. Then did ye turn back, except a few among you,
and ye backslide (even now). (84) And remember We took your covenant (to this
effect): Shed no blood amongst you, nor turn out your own people from your
homes: and this ye solemnly ratified, and to this ye can bear witness. (85)
After this it is ye, the same people, who slay among yourselves, and banish a
party of you from their homes; assist (Their enemies) against them, in guilt
and rancour; and if they come to you as captives, ye ransom them, though it was
not lawful for you to banish them. Then is it only a part of the Book that ye
believe in, and do ye reject the rest? but what is the reward for those among
you who behave like this but disgrace in this life?- and on the Day of Judgment
they shall be consigned to the most grievous penalty. For Allah is not
unmindful of what ye do. (86) These are the people who buy the life of this
world at the price of the Hereafter: their penalty shall not be lightened nor
shall they be helped. (87) We gave Moses the Book and followed him up with a
succession of apostles; We gave Jesus the son of Mary Clear (Signs) and
strengthened him with the holy spirit. Is it that whenever there comes to you
an apostle with what ye yourselves desire not, ye are puffed up with pride?- Some
ye called impostors, and others ye slay! (88) They say, "Our hearts are
the wrappings (which preserve Allah's Word: we need no more)." Nay,
Allah's curse is on them for their blasphemy: Little is it they believe. (89)
And when there comes to them a Book from Allah, confirming what is with them,-
although from of old they had prayed for victory against those without Faith,-
when there comes to them that which they (should) have recognized, they refuse
to believe in it but the curse of Allah is on those without Faith. (90)
Miserable is the price for which they have sold their souls, in that they deny
(the revelation) which Allah has sent down, in insolent envy that Allah of His
Grace should send it to any of His servants He pleases: Thus have they drawn on
themselves Wrath upon Wrath. And humiliating is the punishment of those who
reject Faith. (91) When it is said to them, "Believe in what Allah Hath
sent down, "they say, "We believe in what was sent down to us:"
yet they reject all besides, even if it be Truth confirming what is with them.
Say: "Why then have ye slain the prophets of Allah in times gone by, if ye
did indeed believe?" (92) There came to you Moses with clear (Signs); yet
ye worshipped the calf (Even) after that, and ye did behave wrongfully. (93)
And remember We took your covenant and We raised above you (the towering
height) of Mount (Sinai): (Saying): "Hold firmly to what We have given
you, and hearken (to the Law)": They said:" We hear, and we
disobey:" And they had to drink into their hearts (of the taint) of the
calf because of their Faithlessness. Say: "Vile indeed are the behests of
your Faith if ye have any faith!" (94) Say: "If the last Home, with
Allah, be for you specially, and not for anyone else, then seek ye for death,
if ye are sincere." (95) But they will never seek for death, on account of
the (sins) which their hands have sent on before them. and Allah is
well-acquainted with the wrongdoers. (96) Thou wilt indeed find them, of all
people, most greedy of life,-even more than the idolaters: Each one of them
wishes He could be given a life of a thousand years: But the grant of such life
will not save him from (due) punishment. For Allah sees well all that they do. (97)
Say: Whoever is an enemy to Gabriel-for he brings down the (revelation) to thy
heart by Allah's will, a confirmation of what went before, and guidance and
glad tidings for those who believe,- (98) Whoever is an enemy to Allah and His
angels and apostles, to Gabriel and Michael,- Lo! Allah is an enemy to those
who reject Faith. (99) We have sent down to thee Manifest Signs (ayat); and
none reject them but those who are perverse. (100) Is it not (the case) that
every time they make a covenant, some party among them throw it aside?- Nay,
Most of them are faithless. (101) And when there came to them an apostle from
Allah, confirming what was with them, a party of the people of the Book threw
away the Book of Allah behind their backs, as if (it had been something) they
did not know! (102) They followed what the evil ones gave out (falsely) against
the power of Solomon: the blasphemers Were, not Solomon, but the evil ones,
teaching men Magic, and such things as came down at babylon to the angels Harut
and Marut. But neither of these taught anyone (Such things) without saying:
"We are only for trial; so do not blaspheme." They learned from them
the means to sow discord between man and wife. But they could not thus harm
anyone except by Allah's permission. And they learned what harmed them, not
what profited them. And they knew that the buyers of (magic) would have no
share in the happiness of the Hereafter. And vile was the price for which they
did sell their souls, if they but knew! (103) If they had kept their Faith and
guarded themselves from evil, far better had been the reward from their Lord,
if they but knew! (104) O ye of Faith! Say not (to the Messenger. words of
ambiguous import, but words of respect; and hearken (to him): To those without
Faith is a grievous punishment. (105) It is never the wish of those without
Faith among the People of the Book, nor of the Pagans, that anything good
should come down to you from your Lord. But Allah will choose for His special
Mercy whom He will - for Allah is Lord of grace abounding. (106) None of Our
revelations do We abrogate or cause to be forgotten, but We substitute
something better or similar: Knowest thou not that Allah Hath power over all
things? (107) Knowest thou not that to Allah belongeth the dominion of the
heavens and the earth? And besides Him ye have neither patron nor helper. (108)
Would ye question your Messenger as Moses was questioned of old? but whoever
changeth from Faith to Unbelief, Hath strayed without doubt from the even way. (109)
Quite a number of the People of the Book wish they could Turn you (people) back
to infidelity after ye have believed, from selfish envy, after the Truth hath
become Manifest unto them: But forgive and overlook, Till Allah accomplish His
purpose; for Allah Hath power over all things. (110) And be steadfast in prayer
and regular in charity: And whatever good ye send forth for your souls before
you, ye shall find it with Allah. for Allah sees Well all that ye do. (111) And
they say: "None shall enter Paradise unless he be a Jew or a
Christian." Those are their (vain) desires. Say: "Produce your proof
if ye are truthful." (112) Nay,-whoever submits His whole self to Allah
and is a doer of good,- He will get his reward with his Lord; on such shall be
no fear, nor shall they grieve. (113) The Jews say: "The Christians have
naught (to stand) upon; and the Christians say: "The Jews have naught (To
stand) upon." Yet they (Profess to) study the (same) Book. Like unto their
word is what those say who know not; but Allah will judge between them in their
quarrel on the Day of Judgment. (114) And who is more unjust than he who
forbids that in places for the worship of Allah, Allah's name should be
celebrated?-whose zeal is (in fact) to ruin them? It was not fitting that such
should themselves enter them except in fear. For them there is nothing but
disgrace in this world, and in the world to come, an exceeding torment. (115)
To Allah belong the east and the West: Whithersoever ye turn, there is the
presence of Allah. For Allah is all-Pervading, all-Knowing. (116) They say:
"(Allah) hath begotten a son" :Glory be to Him.-Nay, to Him belongs
all that is in the heavens and on earth: everything renders worship to Him. (117)
To Him is due the primal origin of the heavens and the earth: When He decreeth
a matter, He saith to it: "Be," and it is. (118) Say those without
knowledge: "Why speaketh not Allah unto us? or why cometh not unto us a
Sign?" So said the people before them words of similar import. Their
hearts are alike. We have indeed made clear the Signs unto any people who hold
firmly to Faith (in their hearts). (119) Verily We have sent thee in truth as a
bearer of glad tidings and a warner: But of thee no question shall be asked of
the Companions of the Blazing Fire. (120) Never will the Jews or the Christians
be satisfied with thee unless thou follow their form of religion. Say:
"The Guidance of Allah,-that is the (only) Guidance." Wert thou to
follow their desires after the knowledge which hath reached thee, then wouldst
thou find neither Protector nor helper against Allah. (121) Those to whom We
have sent the Book study it as it should be studied: They are the ones that
believe therein: Those who reject faith therein,- the loss is their own. (122)
O Children of Israel! call to mind the special favour which I bestowed upon
you, and that I preferred you to all others (for My Message). (123) Then guard
yourselves against a-Day when one soul shall not avail another, nor shall
compensation be accepted from her nor shall intercession profit her nor shall
anyone be helped (from outside). (124) And remember that Abraham was tried by
his Lord with certain commands, which he fulfilled: He said: "I will make
thee an Imam to the Nations." He pleaded: "And also (Imams) from my
offspring!" He answered: "But My Promise is not within the reach of
evil-doers." (125) Remember We made the House a place of assembly for men
and a place of safety; and take ye the station of Abraham as a place of prayer;
and We covenanted with Abraham and Isma'il, that they should sanctify My House
for those who compass it round, or use it as a retreat, or bow, or prostrate
themselves (therein in prayer). (126) And remember Abraham said: "My Lord,
make this a City of Peace, and feed its people with fruits,-such of them as
believe in Allah and the Last Day." He said: "(Yea), and such as
reject Faith,-for a while will I grant them their pleasure, but will soon drive
them to the torment of Fire,- an evil destination (indeed)!" (127) And
remember Abraham and Isma'il raised the foundations of the House (With this prayer):
"Our Lord! Accept (this service) from us: For Thou art the All-Hearing,
the All-knowing. (128) "Our Lord! make of us Muslims, bowing to Thy
(Will), and of our progeny a people Muslim, bowing to Thy (will); and show us
our place for the celebration of (due) rites; and turn unto us (in Mercy); for
Thou art the Oft-Returning, Most Merciful. (129) "Our Lord! send amongst
them an Messenger of their own, who shall rehearse Thy Signs to them and
instruct them in scripture and wisdom, and sanctify them: For Thou art the
Exalted in Might, the Wise." (130) And who turns away from the religion of
Abraham but such as debase their souls with folly? Him We chose and rendered
pure in this world: And he will be in the Hereafter in the ranks of the
Righteous. (131) Behold! his Lord said to him: "Bow (thy will to
Me):" He said: "I bow (my will) to the Lord and Cherisher of the
Universe." (132) And this was the legacy that Abraham left to his sons,
and so did Jacob; "Oh my sons! Allah hath chosen the Faith for you; then
die not except in the Faith of Islam." (133) Were ye witnesses when death
appeared before Jacob? Behold, he said to his sons: "What will ye worship
after me?" They said: "We shall worship Thy Allah and the Allah of
thy fathers, of Abraham, Isma'il and Isaac,- the one (True) Allah. To Him we
bow (in Islam)." (134) That was a people that hath passed away. They shall
reap the fruit of what they did, and ye of what ye do! Of their merits there is
no question in your case! (135) They say: "Become Jews or Christians if ye
would be guided (To salvation)." Say thou: "Nay! (I would rather) the
Religion of Abraham the True, and he joined not gods with Allah." (136)
Say ye: "We believe in Allah, and the revelation given to us, and to
Abraham, Isma'il, Isaac, Jacob, and the Tribes, and that given to Moses and
Jesus, and that given to (all) prophets from their Lord: We make no difference
between one and another of them: And we bow to Allah (in Islam)." (137) So
if they believe as ye believe, they are indeed on the right path; but if they
turn back, it is they who are in schism; but Allah will suffice thee as against
them, and He is the All-Hearing, the All-Knowing. (138) (Our religion is) the
Baptism of Allah. And who can baptize better than Allah. And it is He Whom we worship.
(139) Say: Will ye dispute with us about Allah, seeing that He is our Lord and
your Lord; that we are responsible for our doings and ye for yours; and that We
are sincere (in our faith) in Him? (140) Or do ye say that Abraham, Isma'il
Isaac, Jacob and the Tribes were Jews or Christians? Say: Do ye know better
than Allah. Ah! who is more unjust than those who conceal the testimony they
have from Allah. but Allah is not unmindful of what ye do! (141) That was a
people that hath passed away. They shall reap the fruit of what they did, and
ye of what ye do! Of their merits there is no question in your case: (142) The
fools among the people will say: "What hath turned them from the Qibla to
which they were used?" Say: To Allah belong both east and West: He guideth
whom He will to a Way that is straight. (143) Thus, have We made of you an
Ummat justly balanced, that ye might be witnesses over the nations, and the
Messenger a witness over yourselves; and We appointed the Qibla to which thou
wast used, only to test those who followed the Messenger from those who would
turn on their heels (From the Faith). Indeed it was (A change) momentous,
except to those guided by Allah. And never would Allah Make your faith of no
effect. For Allah is to all people Most surely full of kindness, Most Merciful.
(144) We see the turning of thy face (for guidance to the heavens: now Shall We
turn thee to a Qibla that shall please thee. Turn then Thy face in the
direction of the sacred Mosque: Wherever ye are, turn your faces in that
direction. The people of the Book know well that that is the truth from their
Lord. Nor is Allah unmindful of what they do. (145) Even if thou wert to bring
to the people of the Book all the Signs (together), they would not follow Thy
Qibla; nor art thou going to follow their Qibla; nor indeed will they follow
each other's Qibla. If thou after the knowledge hath reached thee, Wert to
follow their (vain) desires,-then wert thou Indeed (clearly) in the wrong. (146)
The people of the Book know this as they know their own sons; but some of them
conceal the truth which they themselves know. (147) The Truth is from thy Lord;
so be not at all in doubt. (148) To each is a goal to which Allah turns him;
then strive together (as in a race) Towards all that is good. Wheresoever ye
are, Allah will bring you Together. For Allah Hath power over all things. (149)
From whencesoever Thou startest forth, turn Thy face in the direction of the
sacred Mosque; that is indeed the truth from the Lord. And Allah is not
unmindful of what ye do. (150) So from whencesoever Thou startest forth, turn
Thy face in the direction of the sacred Mosque; and wheresoever ye are, Turn
your face thither: that there be no ground of dispute against you among the
people, except those of them that are bent on wickedness; so fear them not, but
fear Me; and that I may complete My favours on you, and ye May (consent to) be
guided; (151) A similar (favour have ye already received) in that We have sent
among you an Messenger of your own, rehearsing to you Our Signs, and
sanctifying you, and instructing you in Scripture and Wisdom, and in new
knowledge. (152) Then do ye remember Me; I will remember you. Be grateful to
Me, and reject not Faith. (153) O ye who believe! seek help with patient
perseverance and prayer; for Allah is with those who patiently persevere. (154)
And say not of those who are slain in the way of Allah. "They are
dead." Nay, they are living, though ye perceive (it) not. (155) Be sure we
shall test you with something of fear and hunger, some loss in goods or lives
or the fruits (of your toil), but give glad tidings to those who patiently
persevere, (156) Who say, when afflicted with calamity: "To Allah We
belong, and to Him is our return":- (157) They are those on whom (Descend)
blessings from Allah, and Mercy, and they are the ones that receive guidance. (158)
Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit
the House in the Season or at other times, should compass them round, it is no
sin in them. And if any one obeyeth his own impulse to good,- be sure that
Allah is He Who recogniseth and knoweth. (159) Those who conceal the clear
(Signs) We have sent down, and the Guidance, after We have made it clear for
the people in the Book,-on them shall be Allah's curse, and the curse of those
entitled to curse,- (160) Except those who repent and make amends and openly
declare (the Truth): To them I turn; for I am Oft-returning, Most Merciful. (161)
Those who reject Faith, and die rejecting,- on them is Allah's curse, and the
curse of angels, and of all mankind; (162) They will abide therein: Their
penalty will not be lightened, nor will respite be their (lot). (163) And your
Allah is One Allah. There is no god but He, Most Gracious, Most Merciful. (164)
Behold! in the creation of the heavens and the earth; in the alternation of the
night and the day; in the sailing of the ships through the ocean for the profit
of mankind; in the rain which Allah Sends down from the skies, and the life
which He gives therewith to an earth that is dead; in the beasts of all kinds
that He scatters through the earth; in the change of the winds, and the clouds
which they Trail like their slaves between the sky and the earth;- (Here)
indeed are Signs for a people that are wise. (165) Yet there are men who take
(for worship) others besides Allah, as equal (with Allah.: They love them as
they should love Allah. But those of Faith are overflowing in their love for
Allah. If only the unrighteous could see, behold, they would see the penalty:
that to Allah belongs all power, and Allah will strongly enforce the penalty. (166)
Then would those who are followed clear themselves of those who follow (them) :
They would see the penalty, and all relations between them would be cut off. (167)
And those who followed would say: "If only We had one more chance, We
would clear ourselves of them, as they have cleared themselves of us."
Thus will Allah show them (The fruits of) their deeds as (nothing but) regrets.
Nor will there be a way for them out of the Fire. (168) O ye people! Eat of
what is on earth, Lawful and good; and do not follow the footsteps of the evil
one, for he is to you an avowed enemy. (169) For he commands you what is evil
and shameful, and that ye should say of Allah that of which ye have no knowledge.
(170) When it is said to them: "Follow what Allah hath revealed:"
They say: "Nay! we shall follow the ways of our fathers." What! even
though their fathers Were void of wisdom and guidance? (171) The parable of
those who reject Faith is as if one were to shout Like a goat-herd, to things
that listen to nothing but calls and cries: Deaf, dumb, and blind, they are
void of wisdom. (172) O ye who believe! Eat of the good things that We have
provided for you, and be grateful to Allah, if it is Him ye worship. (173) He
hath only forbidden you dead meat, and blood, and the flesh of swine, and that
on which any other name hath been invoked besides that of Allah. But if one is
forced by necessity, without wilful disobedience, nor transgressing due
limits,- then is he guiltless. For Allah is Oft-forgiving Most Merciful. (174)
Those who conceal Allah's revelations in the Book, and purchase for them a
miserable profit,- they swallow into themselves naught but Fire; Allah will not
address them on the Day of Resurrection. Nor purify them: Grievous will be
their penalty. (175) They are the ones who buy Error in place of Guidance and
Torment in place of Forgiveness. Ah! what boldness (They show) for the Fire! (176)
(Their doom is) because Allah sent down the Book in truth but those who seek
causes of dispute in the Book are in a schism Far (from the purpose). (177) It
is not righteousness that ye turn your faces Towards east or West; but it is
righteousness- to believe in Allah and the Last Day, and the Angels, and the
Book, and the Messengers; to spend of your substance, out of love for Him, for
your kin, for orphans, for the needy, for the wayfarer, for those who ask, and
for the ransom of slaves; to be steadfast in prayer, and practice regular
charity; to fulfil the contracts which ye have made; and to be firm and
patient, in pain (or suffering) and adversity, and throughout all periods of
panic. Such are the people of truth, the Allah.fearing. (178) O ye who believe!
the law of equality is prescribed to you in cases of murder: the free for the
free, the slave for the slave, the woman for the woman. But if any remission is
made by the brother of the slain, then grant any reasonable demand, and
compensate him with handsome gratitude, this is a concession and a Mercy from
your Lord. After this whoever exceeds the limits shall be in grave penalty. (179)
In the Law of Equality there is (saving of) Life to you, o ye men of
understanding; that ye may restrain yourselves. (180) It is prescribed, when
death approaches any of you, if he leave any goods that he make a bequest to
parents and next of kin, according to reasonable usage; this is due from the
Allah.fearing. (181) If anyone changes the bequest after hearing it, the guilt
shall be on those who make the change. For Allah hears and knows (All things). (182)
But if anyone fears partiality or wrong-doing on the part of the testator, and
makes peace between (The parties concerned), there is no wrong in him: For
Allah is Oft-forgiving, Most Merciful. (183) O ye who believe! Fasting is prescribed
to you as it was prescribed to those before you, that ye may (learn)
self-restraint,- (184) (Fasting) for a fixed number of days; but if any of you
is ill, or on a journey, the prescribed number (Should be made up) from days
later. For those who can do it (With hardship), is a ransom, the feeding of one
that is indigent. But he that will give more, of his own free will,- it is
better for him. And it is better for you that ye fast, if ye only knew. (185)
Ramadhan is the (month) in which was sent down the Qur'an, as a guide to
mankind, also clear (Signs) for guidance and judgment (Between right and
wrong). So every one of you who is present (at his home) during that month
should spend it in fasting, but if any one is ill, or on a journey, the prescribed
period (Should be made up) by days later. Allah intends every facility for you;
He does not want to put to difficulties. (He wants you) to complete the
prescribed period, and to glorify Him in that He has guided you; and perchance
ye shall be grateful. (186) When My servants ask thee concerning Me, I am
indeed close (to them): I listen to the prayer of every suppliant when he
calleth on Me: Let them also, with a will, Listen to My call, and believe in
Me: That they may walk in the right way. (187) Permitted to you, on the night
of the fasts, is the approach to your wives. They are your garments and ye are
their garments. Allah knoweth what ye used to do secretly among yourselves; but
He turned to you and forgave you; so now associate with them, and seek what
Allah Hath ordained for you, and eat and drink, until the white thread of dawn
appear to you distinct from its black thread; then complete your fast Till the
night appears; but do not associate with your wives while ye are in retreat in
the mosques. Those are Limits (set by) Allah. Approach not nigh thereto. Thus
doth Allah make clear His Signs to men: that they may learn self-restraint. (188)
And do not eat up your property among yourselves for vanities, nor use it as
bait for the judges, with intent that ye may eat up wrongfully and knowingly a
little of (other) people's property. (189) They ask thee concerning the New
Moons. Say: They are but signs to mark fixed periods of time in (the affairs
of) men, and for Pilgrimage. It is no virtue if ye enter your houses from the
back: It is virtue if ye fear Allah. Enter houses through the proper doors: And
fear Allah. That ye may prosper. (190) Fight in the cause of Allah those who
fight you, but do not transgress limits; for Allah loveth not transgressors. (191)
And slay them wherever ye catch them, and turn them out from where they have
Turned you out; for tumult and oppression are worse than slaughter; but fight
them not at the Sacred Mosque, unless they (first) fight you there; but if they
fight you, slay them. Such is the reward of those who suppress faith. (192) But
if they cease, Allah is Oft-forgiving, Most Merciful. (193) And fight them on
until there is no more Tumult or oppression, and there prevail justice and
faith in Allah. but if they cease, Let there be no hostility except to those
who practise oppression. (194) The prohibited month for the prohibited month,-
and so for all things prohibited,- there is the law of equality. If then any
one transgresses the prohibition against you, Transgress ye likewise against
him. But fear Allah, and know that Allah is with those who restrain themselves.
(195) And spend of your substance in the cause of Allah, and make not your own
hands contribute to (your) destruction; but do good; for Allah loveth those who
do good. (196) And complete the Hajj or 'umra in the service of Allah. But if
ye are prevented (From completing it), send an offering for sacrifice, such as
ye may find, and do not shave your heads until the offering reaches the place
of sacrifice. And if any of you is ill, or has an ailment in his scalp,
(Necessitating shaving), (He should) in compensation either fast, or feed the
poor, or offer sacrifice; and when ye are in peaceful conditions (again), if
any one wishes to continue the 'umra on to the hajj, He must make an offering,
such as he can afford, but if he cannot afford it, He should fast three days
during the hajj and seven days on his return, Making ten days in all. This is
for those whose household is not in (the precincts of) the Sacred Mosque. And
fear Allah, and know that Allah Is strict in punishment. (197) For Hajj are the
months well known. If any one undertakes that duty therein, Let there be no
obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do,
(be sure) Allah knoweth it. And take a provision (With you) for the journey,
but the best of provisions is right conduct. So fear Me, o ye that are wise. (198)
It is no crime in you if ye seek of the bounty of your Lord (during
pilgrimage). Then when ye pour down from (Mount) Arafat, celebrate the praises
of Allah at the Sacred Monument, and celebrate His praises as He has directed
you, even though, before this, ye went astray. (199) Then pass on at a quick
pace from the place whence it is usual for the multitude so to do, and ask for
Allah's forgiveness. For Allah is Oft-forgiving, Most Merciful. (200) So when
ye have accomplished your holy rites, celebrate the praises of Allah, as ye
used to celebrate the praises of your fathers,- yea, with far more Heart and
soul. There are men who say: "Our Lord! Give us (Thy bounties) in this
world!" but they will have no portion in the Hereafter. (201) And there
are men who say: "Our Lord! Give us good in this world and good in the
Hereafter, and defend us from the torment of the Fire!" (202) To these
will be allotted what they have earned; and Allah is quick in account. (203)
Celebrate the praises of Allah during the Appointed Days. But if any one
hastens to leave in two days, there is no blame on him, and if any one stays
on, there is no blame on him, if his aim is to do right. Then fear Allah, and
know that ye will surely be gathered unto Him. (204) There is the type of man
whose speech about this world's life May dazzle thee, and he calls Allah to
witness about what is in his heart; yet is he the most contentious of enemies. (205)
When he turns his back, His aim everywhere is to spread mischief through the
earth and destroy crops and cattle. But Allah loveth not mischief. (206) When
it is said to him, "Fear Allah., He is led by arrogance to (more) crime.
Enough for him is Hell;-An evil bed indeed (To lie on)! (207) And there is the
type of man who gives his life to earn the pleasure of Allah. And Allah is full
of kindness to (His) devotees. (208) O ye who believe! Enter into Islam whole-heartedly;
and follow not the footsteps of the evil one; for he is to you an avowed enemy.
(209) If ye backslide after the clear (Signs) have come to you, then know that
Allah is Exalted in Power, Wise. (210) Will they wait until Allah comes to them
in canopies of clouds, with angels (in His train) and the question is (thus)
settled? but to Allah do all questions go back (for decision). (211) Ask the
Children of Israel how many clear (Signs) We have sent them. But if any one,
after Allah's favour has come to him, substitutes (something else), Allah is
strict in punishment. (212) The life of this world is alluring to those who
reject faith, and they scoff at those who believe. But the righteous will be
above them on the Day of Resurrection; for Allah bestows His abundance without
measure on whom He will. (213) Mankind was one single nation, and Allah sent
Messengers with glad tidings and warnings; and with them He sent the Book in
truth, to judge between people in matters wherein they differed; but the People
of the Book, after the clear Signs came to them, did not differ among
themselves, except through selfish contumacy. Allah by His Grace Guided the
believers to the Truth, concerning that wherein they differed. For Allah guided
whom He will to a path that is straight. (214) Or do ye think that ye shall
enter the Garden (of bliss) without such (trials) as came to those who passed
away before you? they encountered suffering and adversity, and were so shaken
in spirit that even the Messenger and those of faith who were with him cried:
"When (will come) the help of Allah." Ah! Verily, the help of Allah
is (always) near! (215) They ask thee what they should spend (In charity). Say:
Whatever ye spend that is good, is for parents and kindred and orphans and
those in want and for wayfarers. And whatever ye do that is good, -(Allah)
knoweth it well. (216) Fighting is prescribed for you, and ye dislike it. But
it is possible that ye dislike a thing which is good for you, and that ye love
a thing which is bad for you. But Allah knoweth, and ye know not. (217) They
ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein
is a grave (offence); but graver is it in the sight of Allah to prevent access
to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and
drive out its members." Tumult and oppression are worse than slaughter.
Nor will they cease fighting you until they turn you back from your faith if
they can. And if any of you Turn back from their faith and die in unbelief,
their works will bear no fruit in this life and in the Hereafter; they will be
companions of the Fire and will abide therein. (218) Those who believed and
those who suffered exile and fought (and strove and struggled) in the path of
Allah,- they have the hope of the Mercy of Allah. And Allah is Oft-forgiving,
Most Merciful. (219) They ask thee concerning wine and gambling. Say: "In
them is great sin, and some profit, for men; but the sin is greater than the
profit." They ask thee how much they are to spend; Say: "What is
beyond your needs." Thus doth Allah Make clear to you His Signs: In order
that ye may consider- (220) (Their bearings) on this life and the Hereafter.
They ask thee concerning orphans. Say: "The best thing to do is what is
for their good; if ye mix their affairs with yours, they are your brethren; but
Allah knows the man who means mischief from the man who means good. And if
Allah had wished, He could have put you into difficulties: He is indeed Exalted
in Power, Wise." (221) Do not marry unbelieving women (idolaters), until
they believe: A slave woman who believes is better than an unbelieving woman,
even though she allures you. Nor marry (your girls) to unbelievers until they
believe: A man slave who believes is better than an unbeliever, even though he
allures you. Unbelievers do (but) beckon you to the Fire. But Allah beckons by
His Grace to the Garden (of bliss) and forgiveness, and makes His Signs clear
to mankind: That they may celebrate His praise. (222) They ask thee concerning
women's courses. Say: They are a hurt and a pollution: So keep away from women
in their courses, and do not approach them until they are clean. But when they
have purified themselves, ye may approach them in any manner, time, or place
ordained for you by Allah. For Allah loves those who turn to Him constantly and
He loves those who keep themselves pure and clean. (223) Your wives are as a
tilth unto you; so approach your tilth when or how ye will; but do some good
act for your souls beforehand; and fear Allah. And know that ye are to meet Him
(in the Hereafter), and give (these) good tidings to those who believe. (224)
And make not Allah's (name) an excuse in your oaths against doing good, or
acting rightly, or making peace between persons; for Allah is One Who heareth
and knoweth all things. (225) Allah will not call you to account for
thoughtlessness in your oaths, but for the intention in your hearts; and He is
Oft-forgiving, Most Forbearing. (226) For those who take an oath for abstention
from their wives, a waiting for four months is ordained; if then they return,
Allah is Oft-forgiving, Most Merciful. (227) But if their intention is firm for
divorce, Allah heareth and knoweth all things. (228) Divorced women shall wait
concerning themselves for three monthly periods. Nor is it lawful for them to
hide what Allah Hath created in their wombs, if they have faith in Allah and
the Last Day. And their husbands have the better right to take them back in
that period, if they wish for reconciliation. And women shall have rights
similar to the rights against them, according to what is equitable; but men
have a degree (of advantage) over them. And Allah is Exalted in Power, Wise. (229)
A divorce is only permissible twice: after that, the parties should either hold
Together on equitable terms, or separate with kindness. It is not lawful for
you, (Men), to take back any of your gifts (from your wives), except when both
parties fear that they would be unable to keep the limits ordained by Allah. If
ye (judges) do indeed fear that they would be unable to keep the limits
ordained by Allah, there is no blame on either of them if she give something for
her freedom. These are the limits ordained by Allah. so do not transgress them
if any do transgress the limits ordained by Allah, such persons wrong
(Themselves as well as others). (230) So if a husband divorces his wife
(irrevocably), He cannot, after that, re-marry her until after she has married
another husband and He has divorced her. In that case there is no blame on
either of them if they re-unite, provided they feel that they can keep the
limits ordained by Allah. Such are the limits ordained by Allah, which He makes
plain to those who understand. (231) When ye divorce women, and they fulfil the
term of their ('Iddat), either take them back on equitable terms or set them
free on equitable terms; but do not take them back to injure them, (or) to take
undue advantage; if any one does that; He wrongs his own soul. Do not treat
Allah's Signs as a jest, but solemnly rehearse Allah's favours on you, and the
fact that He sent down to you the Book and Wisdom, for your instruction. And
fear Allah, and know that Allah is well acquainted with all things. (232) When
ye divorce women, and they fulfil the term of their ('Iddat), do not prevent
them from marrying their (former) husbands, if they mutually agree on equitable
terms. This instruction is for all amongst you, who believe in Allah and the
Last Day. That is (the course Making for) most virtue and purity amongst you
and Allah knows, and ye know not. (233) The mothers shall give suck to their
offspring for two whole years, if the father desires to complete the term. But
he shall bear the cost of their food and clothing on equitable terms. No soul
shall have a burden laid on it greater than it can bear. No mother shall be
Treated unfairly on account of her child. Nor father on account of his child,
an heir shall be chargeable in the same way. If they both decide on weaning, by
mutual consent, and after due consultation, there is no blame on them. If ye
decide on a foster-mother for your offspring, there is no blame on you,
provided ye pay (the mother) what ye offered, on equitable terms. But fear
Allah and know that Allah sees well what ye do. (234) If any of you die and
leave widows behind, they shall wait concerning themselves four months and ten
days: When they have fulfilled their term, there is no blame on you if they
dispose of themselves in a just and reasonable manner. And Allah is well
acquainted with what ye do. (235) There is no blame on you if ye make an offer
of betrothal or hold it in your hearts. Allah knows that ye cherish them in
your hearts: But do not make a secret contract with them except in terms
Honourable, nor resolve on the tie of marriage till the term prescribed is
fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of
Him; and know that Allah is Oft-forgiving, Most Forbearing. (236) There is no
blame on you if ye divorce women before consummation or the fixation of their
dower; but bestow on them (A suitable gift), the wealthy according to his
means, and the poor according to his means;- A gift of a reasonable amount is
due from those who wish to do the right thing. (237) And if ye divorce them
before consummation, but after the fixation of a dower for them, then the half
of the dower (Is due to them), unless they remit it or (the man's half) is
remitted by him in whose hands is the marriage tie; and the remission (of the
man's half) is the nearest to righteousness. And do not forget Liberality
between yourselves. For Allah sees well all that ye do. (238) Guard strictly
your (habit of) prayers, especially the Middle Prayer; and stand before Allah
in a devout (frame of mind). (239) If ye fear (an enemy), pray on foot, or
riding, (as may be most convenient), but when ye are in security, celebrate
Allah's praises in the manner He has taught you, which ye knew not (before). (240)
Those of you who die and leave widows should bequeath for their widows a year's
maintenance and residence; but if they leave (The residence), there is no blame
on you for what they do with themselves, provided it is reasonable. And Allah
is Exalted in Power, Wise. (241) For divorced women Maintenance (should be
provided) on a reasonable (scale). This is a duty on the righteous. (242) Thus
doth Allah Make clear His Signs to you: In order that ye may understand. (243)
Didst thou not Turn by vision to those who abandoned their homes, though they
were thousands (In number), for fear of death? Allah said to them:
"Die": Then He restored them to life. For Allah is full of bounty to
mankind, but Most of them are ungrateful. (244) Then fight in the cause of Allah,
and know that Allah Heareth and knoweth all things. (245) Who is he that will
loan to Allah a beautiful loan, which Allah will double unto his credit and
multiply many times? It is Allah that giveth (you) Want or plenty, and to Him
shall be your return. (246) Hast thou not Turned thy vision to the Chiefs of
the Children of Israel after (the time of) Moses? they said to a prophet (That
was) among them: "Appoint for us a king, that we May fight in the cause of
Allah." He said: "Is it not possible, if ye were commanded to fight,
that that ye will not fight?" They said: "How could we refuse to
fight in the cause of Allah, seeing that we were turned out of our homes and
our families?" but when they were commanded to fight, they turned back,
except a small band among them. But Allah Has full knowledge of those who do
wrong. (247) Their Prophet said to them: "(Allah) hath appointed Talut as
king over you." They said: "How can he exercise authority over us
when we are better fitted than he to exercise authority, and he is not even
gifted, with wealth in abundance?" He said: "(Allah) hath Chosen him
above you, and hath gifted him abundantly with knowledge and bodily prowess:
Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He
knoweth all things." (248) And (further) their Prophet said to them:
"A Sign of his authority is that there shall come to you the Ark of the
covenant, with (an assurance) therein of security from your Lord, and the
relics left by the family of Moses and the family of Aaron, carried by angels.
In this is a symbol for you if ye indeed have faith." (249) When Talut set
forth with the armies, he said: "(Allah) will test you at the stream: if
any drinks of its water, He goes not with my army: Only those who taste not of
it go with me: A mere sip out of the hand is excused." but they all drank
of it, except a few. When they crossed the river,- He and the faithful ones
with him,- they said: "This day We cannot cope with Goliath and his
forces." but those who were convinced that they must meet Allah, said:
"How oft, by Allah's will, Hath a small force vanquished a big one? Allah
is with those who steadfastly persevere." (250) When they advanced to meet
Goliath and his forces, they prayed: "Our Lord! Pour out constancy on us
and make our steps firm: Help us against those that reject faith." (251)
By Allah's will they routed them; and David slew Goliath; and Allah gave him
power and wisdom and taught him whatever (else) He willed. And did not Allah
Check one set of people by means of another, the earth would indeed be full of
mischief: But Allah is full of bounty to all the worlds. (252) These are the
Signs of Allah. we rehearse them to thee in truth: verily Thou art one of the
apostles. (253) Those apostles We endowed with gifts, some above others: To one
of them Allah spoke; others He raised to degrees (of honour); to Jesus the son
of Mary We gave clear (Signs), and strengthened him with the holy spirit. If
Allah had so willed, succeeding generations would not have fought among each
other, after clear (Signs) had come to them, but they (chose) to wrangle, some
believing and others rejecting. If Allah had so willed, they would not have
fought each other; but Allah Fulfilleth His plan. (254) O ye who believe! Spend
out of (the bounties) We have provided for you, before the Day comes when no
bargaining (Will avail), nor friendship nor intercession. Those who reject
Faith they are the wrong-doers. (255) Allah. There is no god but He,-the
Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His
are all things in the heavens and on earth. Who is there can intercede in His
presence except as He permitteth? He knoweth what (appeareth to His creatures
as) before or after or behind them. Nor shall they compass aught of His
knowledge except as He willeth. His Throne doth extend over the heavens and the
earth, and He feeleth no fatigue in guarding and preserving them for He is the
Most High, the Supreme (in glory). (256) Let there be no compulsion in
religion: Truth stands out clear from Error: whoever rejects evil and believes
in Allah hath grasped the most trustworthy hand-hold, that never breaks. And
Allah heareth and knoweth all things. (257) Allah is the Protector of those who
have faith: from the depths of darkness He will lead them forth into light. Of
those who reject faith the patrons are the evil ones: from light they will lead
them forth into the depths of darkness. They will be companions of the fire, to
dwell therein (For ever). (258) Hast thou not Turned thy vision to one who
disputed with Abraham About his Lord, because Allah had granted him power?
Abraham said: "My Lord is He Who Giveth life and death." He said:
"I give life and death". Said Abraham: "But it is Allah that
causeth the sun to rise from the east: Do thou then cause him to rise from the
West." Thus was he confounded who (in arrogance) rejected faith. Nor doth
Allah Give guidance to a people unjust. (259) Or (take) the similitude of one
who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall
Allah bring it (ever) to life, after (this) its death?" but Allah caused
him to die for a hundred years, then raised him up (again). He said: "How
long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day."
He said: "Nay, thou hast tarried thus a hundred years; but look at thy
food and thy drink; they show no signs of age; and look at thy donkey: And that
We may make of thee a sign unto the people, Look further at the bones, how We
bring them together and clothe them with flesh." When this was shown
clearly to him, he said: "I know that Allah hath power over all
things." (260) Behold! Abraham said: "My Lord! Show me how Thou
givest life to the dead." He said: "Dost thou not then believe?"
He said: "Yea! but to satisfy My own undertaking." He said:
"Take four birds; Tame them to turn to thee; put a portion of them on
every hill and call to them: They will come to thee (Flying) with speed. Then
know that Allah is Exalted in Power, Wise." (261) The parable of those who
spend their substance in the way of Allah is that of a grain of corn: it
groweth seven ears, and each ear Hath a hundred grains. Allah giveth manifold
increase to whom He pleaseth: And Allah careth for all and He knoweth all
things. (262) Those who spend their substance in the cause of Allah, and follow
not up their gifts with reminders of their generosity or with injury,-for them
their reward is with their Lord: on them shall be no fear, nor shall they
grieve. (263) Kind words and the covering of faults are better than charity
followed by injury. Allah is free of all wants, and He is Most-Forbearing. (264)
O ye who believe! cancel not your charity by reminders of your generosity or by
injury,- like those who spend their substance to be seen of men, but believe
neither in Allah nor in the Last Day. They are in parable like a hard, barren
rock, on which is a little soil: on it falls heavy rain, which leaves it (Just)
a bare stone. They will be able to do nothing with aught they have earned. And
Allah guideth not those who reject faith. (265) And the likeness of those who
spend their substance, seeking to please Allah and to strengthen their souls,
is as a garden, high and fertile: heavy rain falls on it but makes it yield a
double increase of harvest, and if it receives not Heavy rain, light moisture
sufficeth it. Allah seeth well whatever ye do. (266) Does any of you wish that
he should have a garden with date-palms and vines and streams flowing
underneath, and all kinds of fruit, while he is stricken with old age, and his
children are not strong (enough to look after themselves)- that it should be
caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make
clear to you (His) Signs; that ye may consider. (267) O ye who believe! Give of
the good things which ye have (honourably) earned, and of the fruits of the
earth which We have produced for you, and do not even aim at getting anything
which is bad, in order that out of it ye may give away something, when ye
yourselves would not receive it except with closed eyes. And know that Allah is
Free of all wants, and worthy of all praise. (268) The Evil one threatens you
with poverty and bids you to conduct unseemly. Allah promiseth you His
forgiveness and bounties. And Allah careth for all and He knoweth all things. (269)
He granteth wisdom to whom He pleaseth; and he to whom wisdom is granted
receiveth indeed a benefit overflowing; but none will grasp the Message but men
of understanding. (270) And whatever ye spend in charity or devotion, be sure
Allah knows it all. But the wrong-doers have no helpers. (271) If ye disclose
(acts of) charity, even so it is well, but if ye conceal them, and make them
reach those (really) in need, that is best for you: It will remove from you
some of your (stains of) evil. And Allah is well acquainted with what ye do. (272)
It is not required of thee (O Messenger., to set them on the right path, but
Allah sets on the right path whom He pleaseth. Whatever of good ye give
benefits your own souls, and ye shall only do so seeking the "Face"
of Allah. Whatever good ye give, shall be rendered back to you, and ye shall
not Be dealt with unjustly. (273) (Charity is) for those in need, who, in
Allah's cause are restricted (from travel), and cannot move about in the land,
seeking (For trade or work): the ignorant man thinks, because of their modesty,
that they are free from want. Thou shalt know them by their (Unfailing) mark:
They beg not importunately from all the sundry. And whatever of good ye give,
be assured Allah knoweth it well. (274) Those who (in charity) spend of their
goods by night and by day, in secret and in public, have their reward with
their Lord: on them shall be no fear, nor shall they grieve. (275) Those who
devour usury will not stand except as stand one whom the Evil one by his touch
Hath driven to madness. That is because they say: "Trade is like
usury," but Allah hath permitted trade and forbidden usury. Those who
after receiving direction from their Lord, desist, shall be pardoned for the
past; their case is for Allah (to judge); but those who repeat (The offence)
are companions of the Fire: They will abide therein (for ever). (276) Allah
will deprive usury of all blessing, but will give increase for deeds of
charity: For He loveth not creatures ungrateful and wicked. (277) Those who
believe, and do deeds of righteousness, and establish regular prayers and
regular charity, will have their reward with their Lord: on them shall be no
fear, nor shall they grieve. (278) O ye who believe! Fear Allah, and give up
what remains of your demand for usury, if ye are indeed believers. (279) If ye
do it not, Take notice of war from Allah and His Messenger. But if ye turn
back, ye shall have your capital sums: Deal not unjustly, and ye shall not be
dealt with unjustly. (280) If the debtor is in a difficulty, grant him time
Till it is easy for him to repay. But if ye remit it by way of charity, that is
best for you if ye only knew. (281) And fear the Day when ye shall be brought
back to Allah. Then shall every soul be paid what it earned, and none shall be
dealt with unjustly. (282) O ye who believe! When ye deal with each other, in
transactions involving future obligations in a fixed period of time, reduce
them to writing Let a scribe write down faithfully as between the parties: let
not the scribe refuse to write: as Allah Has taught him, so let him write. Let
him who incurs the liability dictate, but let him fear His Lord Allah, and not
diminish aught of what he owes. If they party liable is mentally deficient, or weak,
or unable Himself to dictate, Let his guardian dictate faithfully, and get two
witnesses, out of your own men, and if there are not two men, then a man and
two women, such as ye choose, for witnesses, so that if one of them errs, the
other can remind her. The witnesses should not refuse when they are called on
(For evidence). Disdain not to reduce to writing (your contract) for a future
period, whether it be small or big: it is juster in the sight of Allah, More
suitable as evidence, and more convenient to prevent doubts among yourselves
but if it be a transaction which ye carry out on the spot among yourselves,
there is no blame on you if ye reduce it not to writing. But take witness
whenever ye make a commercial contract; and let neither scribe nor witness
suffer harm. If ye do (such harm), it would be wickedness in you. So fear
Allah. For it is God that teaches you. And Allah is well acquainted with all
things. (283) If ye are on a journey, and cannot find a scribe, a pledge with
possession (may serve the purpose). And if one of you deposits a thing on trust
with another, Let the trustee (Faithfully) discharge His trust, and let him
fear his Lord. Conceal not evidence; for whoever conceals it,- His heart is
tainted with sin. And Allah Knoweth all that ye do. (284) To Allah belongeth
all that is in the heavens and on earth. Whether ye show what is in your minds
or conceal it, Allah Calleth you to account for it. He forgiveth whom He
pleaseth, and punisheth whom He pleaseth, for Allah hath power over all things.
(285) The Messenger believeth in what hath been revealed to him from his Lord,
as do the men of faith. Each one (of them) believeth in Allah, His angels, His
books, and His apostles. "We make no distinction (they say) between one
and another of His apostles." And they say: "We hear, and we obey:
(We seek) Thy forgiveness, our Lord, and to Thee is the end of all
journeys." (286) On no soul doth Allah Place a burden greater than it can
bear. It gets every good that it earns, and it suffers every ill that it earns.
(Pray:) "Our Lord! Condemn us not if we forget or fall into error; our
Lord! Lay not on us a burden Like that which Thou didst lay on those before us;
Our Lord! Lay not on us a burden greater than we have strength to bear. Blot
out our sins, and grant us forgiveness. Have mercy on us. Thou art our
Protector; Help us against those who stand against faith."
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