مِنْ سِيَرِ
أُمَّهَاتِ الْمُؤْمِنِينَ
الْخُطْبَةُ
الأُولَى
الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ، أَحْمَدُهُ
سُبْحَانَهُ حَمْدًا يَلِيقُ بِجَلاَلِ وَجْهِهِ وَعَظِيمِ سُلْطَانِهِ، وَأَشْهَدُ أَنْ لاَ إِلهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ،
وَأَشْهَدُ أَنَّ سَيِّدَنَا وَنَبِيَّنَا مُحَمَّدًا عَبْدُ اللَّهِ وَرَسُولُهُ،
فَاللَّهُمَّ صَلِّ وَسَلِّمْ وَبَارِكْ عَلَى سَيِّدِنَا وَنَبِيِّنَا مُحَمَّدٍ
وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ، وَعَلَى مَنْ تَبِعَهُمْ بِإِحْسَانٍ إِلَى
يَوْمِ الدِّينِ.
أَمَّا
بَعْدُ:
فَأُوصِيكُمْ عِبَادَ اللَّهِ وَنَفْسِي بِتَقْوَى اللَّهِ، قَالَ سُبْحَانَهُ:( يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ
وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالاً كَثِيراً
وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالأَرْحَامَ إِنَّ
اللَّهَ كَانَ عَلَيْكُمْ رَقِيباً)([1]).
أَيُّهَا
الْمُسْلِمُونَ: اخْتَارَ اللَّهُ عَزَّ وَجَلَّ لِرَسُولِهِ
مُحَمَّدٍ r أَكْرَمَ النِّسَاءِ, وَأَعْلاَهُنَّ
قَدْرًا, وَأَجَلَّهُنَّ شَأْنًا، وَأَرْفَعَهُنَّ مَنْزِلَةً، فَجَعَلَهُنَّ أُمَّهَاتٍ
لِلْمُؤْمِنِينَ، قَالَ اللَّهُ تَعَالَى:( النَّبِيُّ أَوْلَى
بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ)([2]). وَلَهُنَّ خُصُوصِيَّاتٌ لَيْسَتْ لِغَيْرِهِنَّ فِي الْفَضْلِ وَالْمَقَامِ؛
قَالَ عَزَّ وَجَلَّ:( يَا نِسَاءَ النَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِنَ
النِّسَاءِ)([3]).
وَكَانَ لِكُلِّ وَاحِدَةٍ
مِنْ زَوْجَاتِهِ r مَنَاقِبُ جَلِيلَةٌ، وَمَآثِرُ كَرِيمَةٌ،
فَمِنْهُنَّ السَّيِّدَةُ خَدِيجَةُ بِنْتُ خُوَيْلِدٍ، أُمُّ الْمُؤْمِنِينَ رَضِيَ
اللَّهُ عَنْهَا وَأَرْضَاهَا، أَوَّلُ النَّاسِ إِسْلاَمًا، فَعِنْدَمَا جَاءَ
الْوَحْيُ إِلَى رَسُولِ اللَّهِ r وَهُوَ فِي غَارِ حِرَاءٍ رَجَعَ
فَدَخَلَ عَلَيها وَأَخْبَرَهَا r الْخَبَرَ، فَصَدَّقَتْهُ
وَآمَنَتْ بِهِ، وَقَالَتْ: كَلاَّ وَاللَّهِ مَا
يُخْزِيكَ اللَّهُ أَبَداً... ثُمَّ
انْطَلَقَتْ بِهِ حَتَّى أَتَتْ وَرَقَةَ بْنَ نَوْفَلِ، فَقَالَتْ لَهُ: يَا
ابْنَ عَمِّ اسْمَعْ مِنَ ابْنِ أَخِيكَ. فَقَالَ لَهُ وَرَقَةُ: يَا ابْنَ أَخِي
مَاذَا تَرَى؟ فَأَخْبَرَهُ رَسُولُ اللَّهِ r خَبَرَ مَا رَأَى. فَقَالَ لَهُ
وَرَقَةُ: هَذَا النَّامُوسُ الَّذِي نَزَّلَ اللَّهُ عَلَى مُوسَى([4]). فَكَانَتْ لَهُ خَيْرَ سَنَدٍ وَمُعِينٍ، تُؤَازِرُهُ وَتُنَاصِرُهُ، وَقَدْ
شَهِدَتْ مَعَهُ r مَوَاقِفَ شَدِيدَةً، فَثَبَتَتْ
وَصَبَرَتْ، وَكَانَتْ
رَضِيَ اللَّهُ عَنْهَا قُدْوَةً رَائِعَةً لِلزَّوْجَةِ
الْوَفِيَّةِ، الَّتِي تَقِفُ مَعَ زَوْجِهَا فِي شَدَائِدِهِ، وَتُشَاطِرُهُ أَحْزَانَهُ،
وَتُوَاسِيهِ فِي مَصَائِبِهِ، وَتَشُدُّ مِنْ أَزْرِهِ،
وَتُقَوِّي عَزِيمَتَهُ فِي مُوَاجَهَةِ الصُّعُوبَاتِ وَالْمُلِمَّاتِ، وَسِيرَتُهَا
الْعَطِرَةُ أُنْمُوذَجٌ فَرِيدٌ رَاقٍ لِلزَّوْجَةِ الصَّالِحَةِ، الَّتِي تُحَافِظُ
عَلَى اسْتِقْرَارِ بَيْتِهَا، وَتَبْذُلُ كُلَّ وُسْعِهَا لإِسْعَادِ أُسْرَتِهَا، وَكَافَأَهَا اللَّهُ عَزَّ وَجَلَّ، وَبَشَّرَهَا بِبَيْتٍ فِي الْجَنَّةِ مِنْ قَصَبٍ- أَيْ لُؤْلُؤٍ- لاَ صَخَبَ فِيهِ
وَلاَ نَصَبَ،
وَأَمَرَ جِبْرِيلَ عَلَيْهِ السَّلاَمَ أَنْ يُقْرِئَهَا السَّلاَمَ مِنْهُ([5]).
وَكَانَ النَّبِىُّ r
وَفِيًّا لَهَا فِي حَيَاتِهَا وَبَعْدَ مَوْتِهَا، يَذْكُرُهَا وَيُثْنِي عَلَيْهَا بِقَوْلِهِ:« قَدْ آمَنَتْ بِي إِذْ
كَفَرَ بِي النَّاسُ، وَصَدَّقَتْنِي إِذْ كَذَّبَنِي النَّاسُ، وَوَاسَتْنِي
بِمَالِهَا إِذْ حَرَمَنِي النَّاسُ، وَرَزَقَنِي اللَّهُ عَزَّ وَجَلَّ وَلَدَهَا
إِذْ حَرَمَنِي أَوْلاَدَ النِّسَاءِ»([6]).
وَعَلَى مِثْلِ هَذَا فَلْيَكُنِ الْبَيْتُ الْمُسْلِمُ
تَضْحِيَةً وَوَفَاءً، وَبَذَلاً وَعَطَاءً، فَتَعِيشَ الأُسْرَةُ فِي سَعَادَةٍ وَاسْتِقْرَارٍ،
وَرَاحَةٍ وَاطْمِئْنَانٍ.
أَيُّهَا
الْمُصَلُّونَ: وَلَئِنْ سَأَلْنَا عَنْ أُمِّ الْمُؤْمِنِينَ
عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، فَهِيَ الصِّدِّيقَةُ بِنْتُ الصِّدِّيقِ، اخْتَارَهَا
اللَّهُ تَعَالَى لِرَسُولِهِ r مِنْ فَوْقِ سَبْعِ سَمَوَاتٍ، قَالَتْ
عَائِشَةُ: قَالَ رَسُولُ اللَّهِ r:« أُرِيتُكِ فِي الْمَنَامِ
ثَلاَثَ لَيَالٍ، جَاءَنِي بِكِ الْمَلَكُ فِي سَرَقَةٍ -أَيْ قِطْعَةٍ-
مِنْ حَرِيرٍ فَيَقُولُ: هَذِهِ امْرَأَتُكَ. فَأَكْشِفُ عَنْ وَجْهِكِ، فَإِذَا
أَنْتِ هِيَ، فَأَقُولُ: إِنْ يَكُ هَذَا مِنْ عِنْدِ اللَّهِ يُمْضِهِ»([7]). وَكَانَتْ أَحَبَّ النَّاسِ إِلَى قَلْبِ النَّبِيِّ r فَعَنْ عَمْرِو
بْنِ الْعَاصِ أَنَّه قَالَ: يَا رَسُولَ اللَّهِ أَيُّ النَّاسِ أَحَبُّ إِلَيْكَ؟
قَالَ:«عَائِشَةُ»([8]).
وَأَثْنَى عَلَيْهَا رَسُولُ
اللَّهِ r مُبَيِّنًا مَكَانَتَهَا السَّامِيَةَ،
وَدَرَجَتَهَا الْعَالِيَةَ؛ فقَالَ:« فَضْلُ عَائِشَةَ عَلَى
النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ»([9]). وَدَعَا لَهَا r فَقَالَ:«
اللَّهُمَّ اغْفِرْ لِعَائِشَةَ مَا تَقَدَّمَ مِنْ ذَنْبِهَا وَمَا تَأَخَّرَ،
مَا أَسَرَّتْ وَمَا أَعْلَنَتْ»([10]).
وَكَانَتْ رَضِيَ
اللَّهُ عَنْهَا صَوَّامَةً قَوَّامَةً، عَابِدَةً زَاهِدَةً، كَرِيمَةً سَخِيَّةً،
وَمِنْ أَعْلَمِ النَّاسِ وَأَفْقَهِهِمْ، فَهِيَ مَرْجِعٌ لأَصْحَابِ النَّبِيِّ r إِذَا اسْتَعْصَى عَلَيْهِمْ أَمْرٌ،
قَالَ أَبُو مُوسَى الأَشْعَرِيُّ: مَا أَشْكَلَ عَلَيْنَا أَصْحَابَ رَسُولِ
اللَّهِ r حَدِيثٌ قَطُّ فَسَأَلْنَا
عَائِشَةَ إِلَّا وَجَدْنَا عِنْدَهَا مِنْهُ عِلْمًا([11]).
وَقَدْ وَهَبَهَا اللَّهُ
عَزَّ وَجَلَّ الذَّكَاءَ وَالْفِطْنَةَ، وَسُرْعَةَ الْحَافِظَةِ، وَقَدْ
جَمَعَتِ الْكَثِيرَ مِنْ أَحْادِيثِ النَّبِيِّ r([12]) فَكَانَتْ رَضِيَ اللَّهُ عَنْهَا قُدْوَةً لِطَلَبَةِ
الْعِلْمِ أَنْ يَجْتَهِدُوا وَيَتَحَرَّوْا الْمَصَادِرَ الصَّحِيحَةَ وَالأَفْهَامَ
النَّقِيَّةَ، كَمَا أَنَّهَا أُسْوَةٌ لِلْمَرْأَةِ الْمُتَفَقِّهَةِ فِي دِينِهَا،
الْوَاعِيَةِ لِمُتَطَلِّبَاتِ عَصْرِهَا، تَنْفَعُ نَفْسَهَا وَأُسْرَتَهَا وَمُجْتَمَعَهَا
عَلَى عِلْمٍ وَبَصِيرَةٍ. فَرَضِيَ اللَّهُ عَنْهَا وَعَنْ أَبِيهَا.
عِبَادَ اللَّهِ: وَمِنْ زَوْجَاتِ رَسُولِ اللَّهِ r صَاحِبَةُ الرَّأْيِ الرَّشِيدِ
السَّيِّدَةُ أُمُّ سَلَمَةَ هِنْدُ بِنْتُ أَبِي أُمَيَّةَ، عُرِفَتْ بِحِكْمَتِهَا،
وَسَدَادِ رَأْيِهَا، وَمِنْ ذَلِكَ أَنَّهُ لَمَّا فَرَغَ النَّبِيُّ r مِنْ صُلْحِ الْحُدَيْبِيَةِ أَمَرَ
أَصْحَابَهُ بِالتَّحَلُّلِ مِنَ الْعُمْرَةِ وَالرُّجُوعِ إِلَى الْمَدِينَةِ، فَشَقَّ
ذَلِكَ عَلَيْهِمْ، وَخَافُوا أَنْ يَضِيعَ أَجْرُهُمْ وَيَنْقُصَ ثَوَابُهُمْ، فَامْتَنَعُوا
عَنِ التَّحَلُّلِ مِنَ الإِحْرَامِ، فَدَخَلَ رَسُولُ اللَّهِ r عَلَى أُمِّ سَلَمَةَ، فَذَكَرَ
لَهَا مَا لَقِيَ مِنَ النَّاسِ، فَقَالَتْ: يَا نَبِيَّ اللَّهِ أَتُحِبُّ
ذَلِكَ؟ اخْرُجْ ثُمَّ لَا تُكَلِّمْ أَحَدًا مِنْهُمْ كَلِمَةً حَتَّى تَنْحَرَ
بُدْنَكَ، وَتَدْعُوَ حَالِقَكَ فَيَحْلِقَكَ. فَخَرَجَ فَلَمْ يُكَلِّمْ أَحَدًا
مِنْهُمْ حَتَّى فَعَلَ ذَلِكَ: نَحَرَ بُدْنَهُ وَدَعَا حَالِقَهُ فَحَلَقَهُ وَتَحَلَّلَ،
فَلَمَّا رَأَوْا ذَلِكَ قَامُوا فَنَحَرُوا، وَجَعَلَ بَعْضُهُمْ يَحْلِقُ
بَعْضًا([13]). فَأَنْعِمْ
بِالْعَقْلِ مِنْ نِعْمَةٍ، وَهَلْ تُسَاسُ الأُمُورُ إِلاَّ بِالْحِكْمَةِ؟ فَحَرِيٌّ
بِالْمَرْءِ أَنْ يَجْعَلَ العِلْمَ قَائِدَهُ، وَالعَقْلَ رَائِدَهُ، وَالْحِكْمَةَ
مَطْلَبَهُ، فَيَسْعَدَ وَيَهْنَأَ، قَالَ اللَّهُ سُبْحَانَهُ:( يُؤْتِي
الْحِكْمَةَ مَنْ يَشَاءُ وَمَنْ يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِيَ خَيْرًا
كَثِيرًا)([14]).
وَقَدْ
أُوتِيَتْ أُمُّ الْمُؤْمِنِينَ أُمُّ سَلَمَةَ مِنَ الْحِكْمَةِ حَظًّا وَافِرًا؛
فَاللَّهُمَّ ارْضِ عَنْهَا وَعَنْ سَائِرِ أُمَّهَاتِ الْمُؤْمِنِينَ الأَطْهَارِ الأَبْرَارِ، وَعَنْ آلِ بَيْتِ النَّبِيِّ الْمُخْتَارِ، وَارْزُقْنَا
حُبَّهُمْ وَبِرَّهُمْ وَمَوَدَّتِهِمْ، وَوَفِّقْنَا جَمِيعًا لِطَاعَتِكَ
وَطَاعَةِ رَسُولِكَ مُحَمَّدٍ r وَطَاعَةِ مَنْ أَمَرْتَنَا
بِطَاعَتِهِ, عَمَلاً بِقَوْلِكَ:( يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا
اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُوْلِي الأَمْرِ مِنْكُمْ)([15]).
نَفَعَنِي اللَّهُ
وَإِيَّاكُمْ بِالْقُرْآنِ الْعَظِيمِ، وَبِسُنَّةِ نَبِيِّهِ الْكَرِيمِ صَلَّى
اللَّهُ عَلَيْهِ وَسَلَّمَ.
أَقُولُ قَوْلِي هَذَا
وَأَسْتَغْفِرُ اللَّهَ لِي وَلَكُمْ، فَاسْتَغْفِرُوهُ إِنَّهُ هُوَ الْغَفُورُ
الرَّحِيمُ.
الْخُطْبَةُ الثَّانِيَةُ
الْحَمْدُ لِلَّهِ
رَبِّ الْعَالَمِينَ، وَأَشْهَدُ أَنْ لاَ إِلهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ
شَرِيكَ لَهُ، وَأَشْهَدُ أنَّ سَيِّدَنَا مُحَمَّدًا عَبْدُ اللَّهِ وَرَسُولُهُ،
اللَّهُمَّ صَلِّ وَسَلِّمْ وَبَارِكْ عَلَى سَيِّدِنَا مُحَمَّدٍ وَعَلَى آلِهِ
الطَّيِّبِينَ الطَّاهِرِينَ وَعَلَى أَصْحَابِهِ أَجْمَعِينَ، وَعَلَى
التَّابِعِينَ لَهُمْ بِإِحْسَانٍ إِلَى يَوْمِ الدِّينِ.
أَمَّا بَعْدُ: فَاتَّقُوا اللَّهَ عِبَادَ اللَّهِ حَقَّ التَّقْوَى، وَرَاقِبُوهُ فِي
السِّرِّ وَالنَّجْوَى، وَاعْلَمُوا أنَّ رَسُولَ اللَّهِ r مِنَّا بِمَنْزِلَةِ الأَبِ، بَلْ أَكْثَرِ، قَالَ رَسُولُ اللَّهِ r:« إِنَّمَا أَنَا لَكُمْ بِمَنْزِلَةِ الْوَالِدِ»([16]). وَأَزْوَاجُهُ أُمَّهَاتُ الْمُؤْمِنِينَ، وَقَدْ قَالَ اللَّهُ تَعَالَى:(
قُلْ لَا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَى)([17]) أَيْ: أَنْ تُحْسِنُوا إِلَيْهِمْ وَتَبَرُّوهُمْ([18]).
وَأَوْصَانَا النَّبِيُّ r بِأَزْوَاجِهِ وَأَهْلِ بَيْتِهِ
خَيْرًا، فَقَامَ خَطِيبًا قُبَيْلَ مَوْتِهِ.. فَحَمِدَ اللَّهَ وَأَثْنَى
عَلَيْهِ، وَوَعَظَ وَذَكَّرَ، ثُمَّ قَالَ:« أَمَّا بَعْدُ أَلاَ أَيُّهَا
النَّاسُ، فَإِنَّمَا أَنَا بَشَرٌ يُوشِكُ أَنْ يَأْتِىَ رَسُولُ رَبِّى
فَأُجِيبَ، وَأَنَا تَارِكٌ فِيكُمْ ثَقَلَيْنِ: أَوَّلُهُمَا كِتَابُ اللَّهِ
فِيهِ الْهُدَى وَالنُّورُ، فَخُذُوا بِكِتَابِ اللَّهِ وَاسْتَمْسِكُوا بِهِ»...
ثُمَّ قَالَ:« وَأَهْلُ بَيْتِي؛ أُذَكِّرُكُمُ اللَّهَ فِي أَهْلِ بَيْتِي».
فَسُئِلَ زَيْدُ بْنُ ثَابِتٍ رَضِيَ اللَّهُ عَنْهُ: وَمَنْ أَهْلُ بَيْتِهِ؛
أَلَيْسَ نِسَاؤُهُ مِنْ أَهْلِ بَيْتِهِ؟ قَالَ: نِسَاؤُهُ مِنْ أَهْلِ بَيْتِهِ([19]).
فَلَهُنَّ مِنَّا التَّوْقِيرُ وَالتَّبْجِيلُ، وَمِنْ كُلِّ
مُؤْمِنٍ يُحِبُّ اللَّهَ تَعَالَى وَرَسُولَهُ r وَلَنَا فِيهِنَّ قُدْوَةٌ حَسَنَةٌ،
وَأُسْوَةٌ كَرِيمَةٌ، فَقَدْ قَدَّمْنَ أَرْوَعَ الأَمْثِلَةِ لِلإِنْسَانِيَّةِ
فِي الْخِصَالِ الرَّاقِيَةِ، وَالأَخْلاَقِ الْعَالِيَةِ، وَالتَّسَابُقِ فِي مَيَادِينِ
الْعِلْمِ وَالْجُودِ وَالْعَطَاءِ وَالتَّسَامُحِ، وَإِبْرَازِ الدَّوْرِ الأَسَاسِ
لِلْمَرْأَةِ الْمُسْلِمَةِ فِي بِنَاءِ الْحَضَارَةِ وَالرُّقِيِّ بِهَا، فَرَضِيَ
اللَّهُ عَنْهُنَّ وَأَرْضَاهُنَّ.
هَذَا وَصَلُّوا وَسَلِّمُوا عَلَى مَنْ
أُمِرْتُمْ بِالصَّلاَةِ وَالسَّلاَمِ عَلَيْهِ، قَالَ تَعَالَى:( إِنَّ
اللَّهَ وَمَلائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ
آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا)([20]).
وَقَالَ رَسُولُ اللَّهِ r:« مَنْ صَلَّى عَلَيَّ صَلاَةً صَلَّى اللَّهُ عَلَيْهِ بِهَا
عَشْراً»([21]).
وَقَالَ r:« لاَ يَرُدُّ الْقَضَاءَ إِلاَّ الدُّعَاءُ»([22]).
اللَّهُمَّ صَلِّ وَسَلِّمْ وَبَارِكْ عَلَى
سَيِّدِنَا وَنَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ، وَارْضَ
اللَّهُمَّ عَنِ الْخُلَفَاءِ الرَّاشِدِينَ: أَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ
وَعَلِيٍّ، وَعَنْ سَائِرِ الصَّحَابِةِ الأَكْرَمِينَ، وَعَنْ أَزْوَاجِهِ
أُمَّهَاتِ الْمُؤْمِنِينَ، وَعَنِ التَّابِعِينَ وَمَنْ تَبِعَهُمْ بِإِحْسَانٍ
إِلَى يَوْمِ الدِّينِ.
اللَّهُمَّ لاَ تَدَعْ لَنَا ذَنْبًا إِلاَّ
غَفَرْتَهُ، وَلاَ هَمًّا إِلاَّ فَرَّجْتَهُ، وَلاَ دَيْنًا إِلاَّ قَضَيْتَهُ،
وَلاَ مَرِيضًا إِلاَّ شَفَيْتَهُ، وَلاَ مَيِّتًا إِلاَّ رَحِمْتَهُ، وَلاَ
حَاجَةً إِلاَّ قَضَيْتَهَا وَيَسَّرْتَهَا يَا رَبَّ الْعَالَمِينَ، رَبَّنَا آتِنَا
فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً، وَقِنَا عَذَابَ النَّارِ.
اللَّهُمَّ إِنَّا نَسْأَلُكَ الْجَنَّةَ وَمَا
قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَنَعُوذُ بِكَ مِنَ النَّارِ وَمَا
قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، اللَّهُمَّ إِنَّا نَسْأَلُكَ
الْجَنَّةَ لَنَا وَلِوَالدينَا، وَلِمَنْ لَهُ حَقٌّ عَلَيْنَا،
وَلِلْمُسْلِمِينَ أَجْمَعِينَ.
اللَّهُمَّ اغفِرْ لِلْمُسْلِمِينَ
وَالْمُسْلِمَاتِ الأَحْيَاءِ مِنْهُمْ وَالأَمْوَاتِ، وَأَدْخِلِ اللَّهُمَّ فِي
عَفْوِكَ وَغُفْرَانِكَ وَرَحْمَتِكَ آبَاءَنَا وَأُمَّهَاتِنَا وَجَمِيعَ
أَرْحَامِنَا وَمَنْ لَهُ حَقٌّ عَلَيْنَا.
اللَّهُمَّ إنَّا نَسْأَلُكَ الْمَغْفِرَةَ
والثَّوَابَ لِمَنْ بَنَى هَذَا الْمَسْجِدَ وَلِوَالِدَيْهِ، وَلِكُلِّ مَنْ
عَمِلَ فِيهِ صَالِحًا وَإِحْسَانًا، وَاغْفِرِ اللَّهُمَّ لِكُلِّ مَنْ بَنَى
لَكَ مَسْجِدًا يُذْكَرُ فِيهِ اسْمُكَ.
اللَّهُمَّ اجْعَلْ جَمْعَنَا هَذَا جَمْعًا
مَرْحُوْمًا، وَاجْعَلْ تَفَرُّقَنَا مِنْ بَعْدِهِ تَفَرُّقًا مَعْصُوْمًا، وَلاَ
تَدَعْ فِيْنَا وَلاَ مَعَنَا شَقِيًّا وَلاَ مَحْرُوْمًا.
اللَّهُمَّ احْفَظْ بلادنا وبلاد المسلمين مِنَ الْفِتَنِ مَا ظَهَرَ مِنْهَا
وَمَا بَطَنَ، وَأَدِمْ عَلَيْهَا الأَمْنَ وَالأَمَانَ يَا رَبَّ الْعَالَمِينَ([23]).
عِبَادَ اللَّهِ:( إِنَّ اللَّهَ
يَأْمُرُ بِالْعَدْلِ وَالإِحْسَانِ وَإِيتَاءِ ذِي القُرْبَى وَيَنْهَى عَنِ
الفَحْشَاءِ وَالْمُنْكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ)([24])
اذْكُرُوا اللَّهَ الْعَظِيمَ يَذْكُرْكُمْ،
وَاشْكرُوهُ علَى نِعَمِهِ يَزِدْكُمْ ( وَأَقِمِ الصَّلاَةَ إِنَّ الصَّلاَةَ
تَنْهَى عَنِ الفَحْشَاءِ وَالْمُنْكَرِ وَلَذِكْرُ اللَّهِ أَكْبَرُ وَاللَّهُ
يَعْلَمُ مَا تَصْنَعُونَ)([25]).
1. الحضور إلى الجامع مبكرًا . 2. أن يكون حجم ورقة الخطبة صغيراً ( ).
3. مسك العصا . 4. أن يكون المؤذن ملتزمًا
بالزي، ومستعدا لإلقاء الخطبة كبديل، وإبداء الملاحظات على الخطيب إن وجدت.
5. التأكد من عمل السماعات الداخلية اللاقطة للأذان الموحد
وأنها تعمل بشكل جيد أثناء الخطبة.
6. التأكد من وجود كتاب خطب الجمعة في مكان بارز (على
الحامل).
7. منع التسول في المسجد منعاً باتًّا، وللإبلاغ عن المتسول
يرجى الاتصال برقم ( 26 26 800) أو رقم (999) أو إرسال رسالة نصية على رقم (2828).
On the virtues of the Mothers of Believers
First sermon
All praise is due to Allah. I extol Him as is
befitting to His great sovereignty and glorious status. I bear witness that
there is no deity but Him, having no associates.
I also testify that our Master and Prophet Muhammad is
His Servant and Messenger. May the peace and blessings of Allah be upon him,
his family, his companions, and all those who will follow them in righteousness
till the Day of Judgment.
O Servants of Allah, I urge myself first and all of you to obey Allah and be submissive to
Him. Verily, Allah, Exalted is He, has declared the truth in His Holy Book:
"O mankind, fear your Lord, who created you from one soul and created
from it its mate and dispersed from both of them many men and women. And fear
Allah, through whom you ask one another, and the wombs. Indeed Allah is ever,
over you, an Observer." (Annisaa: 1).
Dear Muslims,
Allah the Almighty chose for His Messenger Muhammad
pbuh the best of wives, ones of highest status and respect. Allah elevated them
to the rank of the Mothers of Believers, as He says, "the Prophet is
closer to the believers than their ownselves and his wives are their
(believers’) mothers." (Al Ahzab: 6). They were particularly
distinguished by virtues and status that no other women had had. The Exalted is
He says, "O wives of the Prophet! You are not like any other women."
(Al Ahzab: 32).
Each of the Prophet's wives had great merits. Saiyda
Khadija bint Khuwaild, may Allah be pleased with her, was the first to enter
Islam. When the first revelation came to the Prophet pbuh while he was in Hiraa
cave, he went to her and broke the news. She believed him straightway and said,
"by Allah, Allah will never disgrace you ... "Khadija then
accompanied him to (her cousin) Waraqa bin Naufal and told him, "O my
cousin! Listen to the story of your nephew." Waraqa asked, "O my
nephew! What have you seen?" The Prophet pbuh described whatever he had
seen. Waraqa said, "this is the same Namus (i.e., Jibreel, the Angel who
keeps the secrets).
Saiyda Khadija had been a support for the Prophet
pbuh: she witnessed and assisted him in many tough situations. And she was all
through patient. She was also an ideal example of the faithful wife who stood
by her husband in his afflictions, shared with him his grieves, comforted him
in his ordeals and strengthened his resolve in the face of difficulties. Indeed
she set the best example of how a good wife should do to maintain the stability
of her household, and strive for the happiness of her family. Thus Allah the
most Exalted promised her a serene eternal abode made of pearl in Paradise.
Allah also ordered Jibreel, peace be upon him, to greet her from there.
Our Prophet pbuh had been faithful to her during her
life and after her death. He used to remember her and praise her by saying, "she believed in
me when people denied me, she believed me, when people did not, she supported
me with her money, when people deprived me, Allah has blessed me with her
children and deprived me of the children of people"
As such a Muslim household should be one of sacrifice,
faithfulness and giving. In it the family should live in happiness, stability,
peace and contentment.
Dear Worshippers,
Saiyda Aisha bint Abu Bakr, may Allah be pleased with
her, was honest and sincere. Allah chose her for his Messenger as from seven
heavens. Saiyda Aisha narrated that the Prophet pbuh said, "I saw you in a
dream for three nights when an angel brought you to me in a silk cloth and he
said: Here is your wife, and when I removed (the cloth) from your face, lo, it
was yourself, so I said: If this is from Allah, let Him carry it out." She
was the dearest to the Prophet as reported by Amru bin Al As when he asked him
saying, "O Messenger of Allah, which of the people is most beloved to
you?' He said: "Aisha."
The Prophet pbuh praised her, showing her elevated
status. He said, "the superiority of Aisha to other ladies is like the
superiority of Thareed to other kinds of food." He also prayed for her
saying, "O Allah! Forgive Aisha her past and future sins, what she has
hidden, as well as what she has made apparent."
Saiyda Aisha used to fast and perform late night
prayers. A devout worshipper as she was, she was also dignified, generous and
one of the most knowledgeable people. She was the reference for the Companions
when they were faced with a difficult matter. Abu Musa al Ashaari said,
"never was a Hadith unclear to us - the Companions of the Messenger of
Allah - and we asked Aisha, except that we found some knowledge concerning it
with her."
In fact, Allah awarded her promptitude, intelligence
and the ability to memorise quickly many sayings of the Prophet pbuh. She was
an example to follow for those who sought knowledge. She was their source of
inspiration to strive further, verify the authentic sources and seek lucid
understandings. For another, she was the example of the woman who was
well-versed in her religion and was aware of her age requirements, benefitting
herself, family and community out of knowledge and insight. Thus Allah is
pleased with her and her father.
Dear Servants of Allah,
Amongst the Prophet's wives was Umm Salama Hind bint
Abu Umayya. She was known for her rational views and wisdom, including when the
Prophet pbuh agreed the Hudaybiya truce and ordered his companions to discard
the Umra Ihram and return back to Medina. Yet that was too difficult for them
to do in fear of losing reward. So they objected to it.
Thereupon, the Prophet pbuh came to Umm Salama and
told her of the attitudes of people towards him and she said, "O the
Prophet pbuh of Allah! Do you want your order to be carried out? Go out and
don't say a word to anybody till you have slaughtered your sacrifice and call
your barber to shave your head."
So, the Prophet pbuh went out and did not talk to
anyone of them till he did that, i.e. slaughtered the sacrifice and called his
barber who shaved his head. Seeing that, the companions of the Prophet pbuh got
up, slaughtered their sacrifices, and started shaving the heads of one another.
Truly wisdom is a great blessing for things cannot be
handled except by it.
To achieve happiness, it is incumbent on the
individual to make knowledge and good reasoning his guide and wisdom his goal.
The Exalted is He says, "He grants Hikmah to whom He pleases, and he,
to whom Hikmah is granted, is indeed granted abundant good. But none remember
(will receive admonition) except men of understanding." (Al Baqara:
269).
As we have seen Umm Salama enjoyed a great lot of
wisdom, may Allah be pleased with her and with all the Mothers of Believers,
the pure, as well as with the Prophet pbuh's family. May Allah also grant us
their love and help us to obey You, Your Messenger Muhammad pbuh and those You
have decreed on us to obey in compliance with Your orders: "O you who
believe! Obey Allah, and obey the Messenger, and those charged with authority
among you." (Annisaa: 59).
May Allah direct us all to the blessings of the
Glorious Quran and the Sunna of His Messenger pbuh and benefit us all in
whatever is in them.
I say this and ask Allah the Great, the Most Honoured
for forgiveness for me, you and all the Muslims for every sin, so invoke Him
for forgiveness, for He is the Most Forgiving, Most Merciful.
Second sermon
Praise be to Allah. I bear witness that there is no
deity but Him, having no associates. I also bear witness that our Master
Muhammad is His Servant and Messenger, may the peace and the blessings of Allah
be upon our Prophet Muhammad, his pure family, his Companions and all those who
will follow them in righteousness till the Day of Judgment.
Servants of Allah,
Please be aware that you are asked to obey Him, the
Almighty, as it ought to be by observing Him in private and in public and know
that our Prophet pbuh is like the father to us, even more, as he said, "I
am like father to you." His wives are the mothers of Believers, who Allah
instructed us to treat them kindly and with utmost respect, as in this Aya:
"no reward do I ask of you for this except to be kind to me for my
kinship with you." (Ashura: 23).
Our Prophet pbuh, for his part, advised us to treat
well his wives and family. In a sermon he addressed believers saying, "now to our
purpose. O people, I am a human being. I am about to receive a messenger (the
angel of death) from my Lord and I, in response to Allah's call, (would bid
good-bye to you), but I am leaving among you two weighty things: the one being
the Book of Allah in which there is right guidance and light, so hold fast to
the Book of Allah and adhere to it. And then said, "the second are the members of my household I remind you (of your duties)
to the members of my family." Zaid was asked: "Who are the members of his household? Aren't his wives
the members of his family?" Thereupon he said: "His wives are
the members of his family."
Please remember that it is an obligation to revere
them highly given their status as a good example of morality, refined manners and
ethics. There were also an example of people who compete in embracing
knowledge, giving, tolerance and highlighting the crucial role of women in
building civilisation and progress. May Allah be pleased with them all.
Bear in mind that you are asked to offer prayer and
greetings upon our most noble Prophet pbuh for Allah says, "indeed,
Allah and His angels sends blessing upon the Prophet. O you who have believed,
ask [Allah to confer] blessing upon him and ask [Allah to grant him] peace."
(Al Ahzab: 56).
On the same matter, the Prophet pbuh said, "for
everyone who invokes a blessing on me will receive ten blessings from
Allah." He also said, "Nothing turns back the Decree except
supplication."
May the peace and the blessings of Allah be upon our
Master Muhammad pbuh, his family and all his Companions. May Allah be pleased
with the Rightly Guided Caliphs: Abu Bakr, Umar, Uthman and Ali, and all those
who will follow them in righteousness till the Day of Judgment.
O Allah, we implore You at this instant not to let a
sin unforgiven, a distress unrelieved, an illness unhealed or a handicapped
without relief, a dead without mercy or a debt unsettled. Our Lord, give us in
this world that which is good and in the Hereafter that which is good, and save
us from the torment of the Fire.
O Allah, may we ask You to help us with what gets us
closer to Paradise and furthers us from hell. O Allah we seek Your grace to
admit us, our parents, whoever has done a favour to us and all Muslims to Your
Paradise.
O Lord, forgive and show mercy to our parents,
relatives and whoever has done a favour to us.
O Allah, we pray to You to grant Your forgiveness to
who built this mosque and to his or her parents as well as to anyone who gave
to this mosque. O Allah, we also supplicate to You to forgive whoever built a
mosque where Your name is remembered.
O Allah, make this gathering one of compassion, and
our dispersion after it one that is infallible. O Allah, do not let anyone
amongst us deprived, desperate or unhappy.
"Indeed, Allah orders justice and good conduct
and giving to relatives and forbids immorality and bad conduct and oppression.
He admonishes you that perhaps you will be reminded." (Annahl: 90).
O servants of Allah, remember Allah and He will remember you. Be grateful for His
benevolence He will increase His blessings to you. Allah, the Most High, says,
"and establish prayer. Indeed, prayer prohibits immorality and wrongdoing,
and the remembrance of Allah is greater. And Allah knows that which you do."
(Al Ankaboot: 45).
Translation
Mostapha El Mouloudi
Note: The English translation of the Quran and Hadith
is only an interpretation of their meanings, and does not have the status of
their original Arabic version.
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