2. Surat Al-Baqarah, Medinan, 286 verses
٢. سورة البقرة, مدنية, 286 آية
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بِسمِ اللَّهِ الرَّحمٰنِ الرَّحيمِ
الم ﴿١﴾ ذٰلِكَ الكِتٰبُ لا رَيبَ ۛ
فيهِ ۛ هُدًى لِلمُتَّقينَ ﴿٢﴾ الَّذينَ يُؤمِنونَ بِالغَيبِ وَيُقيمونَ
الصَّلوٰةَ وَمِمّا رَزَقنٰهُم يُنفِقونَ ﴿٣﴾ وَالَّذينَ يُؤمِنونَ بِما أُنزِلَ
إِلَيكَ وَما أُنزِلَ مِن قَبلِكَ وَبِالءاخِرَةِ هُم يوقِنونَ ﴿٤﴾ أُولٰئِكَ
عَلىٰ هُدًى مِن رَبِّهِم ۖ وَأُولٰئِكَ هُمُ المُفلِحونَ ﴿٥﴾ إِنَّ الَّذينَ
كَفَروا سَواءٌ عَلَيهِم ءَأَنذَرتَهُم أَم لَم تُنذِرهُم لا يُؤمِنونَ ﴿٦﴾ خَتَمَ
اللَّهُ عَلىٰ قُلوبِهِم وَعَلىٰ سَمعِهِم ۖ وَعَلىٰ أَبصٰرِهِم غِشٰوَةٌ ۖ
وَلَهُم عَذابٌ عَظيمٌ ﴿٧﴾ وَمِنَ النّاسِ مَن يَقولُ ءامَنّا بِاللَّهِ
وَبِاليَومِ الءاخِرِ وَما هُم بِمُؤمِنينَ ﴿٨﴾ يُخٰدِعونَ اللَّهَ وَالَّذينَ
ءامَنوا وَما يَخدَعونَ إِلّا أَنفُسَهُم وَما يَشعُرونَ ﴿٩﴾ فى قُلوبِهِم مَرَضٌ
فَزادَهُمُ اللَّهُ مَرَضًا ۖ وَلَهُم عَذابٌ أَليمٌ بِما كانوا يَكذِبونَ ﴿١٠﴾
وَإِذا قيلَ لَهُم لا تُفسِدوا فِى الأَرضِ قالوا إِنَّما نَحنُ مُصلِحونَ ﴿١١﴾
أَلا إِنَّهُم هُمُ المُفسِدونَ وَلٰكِن لا يَشعُرونَ ﴿١٢﴾ وَإِذا قيلَ لَهُم
ءامِنوا كَما ءامَنَ النّاسُ قالوا أَنُؤمِنُ كَما ءامَنَ السُّفَهاءُ ۗ أَلا
إِنَّهُم هُمُ السُّفَهاءُ وَلٰكِن لا يَعلَمونَ ﴿١٣﴾ وَإِذا لَقُوا الَّذينَ
ءامَنوا قالوا ءامَنّا وَإِذا خَلَوا إِلىٰ شَيٰطينِهِم قالوا إِنّا مَعَكُم
إِنَّما نَحنُ مُستَهزِءونَ ﴿١٤﴾ اللَّهُ يَستَهزِئُ بِهِم وَيَمُدُّهُم فى
طُغيٰنِهِم يَعمَهونَ ﴿١٥﴾ أُولٰئِكَ الَّذينَ اشتَرَوُا الضَّلٰلَةَ بِالهُدىٰ
فَما رَبِحَت تِجٰرَتُهُم وَما كانوا مُهتَدينَ ﴿١٦﴾ مَثَلُهُم كَمَثَلِ الَّذِى
استَوقَدَ نارًا فَلَمّا أَضاءَت ما حَولَهُ ذَهَبَ اللَّهُ بِنورِهِم وَتَرَكَهُم
فى ظُلُمٰتٍ لا يُبصِرونَ ﴿١٧﴾ صُمٌّ بُكمٌ عُمىٌ فَهُم لا يَرجِعونَ ﴿١٨﴾ أَو
كَصَيِّبٍ مِنَ السَّماءِ فيهِ ظُلُمٰتٌ وَرَعدٌ وَبَرقٌ يَجعَلونَ أَصٰبِعَهُم فى
ءاذانِهِم مِنَ الصَّوٰعِقِ حَذَرَ المَوتِ ۚ وَاللَّهُ مُحيطٌ بِالكٰفِرينَ ﴿١٩﴾
يَكادُ البَرقُ يَخطَفُ أَبصٰرَهُم ۖ كُلَّما أَضاءَ لَهُم مَشَوا فيهِ وَإِذا
أَظلَمَ عَلَيهِم قاموا ۚ وَلَو شاءَ اللَّهُ لَذَهَبَ بِسَمعِهِم وَأَبصٰرِهِم ۚ
إِنَّ اللَّهَ عَلىٰ كُلِّ شَيءٍ قَديرٌ ﴿٢٠﴾ يٰأَيُّهَا النّاسُ اعبُدوا
رَبَّكُمُ الَّذى خَلَقَكُم وَالَّذينَ مِن قَبلِكُم لَعَلَّكُم تَتَّقونَ ﴿٢١﴾
الَّذى جَعَلَ لَكُمُ الأَرضَ فِرٰشًا وَالسَّماءَ بِناءً وَأَنزَلَ مِنَ
السَّماءِ ماءً فَأَخرَجَ بِهِ مِنَ الثَّمَرٰتِ رِزقًا لَكُم ۖ فَلا تَجعَلوا
لِلَّهِ أَندادًا وَأَنتُم تَعلَمونَ ﴿٢٢﴾ وَإِن كُنتُم فى رَيبٍ مِمّا نَزَّلنا
عَلىٰ عَبدِنا فَأتوا بِسورَةٍ مِن مِثلِهِ وَادعوا شُهَداءَكُم مِن دونِ اللَّهِ
إِن كُنتُم صٰدِقينَ ﴿٢٣﴾ فَإِن لَم تَفعَلوا وَلَن تَفعَلوا فَاتَّقُوا النّارَ
الَّتى وَقودُهَا النّاسُ وَالحِجارَةُ ۖ أُعِدَّت لِلكٰفِرينَ ﴿٢٤﴾ وَبَشِّرِ
الَّذينَ ءامَنوا وَعَمِلُوا الصّٰلِحٰتِ أَنَّ لَهُم جَنّٰتٍ تَجرى مِن تَحتِهَا
الأَنهٰرُ ۖ كُلَّما رُزِقوا مِنها مِن ثَمَرَةٍ رِزقًا ۙ قالوا هٰذَا الَّذى رُزِقنا
مِن قَبلُ ۖ وَأُتوا بِهِ مُتَشٰبِهًا ۖ وَلَهُم فيها أَزوٰجٌ مُطَهَّرَةٌ ۖ وَهُم
فيها خٰلِدونَ ﴿٢٥﴾ إِنَّ اللَّهَ لا يَستَحيۦ أَن يَضرِبَ مَثَلًا ما بَعوضَةً
فَما فَوقَها ۚ فَأَمَّا الَّذينَ ءامَنوا فَيَعلَمونَ أَنَّهُ الحَقُّ مِن
رَبِّهِم ۖ وَأَمَّا الَّذينَ كَفَروا فَيَقولونَ ماذا أَرادَ اللَّهُ بِهٰذا
مَثَلًا ۘ يُضِلُّ بِهِ كَثيرًا وَيَهدى بِهِ كَثيرًا ۚ وَما يُضِلُّ بِهِ إِلَّا
الفٰسِقينَ ﴿٢٦﴾ الَّذينَ يَنقُضونَ عَهدَ اللَّهِ مِن بَعدِ ميثٰقِهِ وَيَقطَعونَ
ما أَمَرَ اللَّهُ بِهِ أَن يوصَلَ وَيُفسِدونَ فِى الأَرضِ ۚ أُولٰئِكَ هُمُ
الخٰسِرونَ ﴿٢٧﴾ كَيفَ تَكفُرونَ بِاللَّهِ وَكُنتُم أَموٰتًا فَأَحيٰكُم ۖ ثُمَّ
يُميتُكُم ثُمَّ يُحييكُم ثُمَّ إِلَيهِ تُرجَعونَ ﴿٢٨﴾ هُوَ الَّذى خَلَقَ لَكُم
ما فِى الأَرضِ جَميعًا ثُمَّ استَوىٰ إِلَى السَّماءِ فَسَوّىٰهُنَّ سَبعَ
سَمٰوٰتٍ ۚ وَهُوَ بِكُلِّ شَيءٍ عَليمٌ ﴿٢٩﴾ وَإِذ قالَ رَبُّكَ لِلمَلٰئِكَةِ
إِنّى جاعِلٌ فِى الأَرضِ خَليفَةً ۖ قالوا أَتَجعَلُ فيها مَن يُفسِدُ فيها
وَيَسفِكُ الدِّماءَ وَنَحنُ نُسَبِّحُ بِحَمدِكَ وَنُقَدِّسُ لَكَ ۖ قالَ إِنّى
أَعلَمُ ما لا تَعلَمونَ ﴿٣٠﴾ وَعَلَّمَ ءادَمَ الأَسماءَ كُلَّها ثُمَّ عَرَضَهُم
عَلَى المَلٰئِكَةِ فَقالَ أَنبِـٔونى بِأَسماءِ هٰؤُلاءِ إِن كُنتُم صٰدِقينَ ﴿٣١﴾
قالوا سُبحٰنَكَ لا عِلمَ لَنا إِلّا ما عَلَّمتَنا ۖ إِنَّكَ أَنتَ العَليمُ
الحَكيمُ ﴿٣٢﴾ قالَ يٰـٔادَمُ أَنبِئهُم بِأَسمائِهِم ۖ فَلَمّا أَنبَأَهُم
بِأَسمائِهِم قالَ أَلَم أَقُل لَكُم إِنّى أَعلَمُ غَيبَ السَّمٰوٰتِ وَالأَرضِ
وَأَعلَمُ ما تُبدونَ وَما كُنتُم تَكتُمونَ ﴿٣٣﴾ وَإِذ قُلنا لِلمَلٰئِكَةِ
اسجُدوا لِءادَمَ فَسَجَدوا إِلّا إِبليسَ أَبىٰ وَاستَكبَرَ وَكانَ مِنَ
الكٰفِرينَ ﴿٣٤﴾ وَقُلنا يٰـٔادَمُ اسكُن أَنتَ وَزَوجُكَ الجَنَّةَ وَكُلا مِنها
رَغَدًا حَيثُ شِئتُما وَلا تَقرَبا هٰذِهِ الشَّجَرَةَ فَتَكونا مِنَ الظّٰلِمينَ
﴿٣٥﴾ فَأَزَلَّهُمَا الشَّيطٰنُ عَنها فَأَخرَجَهُما مِمّا كانا فيهِ ۖ وَقُلنَا
اهبِطوا بَعضُكُم لِبَعضٍ عَدُوٌّ ۖ وَلَكُم فِى الأَرضِ مُستَقَرٌّ وَمَتٰعٌ
إِلىٰ حينٍ ﴿٣٦﴾ فَتَلَقّىٰ ءادَمُ مِن رَبِّهِ كَلِمٰتٍ فَتابَ عَلَيهِ ۚ إِنَّهُ
هُوَ التَّوّابُ الرَّحيمُ ﴿٣٧﴾ قُلنَا اهبِطوا مِنها جَميعًا ۖ فَإِمّا
يَأتِيَنَّكُم مِنّى هُدًى فَمَن تَبِعَ هُداىَ فَلا خَوفٌ عَلَيهِم وَلا هُم
يَحزَنونَ ﴿٣٨﴾ وَالَّذينَ كَفَروا وَكَذَّبوا بِـٔايٰتِنا أُولٰئِكَ أَصحٰبُ
النّارِ ۖ هُم فيها خٰلِدونَ ﴿٣٩﴾ يٰبَنى إِسرٰءيلَ اذكُروا نِعمَتِىَ الَّتى
أَنعَمتُ عَلَيكُم وَأَوفوا بِعَهدى أوفِ بِعَهدِكُم وَإِيّٰىَ فَارهَبونِ ﴿٤٠﴾
وَءامِنوا بِما أَنزَلتُ مُصَدِّقًا لِما مَعَكُم وَلا تَكونوا أَوَّلَ كافِرٍ
بِهِ ۖ وَلا تَشتَروا بِـٔايٰتى ثَمَنًا قَليلًا وَإِيّٰىَ فَاتَّقونِ ﴿٤١﴾ وَلا
تَلبِسُوا الحَقَّ بِالبٰطِلِ وَتَكتُمُوا الحَقَّ وَأَنتُم تَعلَمونَ ﴿٤٢﴾
وَأَقيمُوا الصَّلوٰةَ وَءاتُوا الزَّكوٰةَ وَاركَعوا مَعَ الرّٰكِعينَ ﴿٤٣﴾
أَتَأمُرونَ النّاسَ بِالبِرِّ وَتَنسَونَ أَنفُسَكُم وَأَنتُم تَتلونَ الكِتٰبَ ۚ
أَفَلا تَعقِلونَ ﴿٤٤﴾ وَاستَعينوا بِالصَّبرِ وَالصَّلوٰةِ ۚ وَإِنَّها
لَكَبيرَةٌ إِلّا عَلَى الخٰشِعينَ ﴿٤٥﴾ الَّذينَ يَظُنّونَ أَنَّهُم مُلٰقوا
رَبِّهِم وَأَنَّهُم إِلَيهِ رٰجِعونَ ﴿٤٦﴾ يٰبَنى إِسرٰءيلَ اذكُروا نِعمَتِىَ
الَّتى أَنعَمتُ عَلَيكُم وَأَنّى فَضَّلتُكُم عَلَى العٰلَمينَ ﴿٤٧﴾ وَاتَّقوا
يَومًا لا تَجزى نَفسٌ عَن نَفسٍ شَيـًٔا وَلا يُقبَلُ مِنها شَفٰعَةٌ وَلا
يُؤخَذُ مِنها عَدلٌ وَلا هُم يُنصَرونَ ﴿٤٨﴾ وَإِذ نَجَّينٰكُم مِن ءالِ فِرعَونَ
يَسومونَكُم سوءَ العَذابِ يُذَبِّحونَ أَبناءَكُم وَيَستَحيونَ نِساءَكُم ۚ وَفى
ذٰلِكُم بَلاءٌ مِن رَبِّكُم عَظيمٌ ﴿٤٩﴾ وَإِذ فَرَقنا بِكُمُ البَحرَ
فَأَنجَينٰكُم وَأَغرَقنا ءالَ فِرعَونَ وَأَنتُم تَنظُرونَ ﴿٥٠﴾ وَإِذ وٰعَدنا
موسىٰ أَربَعينَ لَيلَةً ثُمَّ اتَّخَذتُمُ العِجلَ مِن بَعدِهِ وَأَنتُم ظٰلِمونَ
﴿٥١﴾ ثُمَّ عَفَونا عَنكُم مِن بَعدِ ذٰلِكَ لَعَلَّكُم تَشكُرونَ ﴿٥٢﴾ وَإِذ
ءاتَينا موسَى الكِتٰبَ وَالفُرقانَ لَعَلَّكُم تَهتَدونَ ﴿٥٣﴾ وَإِذ قالَ موسىٰ
لِقَومِهِ يٰقَومِ إِنَّكُم ظَلَمتُم أَنفُسَكُم بِاتِّخاذِكُمُ العِجلَ فَتوبوا
إِلىٰ بارِئِكُم فَاقتُلوا أَنفُسَكُم ذٰلِكُم خَيرٌ لَكُم عِندَ بارِئِكُم فَتابَ
عَلَيكُم ۚ إِنَّهُ هُوَ التَّوّابُ الرَّحيمُ ﴿٥٤﴾ وَإِذ قُلتُم يٰموسىٰ لَن
نُؤمِنَ لَكَ حَتّىٰ نَرَى اللَّهَ جَهرَةً فَأَخَذَتكُمُ الصّٰعِقَةُ وَأَنتُم
تَنظُرونَ ﴿٥٥﴾ ثُمَّ بَعَثنٰكُم مِن بَعدِ مَوتِكُم لَعَلَّكُم تَشكُرونَ ﴿٥٦﴾
وَظَلَّلنا عَلَيكُمُ الغَمامَ وَأَنزَلنا عَلَيكُمُ المَنَّ وَالسَّلوىٰ ۖ كُلوا
مِن طَيِّبٰتِ ما رَزَقنٰكُم ۖ وَما ظَلَمونا وَلٰكِن كانوا أَنفُسَهُم يَظلِمونَ ﴿٥٧﴾
وَإِذ قُلنَا ادخُلوا هٰذِهِ القَريَةَ فَكُلوا مِنها حَيثُ شِئتُم رَغَدًا
وَادخُلُوا البابَ سُجَّدًا وَقولوا حِطَّةٌ نَغفِر لَكُم خَطٰيٰكُم ۚ وَسَنَزيدُ
المُحسِنينَ ﴿٥٨﴾ فَبَدَّلَ الَّذينَ ظَلَموا قَولًا غَيرَ الَّذى قيلَ لَهُم
فَأَنزَلنا عَلَى الَّذينَ ظَلَموا رِجزًا مِنَ السَّماءِ بِما كانوا يَفسُقونَ ﴿٥٩﴾
وَإِذِ استَسقىٰ موسىٰ لِقَومِهِ فَقُلنَا اضرِب بِعَصاكَ الحَجَرَ ۖ فَانفَجَرَت
مِنهُ اثنَتا عَشرَةَ عَينًا ۖ قَد عَلِمَ كُلُّ أُناسٍ مَشرَبَهُم ۖ كُلوا
وَاشرَبوا مِن رِزقِ اللَّهِ وَلا تَعثَوا فِى الأَرضِ مُفسِدينَ ﴿٦٠﴾ وَإِذ
قُلتُم يٰموسىٰ لَن نَصبِرَ عَلىٰ طَعامٍ وٰحِدٍ فَادعُ لَنا رَبَّكَ يُخرِج لَنا
مِمّا تُنبِتُ الأَرضُ مِن بَقلِها وَقِثّائِها وَفومِها وَعَدَسِها وَبَصَلِها ۖ
قالَ أَتَستَبدِلونَ الَّذى هُوَ أَدنىٰ بِالَّذى هُوَ خَيرٌ ۚ اهبِطوا مِصرًا
فَإِنَّ لَكُم ما سَأَلتُم ۗ وَضُرِبَت عَلَيهِمُ الذِّلَّةُ وَالمَسكَنَةُ وَباءو
بِغَضَبٍ مِنَ اللَّهِ ۗ ذٰلِكَ بِأَنَّهُم كانوا يَكفُرونَ بِـٔايٰتِ اللَّهِ
وَيَقتُلونَ النَّبِيّۦنَ بِغَيرِ الحَقِّ ۗ ذٰلِكَ بِما عَصَوا وَكانوا يَعتَدونَ
﴿٦١﴾ إِنَّ الَّذينَ ءامَنوا وَالَّذينَ هادوا وَالنَّصٰرىٰ وَالصّٰبِـٔينَ مَن
ءامَنَ بِاللَّهِ وَاليَومِ الءاخِرِ وَعَمِلَ صٰلِحًا فَلَهُم أَجرُهُم عِندَ
رَبِّهِم وَلا خَوفٌ عَلَيهِم وَلا هُم يَحزَنونَ ﴿٦٢﴾ وَإِذ أَخَذنا ميثٰقَكُم
وَرَفَعنا فَوقَكُمُ الطّورَ خُذوا ما ءاتَينٰكُم بِقُوَّةٍ وَاذكُروا ما فيهِ
لَعَلَّكُم تَتَّقونَ ﴿٦٣﴾ ثُمَّ تَوَلَّيتُم مِن بَعدِ ذٰلِكَ ۖ فَلَولا فَضلُ
اللَّهِ عَلَيكُم وَرَحمَتُهُ لَكُنتُم مِنَ الخٰسِرينَ ﴿٦٤﴾ وَلَقَد عَلِمتُمُ
الَّذينَ اعتَدَوا مِنكُم فِى السَّبتِ فَقُلنا لَهُم كونوا قِرَدَةً خٰسِـٔينَ ﴿٦٥﴾
فَجَعَلنٰها نَكٰلًا لِما بَينَ يَدَيها وَما خَلفَها وَمَوعِظَةً لِلمُتَّقينَ ﴿٦٦﴾
وَإِذ قالَ موسىٰ لِقَومِهِ إِنَّ اللَّهَ يَأمُرُكُم أَن تَذبَحوا بَقَرَةً ۖ
قالوا أَتَتَّخِذُنا هُزُوًا ۖ قالَ أَعوذُ بِاللَّهِ أَن أَكونَ مِنَ الجٰهِلينَ ﴿٦٧﴾
قالُوا ادعُ لَنا رَبَّكَ يُبَيِّن لَنا ما هِىَ ۚ قالَ إِنَّهُ يَقولُ إِنَّها
بَقَرَةٌ لا فارِضٌ وَلا بِكرٌ عَوانٌ بَينَ ذٰلِكَ ۖ فَافعَلوا ما تُؤمَرونَ ﴿٦٨﴾
قالُوا ادعُ لَنا رَبَّكَ يُبَيِّن لَنا ما لَونُها ۚ قالَ إِنَّهُ يَقولُ إِنَّها
بَقَرَةٌ صَفراءُ فاقِعٌ لَونُها تَسُرُّ النّٰظِرينَ ﴿٦٩﴾ قالُوا ادعُ لَنا
رَبَّكَ يُبَيِّن لَنا ما هِىَ إِنَّ البَقَرَ تَشٰبَهَ عَلَينا وَإِنّا إِن شاءَ
اللَّهُ لَمُهتَدونَ ﴿٧٠﴾ قالَ إِنَّهُ يَقولُ إِنَّها بَقَرَةٌ لا ذَلولٌ تُثيرُ
الأَرضَ وَلا تَسقِى الحَرثَ مُسَلَّمَةٌ لا شِيَةَ فيها ۚ قالُوا الـٰٔنَ جِئتَ
بِالحَقِّ ۚ فَذَبَحوها وَما كادوا يَفعَلونَ ﴿٧١﴾ وَإِذ قَتَلتُم نَفسًا
فَادّٰرَءتُم فيها ۖ وَاللَّهُ مُخرِجٌ ما كُنتُم تَكتُمونَ ﴿٧٢﴾ فَقُلنَا
اضرِبوهُ بِبَعضِها ۚ كَذٰلِكَ يُحىِ اللَّهُ المَوتىٰ وَيُريكُم ءايٰتِهِ
لَعَلَّكُم تَعقِلونَ ﴿٧٣﴾ ثُمَّ قَسَت قُلوبُكُم مِن بَعدِ ذٰلِكَ فَهِىَ
كَالحِجارَةِ أَو أَشَدُّ قَسوَةً ۚ وَإِنَّ مِنَ الحِجارَةِ لَما يَتَفَجَّرُ
مِنهُ الأَنهٰرُ ۚ وَإِنَّ مِنها لَما يَشَّقَّقُ فَيَخرُجُ مِنهُ الماءُ ۚ
وَإِنَّ مِنها لَما يَهبِطُ مِن خَشيَةِ اللَّهِ ۗ وَمَا اللَّهُ بِغٰفِلٍ عَمّا
تَعمَلونَ ﴿٧٤﴾ أَفَتَطمَعونَ أَن يُؤمِنوا لَكُم وَقَد كانَ فَريقٌ مِنهُم يَسمَعونَ
كَلٰمَ اللَّهِ ثُمَّ يُحَرِّفونَهُ مِن بَعدِ ما عَقَلوهُ وَهُم يَعلَمونَ ﴿٧٥﴾
وَإِذا لَقُوا الَّذينَ ءامَنوا قالوا ءامَنّا وَإِذا خَلا بَعضُهُم إِلىٰ بَعضٍ
قالوا أَتُحَدِّثونَهُم بِما فَتَحَ اللَّهُ عَلَيكُم لِيُحاجّوكُم بِهِ عِندَ
رَبِّكُم ۚ أَفَلا تَعقِلونَ ﴿٧٦﴾ أَوَلا يَعلَمونَ أَنَّ اللَّهَ يَعلَمُ ما
يُسِرّونَ وَما يُعلِنونَ ﴿٧٧﴾ وَمِنهُم أُمِّيّونَ لا يَعلَمونَ الكِتٰبَ إِلّا
أَمانِىَّ وَإِن هُم إِلّا يَظُنّونَ ﴿٧٨﴾ فَوَيلٌ لِلَّذينَ يَكتُبونَ الكِتٰبَ
بِأَيديهِم ثُمَّ يَقولونَ هٰذا مِن عِندِ اللَّهِ لِيَشتَروا بِهِ ثَمَنًا
قَليلًا ۖ فَوَيلٌ لَهُم مِمّا كَتَبَت أَيديهِم وَوَيلٌ لَهُم مِمّا يَكسِبونَ ﴿٧٩﴾
وَقالوا لَن تَمَسَّنَا النّارُ إِلّا أَيّامًا مَعدودَةً ۚ قُل أَتَّخَذتُم عِندَ
اللَّهِ عَهدًا فَلَن يُخلِفَ اللَّهُ عَهدَهُ ۖ أَم تَقولونَ عَلَى اللَّهِ ما لا
تَعلَمونَ ﴿٨٠﴾ بَلىٰ مَن كَسَبَ سَيِّئَةً وَأَحٰطَت بِهِ خَطيـَٔتُهُ
فَأُولٰئِكَ أَصحٰبُ النّارِ ۖ هُم فيها خٰلِدونَ ﴿٨١﴾ وَالَّذينَ ءامَنوا
وَعَمِلُوا الصّٰلِحٰتِ أُولٰئِكَ أَصحٰبُ الجَنَّةِ ۖ هُم فيها خٰلِدونَ ﴿٨٢﴾
وَإِذ أَخَذنا ميثٰقَ بَنى إِسرٰءيلَ لا تَعبُدونَ إِلَّا اللَّهَ وَبِالوٰلِدَينِ
إِحسانًا وَذِى القُربىٰ وَاليَتٰمىٰ وَالمَسٰكينِ وَقولوا لِلنّاسِ حُسنًا
وَأَقيمُوا الصَّلوٰةَ وَءاتُوا الزَّكوٰةَ ثُمَّ تَوَلَّيتُم إِلّا قَليلًا
مِنكُم وَأَنتُم مُعرِضونَ ﴿٨٣﴾ وَإِذ أَخَذنا ميثٰقَكُم لا تَسفِكونَ دِماءَكُم
وَلا تُخرِجونَ أَنفُسَكُم مِن دِيٰرِكُم ثُمَّ أَقرَرتُم وَأَنتُم تَشهَدونَ ﴿٨٤﴾
ثُمَّ أَنتُم هٰؤُلاءِ تَقتُلونَ أَنفُسَكُم وَتُخرِجونَ فَريقًا مِنكُم مِن
دِيٰرِهِم تَظٰهَرونَ عَلَيهِم بِالإِثمِ وَالعُدوٰنِ وَإِن يَأتوكُم أُسٰرىٰ
تُفٰدوهُم وَهُوَ مُحَرَّمٌ عَلَيكُم إِخراجُهُم ۚ أَفَتُؤمِنونَ بِبَعضِ الكِتٰبِ
وَتَكفُرونَ بِبَعضٍ ۚ فَما جَزاءُ مَن يَفعَلُ ذٰلِكَ مِنكُم إِلّا خِزىٌ فِى
الحَيوٰةِ الدُّنيا ۖ وَيَومَ القِيٰمَةِ يُرَدّونَ إِلىٰ أَشَدِّ العَذابِ ۗ
وَمَا اللَّهُ بِغٰفِلٍ عَمّا تَعمَلونَ ﴿٨٥﴾ أُولٰئِكَ الَّذينَ اشتَرَوُا
الحَيوٰةَ الدُّنيا بِالءاخِرَةِ ۖ فَلا يُخَفَّفُ عَنهُمُ العَذابُ وَلا هُم
يُنصَرونَ ﴿٨٦﴾ وَلَقَد ءاتَينا موسَى الكِتٰبَ وَقَفَّينا مِن بَعدِهِ
بِالرُّسُلِ ۖ وَءاتَينا عيسَى ابنَ مَريَمَ البَيِّنٰتِ وَأَيَّدنٰهُ بِروحِ
القُدُسِ ۗ أَفَكُلَّما جاءَكُم رَسولٌ بِما لا تَهوىٰ أَنفُسُكُمُ استَكبَرتُم
فَفَريقًا كَذَّبتُم وَفَريقًا تَقتُلونَ ﴿٨٧﴾ وَقالوا قُلوبُنا غُلفٌ ۚ بَل
لَعَنَهُمُ اللَّهُ بِكُفرِهِم فَقَليلًا ما يُؤمِنونَ ﴿٨٨﴾ وَلَمّا جاءَهُم
كِتٰبٌ مِن عِندِ اللَّهِ مُصَدِّقٌ لِما مَعَهُم وَكانوا مِن قَبلُ يَستَفتِحونَ
عَلَى الَّذينَ كَفَروا فَلَمّا جاءَهُم ما عَرَفوا كَفَروا بِهِ ۚ فَلَعنَةُ
اللَّهِ عَلَى الكٰفِرينَ ﴿٨٩﴾ بِئسَمَا اشتَرَوا بِهِ أَنفُسَهُم أَن يَكفُروا
بِما أَنزَلَ اللَّهُ بَغيًا أَن يُنَزِّلَ اللَّهُ مِن فَضلِهِ عَلىٰ مَن يَشاءُ
مِن عِبادِهِ ۖ فَباءو بِغَضَبٍ عَلىٰ غَضَبٍ ۚ وَلِلكٰفِرينَ عَذابٌ مُهينٌ ﴿٩٠﴾
وَإِذا قيلَ لَهُم ءامِنوا بِما أَنزَلَ اللَّهُ قالوا نُؤمِنُ بِما أُنزِلَ
عَلَينا وَيَكفُرونَ بِما وَراءَهُ وَهُوَ الحَقُّ مُصَدِّقًا لِما مَعَهُم ۗ قُل
فَلِمَ تَقتُلونَ أَنبِياءَ اللَّهِ مِن قَبلُ إِن كُنتُم مُؤمِنينَ ﴿٩١﴾ وَلَقَد
جاءَكُم موسىٰ بِالبَيِّنٰتِ ثُمَّ اتَّخَذتُمُ العِجلَ مِن بَعدِهِ وَأَنتُم
ظٰلِمونَ ﴿٩٢﴾ وَإِذ أَخَذنا ميثٰقَكُم وَرَفَعنا فَوقَكُمُ الطّورَ خُذوا ما
ءاتَينٰكُم بِقُوَّةٍ وَاسمَعوا ۖ قالوا سَمِعنا وَعَصَينا وَأُشرِبوا فى
قُلوبِهِمُ العِجلَ بِكُفرِهِم ۚ قُل بِئسَما يَأمُرُكُم بِهِ إيمٰنُكُم إِن
كُنتُم مُؤمِنينَ ﴿٩٣﴾ قُل إِن كانَت لَكُمُ الدّارُ الءاخِرَةُ عِندَ اللَّهِ
خالِصَةً مِن دونِ النّاسِ فَتَمَنَّوُا المَوتَ إِن كُنتُم صٰدِقينَ ﴿٩٤﴾ وَلَن
يَتَمَنَّوهُ أَبَدًا بِما قَدَّمَت أَيديهِم ۗ وَاللَّهُ عَليمٌ بِالظّٰلِمينَ ﴿٩٥﴾
وَلَتَجِدَنَّهُم أَحرَصَ النّاسِ عَلىٰ حَيوٰةٍ وَمِنَ الَّذينَ أَشرَكوا ۚ
يَوَدُّ أَحَدُهُم لَو يُعَمَّرُ أَلفَ سَنَةٍ وَما هُوَ بِمُزَحزِحِهِ مِنَ
العَذابِ أَن يُعَمَّرَ ۗ وَاللَّهُ بَصيرٌ بِما يَعمَلونَ ﴿٩٦﴾ قُل مَن كانَ
عَدُوًّا لِجِبريلَ فَإِنَّهُ نَزَّلَهُ عَلىٰ قَلبِكَ بِإِذنِ اللَّهِ مُصَدِّقًا
لِما بَينَ يَدَيهِ وَهُدًى وَبُشرىٰ لِلمُؤمِنينَ ﴿٩٧﴾ مَن كانَ عَدُوًّا لِلَّهِ
وَمَلٰئِكَتِهِ وَرُسُلِهِ وَجِبريلَ وَميكىٰلَ فَإِنَّ اللَّهَ عَدُوٌّ
لِلكٰفِرينَ ﴿٩٨﴾ وَلَقَد أَنزَلنا إِلَيكَ ءايٰتٍ بَيِّنٰتٍ ۖ وَما يَكفُرُ بِها
إِلَّا الفٰسِقونَ ﴿٩٩﴾ أَوَكُلَّما عٰهَدوا عَهدًا نَبَذَهُ فَريقٌ مِنهُم ۚ بَل
أَكثَرُهُم لا يُؤمِنونَ ﴿١٠٠﴾ وَلَمّا جاءَهُم رَسولٌ مِن عِندِ اللَّهِ
مُصَدِّقٌ لِما مَعَهُم نَبَذَ فَريقٌ مِنَ الَّذينَ أوتُوا الكِتٰبَ كِتٰبَ
اللَّهِ وَراءَ ظُهورِهِم كَأَنَّهُم لا يَعلَمونَ ﴿١٠١﴾ وَاتَّبَعوا ما تَتلُوا
الشَّيٰطينُ عَلىٰ مُلكِ سُلَيمٰنَ ۖ وَما كَفَرَ سُلَيمٰنُ وَلٰكِنَّ الشَّيٰطينَ
كَفَروا يُعَلِّمونَ النّاسَ السِّحرَ وَما أُنزِلَ عَلَى المَلَكَينِ بِبابِلَ
هٰروتَ وَمٰروتَ ۚ وَما يُعَلِّمانِ مِن أَحَدٍ حَتّىٰ يَقولا إِنَّما نَحنُ
فِتنَةٌ فَلا تَكفُر ۖ فَيَتَعَلَّمونَ مِنهُما ما يُفَرِّقونَ بِهِ بَينَ المَرءِ
وَزَوجِهِ ۚ وَما هُم بِضارّينَ بِهِ مِن أَحَدٍ إِلّا بِإِذنِ اللَّهِ ۚ
وَيَتَعَلَّمونَ ما يَضُرُّهُم وَلا يَنفَعُهُم ۚ وَلَقَد عَلِموا لَمَنِ
اشتَرىٰهُ ما لَهُ فِى الءاخِرَةِ مِن خَلٰقٍ ۚ وَلَبِئسَ ما شَرَوا بِهِ
أَنفُسَهُم ۚ لَو كانوا يَعلَمونَ ﴿١٠٢﴾ وَلَو أَنَّهُم ءامَنوا وَاتَّقَوا
لَمَثوبَةٌ مِن عِندِ اللَّهِ خَيرٌ ۖ لَو كانوا يَعلَمونَ ﴿١٠٣﴾ يٰأَيُّهَا
الَّذينَ ءامَنوا لا تَقولوا رٰعِنا وَقولُوا انظُرنا وَاسمَعوا ۗ وَلِلكٰفِرينَ
عَذابٌ أَليمٌ ﴿١٠٤﴾ ما يَوَدُّ الَّذينَ كَفَروا مِن أَهلِ الكِتٰبِ وَلَا
المُشرِكينَ أَن يُنَزَّلَ عَلَيكُم مِن خَيرٍ مِن رَبِّكُم ۗ وَاللَّهُ يَختَصُّ
بِرَحمَتِهِ مَن يَشاءُ ۚ وَاللَّهُ ذُو الفَضلِ العَظيمِ ﴿١٠٥﴾ ما نَنسَخ مِن
ءايَةٍ أَو نُنسِها نَأتِ بِخَيرٍ مِنها أَو مِثلِها ۗ أَلَم تَعلَم أَنَّ اللَّهَ
عَلىٰ كُلِّ شَيءٍ قَديرٌ ﴿١٠٦﴾ أَلَم تَعلَم أَنَّ اللَّهَ لَهُ مُلكُ
السَّمٰوٰتِ وَالأَرضِ ۗ وَما لَكُم مِن دونِ اللَّهِ مِن وَلِىٍّ وَلا نَصيرٍ ﴿١٠٧﴾
أَم تُريدونَ أَن تَسـَٔلوا رَسولَكُم كَما سُئِلَ موسىٰ مِن قَبلُ ۗ وَمَن
يَتَبَدَّلِ الكُفرَ بِالإيمٰنِ فَقَد ضَلَّ سَواءَ السَّبيلِ ﴿١٠٨﴾ وَدَّ كَثيرٌ
مِن أَهلِ الكِتٰبِ لَو يَرُدّونَكُم مِن بَعدِ إيمٰنِكُم كُفّارًا حَسَدًا مِن
عِندِ أَنفُسِهِم مِن بَعدِ ما تَبَيَّنَ لَهُمُ الحَقُّ ۖ فَاعفوا وَاصفَحوا
حَتّىٰ يَأتِىَ اللَّهُ بِأَمرِهِ ۗ إِنَّ اللَّهَ عَلىٰ كُلِّ شَيءٍ قَديرٌ ﴿١٠٩﴾
وَأَقيمُوا الصَّلوٰةَ وَءاتُوا الزَّكوٰةَ ۚ وَما تُقَدِّموا لِأَنفُسِكُم مِن
خَيرٍ تَجِدوهُ عِندَ اللَّهِ ۗ إِنَّ اللَّهَ بِما تَعمَلونَ بَصيرٌ ﴿١١٠﴾
وَقالوا لَن يَدخُلَ الجَنَّةَ إِلّا مَن كانَ هودًا أَو نَصٰرىٰ ۗ تِلكَ
أَمانِيُّهُم ۗ قُل هاتوا بُرهٰنَكُم إِن كُنتُم صٰدِقينَ ﴿١١١﴾ بَلىٰ مَن أَسلَمَ
وَجهَهُ لِلَّهِ وَهُوَ مُحسِنٌ فَلَهُ أَجرُهُ عِندَ رَبِّهِ وَلا خَوفٌ عَلَيهِم
وَلا هُم يَحزَنونَ ﴿١١٢﴾ وَقالَتِ اليَهودُ لَيسَتِ النَّصٰرىٰ عَلىٰ شَيءٍ
وَقالَتِ النَّصٰرىٰ لَيسَتِ اليَهودُ عَلىٰ شَيءٍ وَهُم يَتلونَ الكِتٰبَ ۗ
كَذٰلِكَ قالَ الَّذينَ لا يَعلَمونَ مِثلَ قَولِهِم ۚ فَاللَّهُ يَحكُمُ بَينَهُم
يَومَ القِيٰمَةِ فيما كانوا فيهِ يَختَلِفونَ ﴿١١٣﴾ وَمَن أَظلَمُ مِمَّن مَنَعَ
مَسٰجِدَ اللَّهِ أَن يُذكَرَ فيهَا اسمُهُ وَسَعىٰ فى خَرابِها ۚ أُولٰئِكَ ما
كانَ لَهُم أَن يَدخُلوها إِلّا خائِفينَ ۚ لَهُم فِى الدُّنيا خِزىٌ وَلَهُم فِى
الءاخِرَةِ عَذابٌ عَظيمٌ ﴿١١٤﴾ وَلِلَّهِ المَشرِقُ وَالمَغرِبُ ۚ فَأَينَما
تُوَلّوا فَثَمَّ وَجهُ اللَّهِ ۚ إِنَّ اللَّهَ وٰسِعٌ عَليمٌ ﴿١١٥﴾ وَقالُوا
اتَّخَذَ اللَّهُ وَلَدًا ۗ سُبحٰنَهُ ۖ بَل لَهُ ما فِى السَّمٰوٰتِ وَالأَرضِ ۖ
كُلٌّ لَهُ قٰنِتونَ ﴿١١٦﴾ بَديعُ السَّمٰوٰتِ وَالأَرضِ ۖ وَإِذا قَضىٰ أَمرًا
فَإِنَّما يَقولُ لَهُ كُن فَيَكونُ ﴿١١٧﴾ وَقالَ الَّذينَ لا يَعلَمونَ لَولا
يُكَلِّمُنَا اللَّهُ أَو تَأتينا ءايَةٌ ۗ كَذٰلِكَ قالَ الَّذينَ مِن قَبلِهِم
مِثلَ قَولِهِم ۘ تَشٰبَهَت قُلوبُهُم ۗ قَد بَيَّنَّا الءايٰتِ لِقَومٍ يوقِنونَ ﴿١١٨﴾
إِنّا أَرسَلنٰكَ بِالحَقِّ بَشيرًا وَنَذيرًا ۖ وَلا تُسـَٔلُ عَن أَصحٰبِ
الجَحيمِ ﴿١١٩﴾ وَلَن تَرضىٰ عَنكَ اليَهودُ وَلَا النَّصٰرىٰ حَتّىٰ تَتَّبِعَ
مِلَّتَهُم ۗ قُل إِنَّ هُدَى اللَّهِ هُوَ الهُدىٰ ۗ وَلَئِنِ اتَّبَعتَ
أَهواءَهُم بَعدَ الَّذى جاءَكَ مِنَ العِلمِ ۙ ما لَكَ مِنَ اللَّهِ مِن وَلِىٍّ
وَلا نَصيرٍ ﴿١٢٠﴾ الَّذينَ ءاتَينٰهُمُ الكِتٰبَ يَتلونَهُ حَقَّ تِلاوَتِهِ
أُولٰئِكَ يُؤمِنونَ بِهِ ۗ وَمَن يَكفُر بِهِ فَأُولٰئِكَ هُمُ الخٰسِرونَ ﴿١٢١﴾
يٰبَنى إِسرٰءيلَ اذكُروا نِعمَتِىَ الَّتى أَنعَمتُ عَلَيكُم وَأَنّى فَضَّلتُكُم
عَلَى العٰلَمينَ ﴿١٢٢﴾ وَاتَّقوا يَومًا لا تَجزى نَفسٌ عَن نَفسٍ شَيـًٔا وَلا
يُقبَلُ مِنها عَدلٌ وَلا تَنفَعُها شَفٰعَةٌ وَلا هُم يُنصَرونَ ﴿١٢٣﴾ وَإِذِ
ابتَلىٰ إِبرٰهۦمَ رَبُّهُ بِكَلِمٰتٍ فَأَتَمَّهُنَّ ۖ قالَ إِنّى جاعِلُكَ لِلنّاسِ
إِمامًا ۖ قالَ وَمِن ذُرِّيَّتى ۖ قالَ لا يَنالُ عَهدِى الظّٰلِمينَ ﴿١٢٤﴾ وَإِذ
جَعَلنَا البَيتَ مَثابَةً لِلنّاسِ وَأَمنًا وَاتَّخِذوا مِن مَقامِ إِبرٰهۦمَ
مُصَلًّى ۖ وَعَهِدنا إِلىٰ إِبرٰهۦمَ وَإِسمٰعيلَ أَن طَهِّرا بَيتِىَ
لِلطّائِفينَ وَالعٰكِفينَ وَالرُّكَّعِ السُّجودِ ﴿١٢٥﴾ وَإِذ قالَ إِبرٰهۦمُ
رَبِّ اجعَل هٰذا بَلَدًا ءامِنًا وَارزُق أَهلَهُ مِنَ الثَّمَرٰتِ مَن ءامَنَ
مِنهُم بِاللَّهِ وَاليَومِ الءاخِرِ ۖ قالَ وَمَن كَفَرَ فَأُمَتِّعُهُ قَليلًا
ثُمَّ أَضطَرُّهُ إِلىٰ عَذابِ النّارِ ۖ وَبِئسَ المَصيرُ ﴿١٢٦﴾ وَإِذ يَرفَعُ
إِبرٰهۦمُ القَواعِدَ مِنَ البَيتِ وَإِسمٰعيلُ رَبَّنا تَقَبَّل مِنّا ۖ إِنَّكَ
أَنتَ السَّميعُ العَليمُ ﴿١٢٧﴾ رَبَّنا وَاجعَلنا مُسلِمَينِ لَكَ وَمِن
ذُرِّيَّتِنا أُمَّةً مُسلِمَةً لَكَ وَأَرِنا مَناسِكَنا وَتُب عَلَينا ۖ إِنَّكَ
أَنتَ التَّوّابُ الرَّحيمُ ﴿١٢٨﴾ رَبَّنا وَابعَث فيهِم رَسولًا مِنهُم يَتلوا
عَلَيهِم ءايٰتِكَ وَيُعَلِّمُهُمُ الكِتٰبَ وَالحِكمَةَ وَيُزَكّيهِم ۚ إِنَّكَ
أَنتَ العَزيزُ الحَكيمُ ﴿١٢٩﴾ وَمَن يَرغَبُ عَن مِلَّةِ إِبرٰهۦمَ إِلّا مَن
سَفِهَ نَفسَهُ ۚ وَلَقَدِ اصطَفَينٰهُ فِى الدُّنيا ۖ وَإِنَّهُ فِى الءاخِرَةِ
لَمِنَ الصّٰلِحينَ ﴿١٣٠﴾ إِذ قالَ لَهُ رَبُّهُ أَسلِم ۖ قالَ أَسلَمتُ لِرَبِّ
العٰلَمينَ ﴿١٣١﴾ وَوَصّىٰ بِها إِبرٰهۦمُ بَنيهِ وَيَعقوبُ يٰبَنِىَّ إِنَّ
اللَّهَ اصطَفىٰ لَكُمُ الدّينَ فَلا تَموتُنَّ إِلّا وَأَنتُم مُسلِمونَ ﴿١٣٢﴾
أَم كُنتُم شُهَداءَ إِذ حَضَرَ يَعقوبَ المَوتُ إِذ قالَ لِبَنيهِ ما تَعبُدونَ
مِن بَعدى قالوا نَعبُدُ إِلٰهَكَ وَإِلٰهَ ءابائِكَ إِبرٰهۦمَ وَإِسمٰعيلَ
وَإِسحٰقَ إِلٰهًا وٰحِدًا وَنَحنُ لَهُ مُسلِمونَ ﴿١٣٣﴾ تِلكَ أُمَّةٌ قَد خَلَت ۖ
لَها ما كَسَبَت وَلَكُم ما كَسَبتُم ۖ وَلا تُسـَٔلونَ عَمّا كانوا يَعمَلونَ ﴿١٣٤﴾
وَقالوا كونوا هودًا أَو نَصٰرىٰ تَهتَدوا ۗ قُل بَل مِلَّةَ إِبرٰهۦمَ حَنيفًا ۖ
وَما كانَ مِنَ المُشرِكينَ ﴿١٣٥﴾ قولوا ءامَنّا بِاللَّهِ وَما أُنزِلَ إِلَينا
وَما أُنزِلَ إِلىٰ إِبرٰهۦمَ وَإِسمٰعيلَ وَإِسحٰقَ وَيَعقوبَ وَالأَسباطِ وَما
أوتِىَ موسىٰ وَعيسىٰ وَما أوتِىَ النَّبِيّونَ مِن رَبِّهِم لا نُفَرِّقُ بَينَ
أَحَدٍ مِنهُم وَنَحنُ لَهُ مُسلِمونَ ﴿١٣٦﴾ فَإِن ءامَنوا بِمِثلِ ما ءامَنتُم
بِهِ فَقَدِ اهتَدَوا ۖ وَإِن تَوَلَّوا فَإِنَّما هُم فى شِقاقٍ ۖ
فَسَيَكفيكَهُمُ اللَّهُ ۚ وَهُوَ السَّميعُ العَليمُ ﴿١٣٧﴾ صِبغَةَ اللَّهِ ۖ
وَمَن أَحسَنُ مِنَ اللَّهِ صِبغَةً ۖ وَنَحنُ لَهُ عٰبِدونَ ﴿١٣٨﴾ قُل
أَتُحاجّونَنا فِى اللَّهِ وَهُوَ رَبُّنا وَرَبُّكُم وَلَنا أَعمٰلُنا وَلَكُم
أَعمٰلُكُم وَنَحنُ لَهُ مُخلِصونَ ﴿١٣٩﴾ أَم تَقولونَ إِنَّ إِبرٰهۦمَ
وَإِسمٰعيلَ وَإِسحٰقَ وَيَعقوبَ وَالأَسباطَ كانوا هودًا أَو نَصٰرىٰ ۗ قُل
ءَأَنتُم أَعلَمُ أَمِ اللَّهُ ۗ وَمَن أَظلَمُ مِمَّن كَتَمَ شَهٰدَةً عِندَهُ
مِنَ اللَّهِ ۗ وَمَا اللَّهُ بِغٰفِلٍ عَمّا تَعمَلونَ ﴿١٤٠﴾ تِلكَ أُمَّةٌ قَد
خَلَت ۖ لَها ما كَسَبَت وَلَكُم ما كَسَبتُم ۖ وَلا تُسـَٔلونَ عَمّا كانوا
يَعمَلونَ ﴿١٤١﴾ سَيَقولُ السُّفَهاءُ مِنَ النّاسِ ما وَلّىٰهُم عَن قِبلَتِهِمُ
الَّتى كانوا عَلَيها ۚ قُل لِلَّهِ المَشرِقُ وَالمَغرِبُ ۚ يَهدى مَن يَشاءُ
إِلىٰ صِرٰطٍ مُستَقيمٍ ﴿١٤٢﴾ وَكَذٰلِكَ جَعَلنٰكُم أُمَّةً وَسَطًا لِتَكونوا
شُهَداءَ عَلَى النّاسِ وَيَكونَ الرَّسولُ عَلَيكُم شَهيدًا ۗ وَما جَعَلنَا
القِبلَةَ الَّتى كُنتَ عَلَيها إِلّا لِنَعلَمَ مَن يَتَّبِعُ الرَّسولَ مِمَّن
يَنقَلِبُ عَلىٰ عَقِبَيهِ ۚ وَإِن كانَت لَكَبيرَةً إِلّا عَلَى الَّذينَ هَدَى
اللَّهُ ۗ وَما كانَ اللَّهُ لِيُضيعَ إيمٰنَكُم ۚ إِنَّ اللَّهَ بِالنّاسِ
لَرَءوفٌ رَحيمٌ ﴿١٤٣﴾ قَد نَرىٰ تَقَلُّبَ وَجهِكَ فِى السَّماءِ ۖ
فَلَنُوَلِّيَنَّكَ قِبلَةً تَرضىٰها ۚ فَوَلِّ وَجهَكَ شَطرَ المَسجِدِ الحَرامِ
ۚ وَحَيثُ ما كُنتُم فَوَلّوا وُجوهَكُم شَطرَهُ ۗ وَإِنَّ الَّذينَ أوتُوا
الكِتٰبَ لَيَعلَمونَ أَنَّهُ الحَقُّ مِن رَبِّهِم ۗ وَمَا اللَّهُ بِغٰفِلٍ
عَمّا يَعمَلونَ ﴿١٤٤﴾ وَلَئِن أَتَيتَ الَّذينَ أوتُوا الكِتٰبَ بِكُلِّ ءايَةٍ
ما تَبِعوا قِبلَتَكَ ۚ وَما أَنتَ بِتابِعٍ قِبلَتَهُم ۚ وَما بَعضُهُم بِتابِعٍ
قِبلَةَ بَعضٍ ۚ وَلَئِنِ اتَّبَعتَ أَهواءَهُم مِن بَعدِ ما جاءَكَ مِنَ العِلمِ
ۙ إِنَّكَ إِذًا لَمِنَ الظّٰلِمينَ ﴿١٤٥﴾ الَّذينَ ءاتَينٰهُمُ الكِتٰبَ
يَعرِفونَهُ كَما يَعرِفونَ أَبناءَهُم ۖ وَإِنَّ فَريقًا مِنهُم لَيَكتُمونَ
الحَقَّ وَهُم يَعلَمونَ ﴿١٤٦﴾ الحَقُّ مِن رَبِّكَ ۖ فَلا تَكونَنَّ مِنَ
المُمتَرينَ ﴿١٤٧﴾ وَلِكُلٍّ وِجهَةٌ هُوَ مُوَلّيها ۖ فَاستَبِقُوا الخَيرٰتِ ۚ
أَينَ ما تَكونوا يَأتِ بِكُمُ اللَّهُ جَميعًا ۚ إِنَّ اللَّهَ عَلىٰ كُلِّ شَيءٍ
قَديرٌ ﴿١٤٨﴾ وَمِن حَيثُ خَرَجتَ فَوَلِّ وَجهَكَ شَطرَ المَسجِدِ الحَرامِ ۖ
وَإِنَّهُ لَلحَقُّ مِن رَبِّكَ ۗ وَمَا اللَّهُ بِغٰفِلٍ عَمّا تَعمَلونَ ﴿١٤٩﴾
وَمِن حَيثُ خَرَجتَ فَوَلِّ وَجهَكَ شَطرَ المَسجِدِ الحَرامِ ۚ وَحَيثُ ما
كُنتُم فَوَلّوا وُجوهَكُم شَطرَهُ لِئَلّا يَكونَ لِلنّاسِ عَلَيكُم حُجَّةٌ
إِلَّا الَّذينَ ظَلَموا مِنهُم فَلا تَخشَوهُم وَاخشَونى وَلِأُتِمَّ نِعمَتى
عَلَيكُم وَلَعَلَّكُم تَهتَدونَ ﴿١٥٠﴾ كَما أَرسَلنا فيكُم رَسولًا مِنكُم يَتلوا
عَلَيكُم ءايٰتِنا وَيُزَكّيكُم وَيُعَلِّمُكُمُ الكِتٰبَ وَالحِكمَةَ
وَيُعَلِّمُكُم ما لَم تَكونوا تَعلَمونَ ﴿١٥١﴾ فَاذكُرونى أَذكُركُم وَاشكُروا لى
وَلا تَكفُرونِ ﴿١٥٢﴾ يٰأَيُّهَا الَّذينَ ءامَنُوا استَعينوا بِالصَّبرِ
وَالصَّلوٰةِ ۚ إِنَّ اللَّهَ مَعَ الصّٰبِرينَ ﴿١٥٣﴾ وَلا تَقولوا لِمَن يُقتَلُ
فى سَبيلِ اللَّهِ أَموٰتٌ ۚ بَل أَحياءٌ وَلٰكِن لا تَشعُرونَ ﴿١٥٤﴾
وَلَنَبلُوَنَّكُم بِشَيءٍ مِنَ الخَوفِ وَالجوعِ وَنَقصٍ مِنَ الأَموٰلِ
وَالأَنفُسِ وَالثَّمَرٰتِ ۗ وَبَشِّرِ الصّٰبِرينَ ﴿١٥٥﴾ الَّذينَ إِذا
أَصٰبَتهُم مُصيبَةٌ قالوا إِنّا لِلَّهِ وَإِنّا إِلَيهِ رٰجِعونَ ﴿١٥٦﴾
أُولٰئِكَ عَلَيهِم صَلَوٰتٌ مِن رَبِّهِم وَرَحمَةٌ ۖ وَأُولٰئِكَ هُمُ
المُهتَدونَ ﴿١٥٧﴾ إِنَّ الصَّفا وَالمَروَةَ مِن شَعائِرِ اللَّهِ ۖ فَمَن حَجَّ
البَيتَ أَوِ اعتَمَرَ فَلا جُناحَ عَلَيهِ أَن يَطَّوَّفَ بِهِما ۚ وَمَن
تَطَوَّعَ خَيرًا فَإِنَّ اللَّهَ شاكِرٌ عَليمٌ ﴿١٥٨﴾ إِنَّ الَّذينَ يَكتُمونَ
ما أَنزَلنا مِنَ البَيِّنٰتِ وَالهُدىٰ مِن بَعدِ ما بَيَّنّٰهُ لِلنّاسِ فِى
الكِتٰبِ ۙ أُولٰئِكَ يَلعَنُهُمُ اللَّهُ وَيَلعَنُهُمُ اللّٰعِنونَ ﴿١٥٩﴾ إِلَّا
الَّذينَ تابوا وَأَصلَحوا وَبَيَّنوا فَأُولٰئِكَ أَتوبُ عَلَيهِم ۚ وَأَنَا
التَّوّابُ الرَّحيمُ ﴿١٦٠﴾ إِنَّ الَّذينَ كَفَروا وَماتوا وَهُم كُفّارٌ
أُولٰئِكَ عَلَيهِم لَعنَةُ اللَّهِ وَالمَلٰئِكَةِ وَالنّاسِ أَجمَعينَ ﴿١٦١﴾
خٰلِدينَ فيها ۖ لا يُخَفَّفُ عَنهُمُ العَذابُ وَلا هُم يُنظَرونَ ﴿١٦٢﴾
وَإِلٰهُكُم إِلٰهٌ وٰحِدٌ ۖ لا إِلٰهَ إِلّا هُوَ الرَّحمٰنُ الرَّحيمُ ﴿١٦٣﴾
إِنَّ فى خَلقِ السَّمٰوٰتِ وَالأَرضِ وَاختِلٰفِ الَّيلِ وَالنَّهارِ وَالفُلكِ
الَّتى تَجرى فِى البَحرِ بِما يَنفَعُ النّاسَ وَما أَنزَلَ اللَّهُ مِنَ
السَّماءِ مِن ماءٍ فَأَحيا بِهِ الأَرضَ بَعدَ مَوتِها وَبَثَّ فيها مِن كُلِّ
دابَّةٍ وَتَصريفِ الرِّيٰحِ وَالسَّحابِ المُسَخَّرِ بَينَ السَّماءِ وَالأَرضِ
لَءايٰتٍ لِقَومٍ يَعقِلونَ ﴿١٦٤﴾ وَمِنَ النّاسِ مَن يَتَّخِذُ مِن دونِ اللَّهِ
أَندادًا يُحِبّونَهُم كَحُبِّ اللَّهِ ۖ وَالَّذينَ ءامَنوا أَشَدُّ حُبًّا
لِلَّهِ ۗ وَلَو يَرَى الَّذينَ ظَلَموا إِذ يَرَونَ العَذابَ أَنَّ القُوَّةَ
لِلَّهِ جَميعًا وَأَنَّ اللَّهَ شَديدُ العَذابِ ﴿١٦٥﴾ إِذ تَبَرَّأَ الَّذينَ
اتُّبِعوا مِنَ الَّذينَ اتَّبَعوا وَرَأَوُا العَذابَ وَتَقَطَّعَت بِهِمُ
الأَسبابُ ﴿١٦٦﴾ وَقالَ الَّذينَ اتَّبَعوا لَو أَنَّ لَنا كَرَّةً فَنَتَبَرَّأَ
مِنهُم كَما تَبَرَّءوا مِنّا ۗ كَذٰلِكَ يُريهِمُ اللَّهُ أَعمٰلَهُم حَسَرٰتٍ
عَلَيهِم ۖ وَما هُم بِخٰرِجينَ مِنَ النّارِ ﴿١٦٧﴾ يٰأَيُّهَا النّاسُ كُلوا
مِمّا فِى الأَرضِ حَلٰلًا طَيِّبًا وَلا تَتَّبِعوا خُطُوٰتِ الشَّيطٰنِ ۚ
إِنَّهُ لَكُم عَدُوٌّ مُبينٌ ﴿١٦٨﴾ إِنَّما يَأمُرُكُم بِالسّوءِ وَالفَحشاءِ
وَأَن تَقولوا عَلَى اللَّهِ ما لا تَعلَمونَ ﴿١٦٩﴾ وَإِذا قيلَ لَهُمُ اتَّبِعوا
ما أَنزَلَ اللَّهُ قالوا بَل نَتَّبِعُ ما أَلفَينا عَلَيهِ ءاباءَنا ۗ أَوَلَو
كانَ ءاباؤُهُم لا يَعقِلونَ شَيـًٔا وَلا يَهتَدونَ ﴿١٧٠﴾ وَمَثَلُ الَّذينَ
كَفَروا كَمَثَلِ الَّذى يَنعِقُ بِما لا يَسمَعُ إِلّا دُعاءً وَنِداءً ۚ صُمٌّ
بُكمٌ عُمىٌ فَهُم لا يَعقِلونَ ﴿١٧١﴾ يٰأَيُّهَا الَّذينَ ءامَنوا كُلوا مِن
طَيِّبٰتِ ما رَزَقنٰكُم وَاشكُروا لِلَّهِ إِن كُنتُم إِيّاهُ تَعبُدونَ ﴿١٧٢﴾
إِنَّما حَرَّمَ عَلَيكُمُ المَيتَةَ وَالدَّمَ وَلَحمَ الخِنزيرِ وَما أُهِلَّ
بِهِ لِغَيرِ اللَّهِ ۖ فَمَنِ اضطُرَّ غَيرَ باغٍ وَلا عادٍ فَلا إِثمَ عَلَيهِ ۚ
إِنَّ اللَّهَ غَفورٌ رَحيمٌ ﴿١٧٣﴾ إِنَّ الَّذينَ يَكتُمونَ ما أَنزَلَ اللَّهُ
مِنَ الكِتٰبِ وَيَشتَرونَ بِهِ ثَمَنًا قَليلًا ۙ أُولٰئِكَ ما يَأكُلونَ فى
بُطونِهِم إِلَّا النّارَ وَلا يُكَلِّمُهُمُ اللَّهُ يَومَ القِيٰمَةِ وَلا
يُزَكّيهِم وَلَهُم عَذابٌ أَليمٌ ﴿١٧٤﴾ أُولٰئِكَ الَّذينَ اشتَرَوُا الضَّلٰلَةَ
بِالهُدىٰ وَالعَذابَ بِالمَغفِرَةِ ۚ فَما أَصبَرَهُم عَلَى النّارِ ﴿١٧٥﴾ ذٰلِكَ
بِأَنَّ اللَّهَ نَزَّلَ الكِتٰبَ بِالحَقِّ ۗ وَإِنَّ الَّذينَ اختَلَفوا فِى
الكِتٰبِ لَفى شِقاقٍ بَعيدٍ ﴿١٧٦﴾ لَيسَ البِرَّ أَن تُوَلّوا وُجوهَكُم قِبَلَ
المَشرِقِ وَالمَغرِبِ وَلٰكِنَّ البِرَّ مَن ءامَنَ بِاللَّهِ وَاليَومِ الءاخِرِ
وَالمَلٰئِكَةِ وَالكِتٰبِ وَالنَّبِيّۦنَ وَءاتَى المالَ عَلىٰ حُبِّهِ ذَوِى
القُربىٰ وَاليَتٰمىٰ وَالمَسٰكينَ وَابنَ السَّبيلِ وَالسّائِلينَ وَفِى
الرِّقابِ وَأَقامَ الصَّلوٰةَ وَءاتَى الزَّكوٰةَ وَالموفونَ بِعَهدِهِم إِذا
عٰهَدوا ۖ وَالصّٰبِرينَ فِى البَأساءِ وَالضَّرّاءِ وَحينَ البَأسِ ۗ أُولٰئِكَ
الَّذينَ صَدَقوا ۖ وَأُولٰئِكَ هُمُ المُتَّقونَ ﴿١٧٧﴾ يٰأَيُّهَا الَّذينَ
ءامَنوا كُتِبَ عَلَيكُمُ القِصاصُ فِى القَتلَى ۖ الحُرُّ بِالحُرِّ وَالعَبدُ
بِالعَبدِ وَالأُنثىٰ بِالأُنثىٰ ۚ فَمَن عُفِىَ لَهُ مِن أَخيهِ شَيءٌ فَاتِّباعٌ
بِالمَعروفِ وَأَداءٌ إِلَيهِ بِإِحسٰنٍ ۗ ذٰلِكَ تَخفيفٌ مِن رَبِّكُم وَرَحمَةٌ
ۗ فَمَنِ اعتَدىٰ بَعدَ ذٰلِكَ فَلَهُ عَذابٌ أَليمٌ ﴿١٧٨﴾ وَلَكُم فِى القِصاصِ
حَيوٰةٌ يٰأُولِى الأَلبٰبِ لَعَلَّكُم تَتَّقونَ ﴿١٧٩﴾ كُتِبَ عَلَيكُم إِذا
حَضَرَ أَحَدَكُمُ المَوتُ إِن تَرَكَ خَيرًا الوَصِيَّةُ لِلوٰلِدَينِ
وَالأَقرَبينَ بِالمَعروفِ ۖ حَقًّا عَلَى المُتَّقينَ ﴿١٨٠﴾ فَمَن بَدَّلَهُ
بَعدَما سَمِعَهُ فَإِنَّما إِثمُهُ عَلَى الَّذينَ يُبَدِّلونَهُ ۚ إِنَّ اللَّهَ
سَميعٌ عَليمٌ ﴿١٨١﴾ فَمَن خافَ مِن موصٍ جَنَفًا أَو إِثمًا فَأَصلَحَ بَينَهُم
فَلا إِثمَ عَلَيهِ ۚ إِنَّ اللَّهَ غَفورٌ رَحيمٌ ﴿١٨٢﴾ يٰأَيُّهَا الَّذينَ
ءامَنوا كُتِبَ عَلَيكُمُ الصِّيامُ كَما كُتِبَ عَلَى الَّذينَ مِن قَبلِكُم
لَعَلَّكُم تَتَّقونَ ﴿١٨٣﴾ أَيّامًا مَعدودٰتٍ ۚ فَمَن كانَ مِنكُم مَريضًا أَو
عَلىٰ سَفَرٍ فَعِدَّةٌ مِن أَيّامٍ أُخَرَ ۚ وَعَلَى الَّذينَ يُطيقونَهُ فِديَةٌ
طَعامُ مِسكينٍ ۖ فَمَن تَطَوَّعَ خَيرًا فَهُوَ خَيرٌ لَهُ ۚ وَأَن تَصوموا خَيرٌ
لَكُم ۖ إِن كُنتُم تَعلَمونَ ﴿١٨٤﴾ شَهرُ رَمَضانَ الَّذى أُنزِلَ فيهِ القُرءانُ
هُدًى لِلنّاسِ وَبَيِّنٰتٍ مِنَ الهُدىٰ وَالفُرقانِ ۚ فَمَن شَهِدَ مِنكُمُ
الشَّهرَ فَليَصُمهُ ۖ وَمَن كانَ مَريضًا أَو عَلىٰ سَفَرٍ فَعِدَّةٌ مِن أَيّامٍ
أُخَرَ ۗ يُريدُ اللَّهُ بِكُمُ اليُسرَ وَلا يُريدُ بِكُمُ العُسرَ وَلِتُكمِلُوا
العِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلىٰ ما هَدىٰكُم وَلَعَلَّكُم تَشكُرونَ ﴿١٨٥﴾
وَإِذا سَأَلَكَ عِبادى عَنّى فَإِنّى قَريبٌ ۖ أُجيبُ دَعوَةَ الدّاعِ إِذا دَعانِ
ۖ فَليَستَجيبوا لى وَليُؤمِنوا بى لَعَلَّهُم يَرشُدونَ ﴿١٨٦﴾ أُحِلَّ لَكُم
لَيلَةَ الصِّيامِ الرَّفَثُ إِلىٰ نِسائِكُم ۚ هُنَّ لِباسٌ لَكُم وَأَنتُم
لِباسٌ لَهُنَّ ۗ عَلِمَ اللَّهُ أَنَّكُم كُنتُم تَختانونَ أَنفُسَكُم فَتابَ
عَلَيكُم وَعَفا عَنكُم ۖ فَالـٰٔنَ بٰشِروهُنَّ وَابتَغوا ما كَتَبَ اللَّهُ
لَكُم ۚ وَكُلوا وَاشرَبوا حَتّىٰ يَتَبَيَّنَ لَكُمُ الخَيطُ الأَبيَضُ مِنَ
الخَيطِ الأَسوَدِ مِنَ الفَجرِ ۖ ثُمَّ أَتِمُّوا الصِّيامَ إِلَى الَّيلِ ۚ وَلا
تُبٰشِروهُنَّ وَأَنتُم عٰكِفونَ فِى المَسٰجِدِ ۗ تِلكَ حُدودُ اللَّهِ فَلا
تَقرَبوها ۗ كَذٰلِكَ يُبَيِّنُ اللَّهُ ءايٰتِهِ لِلنّاسِ لَعَلَّهُم يَتَّقونَ ﴿١٨٧﴾
وَلا تَأكُلوا أَموٰلَكُم بَينَكُم بِالبٰطِلِ وَتُدلوا بِها إِلَى الحُكّامِ
لِتَأكُلوا فَريقًا مِن أَموٰلِ النّاسِ بِالإِثمِ وَأَنتُم تَعلَمونَ ﴿١٨٨﴾ يَسـَٔلونَكَ
عَنِ الأَهِلَّةِ ۖ قُل هِىَ مَوٰقيتُ لِلنّاسِ وَالحَجِّ ۗ وَلَيسَ البِرُّ بِأَن
تَأتُوا البُيوتَ مِن ظُهورِها وَلٰكِنَّ البِرَّ مَنِ اتَّقىٰ ۗ وَأتُوا البُيوتَ
مِن أَبوٰبِها ۚ وَاتَّقُوا اللَّهَ لَعَلَّكُم تُفلِحونَ ﴿١٨٩﴾ وَقٰتِلوا فى
سَبيلِ اللَّهِ الَّذينَ يُقٰتِلونَكُم وَلا تَعتَدوا ۚ إِنَّ اللَّهَ لا يُحِبُّ
المُعتَدينَ ﴿١٩٠﴾ وَاقتُلوهُم حَيثُ ثَقِفتُموهُم وَأَخرِجوهُم مِن حَيثُ
أَخرَجوكُم ۚ وَالفِتنَةُ أَشَدُّ مِنَ القَتلِ ۚ وَلا تُقٰتِلوهُم عِندَ
المَسجِدِ الحَرامِ حَتّىٰ يُقٰتِلوكُم فيهِ ۖ فَإِن قٰتَلوكُم فَاقتُلوهُم ۗ
كَذٰلِكَ جَزاءُ الكٰفِرينَ ﴿١٩١﴾ فَإِنِ انتَهَوا فَإِنَّ اللَّهَ غَفورٌ رَحيمٌ ﴿١٩٢﴾
وَقٰتِلوهُم حَتّىٰ لا تَكونَ فِتنَةٌ وَيَكونَ الدّينُ لِلَّهِ ۖ فَإِنِ انتَهَوا
فَلا عُدوٰنَ إِلّا عَلَى الظّٰلِمينَ ﴿١٩٣﴾ الشَّهرُ الحَرامُ بِالشَّهرِ
الحَرامِ وَالحُرُمٰتُ قِصاصٌ ۚ فَمَنِ اعتَدىٰ عَلَيكُم فَاعتَدوا عَلَيهِ
بِمِثلِ مَا اعتَدىٰ عَلَيكُم ۚ وَاتَّقُوا اللَّهَ وَاعلَموا أَنَّ اللَّهَ مَعَ
المُتَّقينَ ﴿١٩٤﴾ وَأَنفِقوا فى سَبيلِ اللَّهِ وَلا تُلقوا بِأَيديكُم إِلَى
التَّهلُكَةِ ۛ وَأَحسِنوا ۛ إِنَّ اللَّهَ يُحِبُّ المُحسِنينَ ﴿١٩٥﴾ وَأَتِمُّوا
الحَجَّ وَالعُمرَةَ لِلَّهِ ۚ فَإِن أُحصِرتُم فَمَا استَيسَرَ مِنَ الهَدىِ ۖ
وَلا تَحلِقوا رُءوسَكُم حَتّىٰ يَبلُغَ الهَدىُ مَحِلَّهُ ۚ فَمَن كانَ مِنكُم
مَريضًا أَو بِهِ أَذًى مِن رَأسِهِ فَفِديَةٌ مِن صِيامٍ أَو صَدَقَةٍ أَو نُسُكٍ
ۚ فَإِذا أَمِنتُم فَمَن تَمَتَّعَ بِالعُمرَةِ إِلَى الحَجِّ فَمَا استَيسَرَ
مِنَ الهَدىِ ۚ فَمَن لَم يَجِد فَصِيامُ ثَلٰثَةِ أَيّامٍ فِى الحَجِّ وَسَبعَةٍ
إِذا رَجَعتُم ۗ تِلكَ عَشَرَةٌ كامِلَةٌ ۗ ذٰلِكَ لِمَن لَم يَكُن أَهلُهُ
حاضِرِى المَسجِدِ الحَرامِ ۚ وَاتَّقُوا اللَّهَ وَاعلَموا أَنَّ اللَّهَ شَديدُ
العِقابِ ﴿١٩٦﴾ الحَجُّ أَشهُرٌ مَعلومٰتٌ ۚ فَمَن فَرَضَ فيهِنَّ الحَجَّ فَلا
رَفَثَ وَلا فُسوقَ وَلا جِدالَ فِى الحَجِّ ۗ وَما تَفعَلوا مِن خَيرٍ يَعلَمهُ
اللَّهُ ۗ وَتَزَوَّدوا فَإِنَّ خَيرَ الزّادِ التَّقوىٰ ۚ وَاتَّقونِ يٰأُولِى
الأَلبٰبِ ﴿١٩٧﴾ لَيسَ عَلَيكُم جُناحٌ أَن تَبتَغوا فَضلًا مِن رَبِّكُم ۚ فَإِذا
أَفَضتُم مِن عَرَفٰتٍ فَاذكُرُوا اللَّهَ عِندَ المَشعَرِ الحَرامِ ۖ وَاذكُروهُ
كَما هَدىٰكُم وَإِن كُنتُم مِن قَبلِهِ لَمِنَ الضّالّينَ ﴿١٩٨﴾ ثُمَّ أَفيضوا
مِن حَيثُ أَفاضَ النّاسُ وَاستَغفِرُوا اللَّهَ ۚ إِنَّ اللَّهَ غَفورٌ رَحيمٌ ﴿١٩٩﴾
فَإِذا قَضَيتُم مَنٰسِكَكُم فَاذكُرُوا اللَّهَ كَذِكرِكُم ءاباءَكُم أَو أَشَدَّ
ذِكرًا ۗ فَمِنَ النّاسِ مَن يَقولُ رَبَّنا ءاتِنا فِى الدُّنيا وَما لَهُ فِى
الءاخِرَةِ مِن خَلٰقٍ ﴿٢٠٠﴾ وَمِنهُم مَن يَقولُ رَبَّنا ءاتِنا فِى الدُّنيا
حَسَنَةً وَفِى الءاخِرَةِ حَسَنَةً وَقِنا عَذابَ النّارِ ﴿٢٠١﴾ أُولٰئِكَ لَهُم
نَصيبٌ مِمّا كَسَبوا ۚ وَاللَّهُ سَريعُ الحِسابِ ﴿٢٠٢﴾ وَاذكُرُوا اللَّهَ فى
أَيّامٍ مَعدودٰتٍ ۚ فَمَن تَعَجَّلَ فى يَومَينِ فَلا إِثمَ عَلَيهِ وَمَن
تَأَخَّرَ فَلا إِثمَ عَلَيهِ ۚ لِمَنِ اتَّقىٰ ۗ وَاتَّقُوا اللَّهَ وَاعلَموا
أَنَّكُم إِلَيهِ تُحشَرونَ ﴿٢٠٣﴾ وَمِنَ النّاسِ مَن يُعجِبُكَ قَولُهُ فِى
الحَيوٰةِ الدُّنيا وَيُشهِدُ اللَّهَ عَلىٰ ما فى قَلبِهِ وَهُوَ أَلَدُّ
الخِصامِ ﴿٢٠٤﴾ وَإِذا تَوَلّىٰ سَعىٰ فِى الأَرضِ لِيُفسِدَ فيها وَيُهلِكَ
الحَرثَ وَالنَّسلَ ۗ وَاللَّهُ لا يُحِبُّ الفَسادَ ﴿٢٠٥﴾ وَإِذا قيلَ لَهُ
اتَّقِ اللَّهَ أَخَذَتهُ العِزَّةُ بِالإِثمِ ۚ فَحَسبُهُ جَهَنَّمُ ۚ وَلَبِئسَ
المِهادُ ﴿٢٠٦﴾ وَمِنَ النّاسِ مَن يَشرى نَفسَهُ ابتِغاءَ مَرضاتِ اللَّهِ ۗ
وَاللَّهُ رَءوفٌ بِالعِبادِ ﴿٢٠٧﴾ يٰأَيُّهَا الَّذينَ ءامَنُوا ادخُلوا فِى
السِّلمِ كافَّةً وَلا تَتَّبِعوا خُطُوٰتِ الشَّيطٰنِ ۚ إِنَّهُ لَكُم عَدُوٌّ
مُبينٌ ﴿٢٠٨﴾ فَإِن زَلَلتُم مِن بَعدِ ما جاءَتكُمُ البَيِّنٰتُ فَاعلَموا أَنَّ
اللَّهَ عَزيزٌ حَكيمٌ ﴿٢٠٩﴾ هَل يَنظُرونَ إِلّا أَن يَأتِيَهُمُ اللَّهُ فى
ظُلَلٍ مِنَ الغَمامِ وَالمَلٰئِكَةُ وَقُضِىَ الأَمرُ ۚ وَإِلَى اللَّهِ تُرجَعُ
الأُمورُ ﴿٢١٠﴾ سَل بَنى إِسرٰءيلَ كَم ءاتَينٰهُم مِن ءايَةٍ بَيِّنَةٍ ۗ وَمَن
يُبَدِّل نِعمَةَ اللَّهِ مِن بَعدِ ما جاءَتهُ فَإِنَّ اللَّهَ شَديدُ العِقابِ ﴿٢١١﴾
زُيِّنَ لِلَّذينَ كَفَرُوا الحَيوٰةُ الدُّنيا وَيَسخَرونَ مِنَ الَّذينَ ءامَنوا
ۘ وَالَّذينَ اتَّقَوا فَوقَهُم يَومَ القِيٰمَةِ ۗ وَاللَّهُ يَرزُقُ مَن يَشاءُ
بِغَيرِ حِسابٍ ﴿٢١٢﴾ كانَ النّاسُ أُمَّةً وٰحِدَةً فَبَعَثَ اللَّهُ
النَّبِيّۦنَ مُبَشِّرينَ وَمُنذِرينَ وَأَنزَلَ مَعَهُمُ الكِتٰبَ بِالحَقِّ
لِيَحكُمَ بَينَ النّاسِ فيمَا اختَلَفوا فيهِ ۚ وَمَا اختَلَفَ فيهِ إِلَّا
الَّذينَ أوتوهُ مِن بَعدِ ما جاءَتهُمُ البَيِّنٰتُ بَغيًا بَينَهُم ۖ فَهَدَى
اللَّهُ الَّذينَ ءامَنوا لِمَا اختَلَفوا فيهِ مِنَ الحَقِّ بِإِذنِهِ ۗ
وَاللَّهُ يَهدى مَن يَشاءُ إِلىٰ صِرٰطٍ مُستَقيمٍ ﴿٢١٣﴾ أَم حَسِبتُم أَن
تَدخُلُوا الجَنَّةَ وَلَمّا يَأتِكُم مَثَلُ الَّذينَ خَلَوا مِن قَبلِكُم ۖ
مَسَّتهُمُ البَأساءُ وَالضَّرّاءُ وَزُلزِلوا حَتّىٰ يَقولَ الرَّسولُ وَالَّذينَ
ءامَنوا مَعَهُ مَتىٰ نَصرُ اللَّهِ ۗ أَلا إِنَّ نَصرَ اللَّهِ قَريبٌ ﴿٢١٤﴾
يَسـَٔلونَكَ ماذا يُنفِقونَ ۖ قُل ما أَنفَقتُم مِن خَيرٍ فَلِلوٰلِدَينِ
وَالأَقرَبينَ وَاليَتٰمىٰ وَالمَسٰكينِ وَابنِ السَّبيلِ ۗ وَما تَفعَلوا مِن
خَيرٍ فَإِنَّ اللَّهَ بِهِ عَليمٌ ﴿٢١٥﴾ كُتِبَ عَلَيكُمُ القِتالُ وَهُوَ كُرهٌ
لَكُم ۖ وَعَسىٰ أَن تَكرَهوا شَيـًٔا وَهُوَ خَيرٌ لَكُم ۖ وَعَسىٰ أَن تُحِبّوا
شَيـًٔا وَهُوَ شَرٌّ لَكُم ۗ وَاللَّهُ يَعلَمُ وَأَنتُم لا تَعلَمونَ ﴿٢١٦﴾
يَسـَٔلونَكَ عَنِ الشَّهرِ الحَرامِ قِتالٍ فيهِ ۖ قُل قِتالٌ فيهِ كَبيرٌ ۖ
وَصَدٌّ عَن سَبيلِ اللَّهِ وَكُفرٌ بِهِ وَالمَسجِدِ الحَرامِ وَإِخراجُ أَهلِهِ
مِنهُ أَكبَرُ عِندَ اللَّهِ ۚ وَالفِتنَةُ أَكبَرُ مِنَ القَتلِ ۗ وَلا يَزالونَ
يُقٰتِلونَكُم حَتّىٰ يَرُدّوكُم عَن دينِكُم إِنِ استَطٰعوا ۚ وَمَن يَرتَدِد
مِنكُم عَن دينِهِ فَيَمُت وَهُوَ كافِرٌ فَأُولٰئِكَ حَبِطَت أَعمٰلُهُم فِى
الدُّنيا وَالءاخِرَةِ ۖ وَأُولٰئِكَ أَصحٰبُ النّارِ ۖ هُم فيها خٰلِدونَ ﴿٢١٧﴾
إِنَّ الَّذينَ ءامَنوا وَالَّذينَ هاجَروا وَجٰهَدوا فى سَبيلِ اللَّهِ أُولٰئِكَ
يَرجونَ رَحمَتَ اللَّهِ ۚ وَاللَّهُ غَفورٌ رَحيمٌ ﴿٢١٨﴾ يَسـَٔلونَكَ عَنِ
الخَمرِ وَالمَيسِرِ ۖ قُل فيهِما إِثمٌ كَبيرٌ وَمَنٰفِعُ لِلنّاسِ وَإِثمُهُما
أَكبَرُ مِن نَفعِهِما ۗ وَيَسـَٔلونَكَ ماذا يُنفِقونَ قُلِ العَفوَ ۗ كَذٰلِكَ
يُبَيِّنُ اللَّهُ لَكُمُ الءايٰتِ لَعَلَّكُم تَتَفَكَّرونَ ﴿٢١٩﴾ فِى الدُّنيا
وَالءاخِرَةِ ۗ وَيَسـَٔلونَكَ عَنِ اليَتٰمىٰ ۖ قُل إِصلاحٌ لَهُم خَيرٌ ۖ وَإِن
تُخالِطوهُم فَإِخوٰنُكُم ۚ وَاللَّهُ يَعلَمُ المُفسِدَ مِنَ المُصلِحِ ۚ وَلَو
شاءَ اللَّهُ لَأَعنَتَكُم ۚ إِنَّ اللَّهَ عَزيزٌ حَكيمٌ ﴿٢٢٠﴾ وَلا تَنكِحُوا
المُشرِكٰتِ حَتّىٰ يُؤمِنَّ ۚ وَلَأَمَةٌ مُؤمِنَةٌ خَيرٌ مِن مُشرِكَةٍ وَلَو
أَعجَبَتكُم ۗ وَلا تُنكِحُوا المُشرِكينَ حَتّىٰ يُؤمِنوا ۚ وَلَعَبدٌ مُؤمِنٌ
خَيرٌ مِن مُشرِكٍ وَلَو أَعجَبَكُم ۗ أُولٰئِكَ يَدعونَ إِلَى النّارِ ۖ
وَاللَّهُ يَدعوا إِلَى الجَنَّةِ وَالمَغفِرَةِ بِإِذنِهِ ۖ وَيُبَيِّنُ ءايٰتِهِ
لِلنّاسِ لَعَلَّهُم يَتَذَكَّرونَ ﴿٢٢١﴾ وَيَسـَٔلونَكَ عَنِ المَحيضِ ۖ قُل هُوَ
أَذًى فَاعتَزِلُوا النِّساءَ فِى المَحيضِ ۖ وَلا تَقرَبوهُنَّ حَتّىٰ يَطهُرنَ ۖ
فَإِذا تَطَهَّرنَ فَأتوهُنَّ مِن حَيثُ أَمَرَكُمُ اللَّهُ ۚ إِنَّ اللَّهَ
يُحِبُّ التَّوّٰبينَ وَيُحِبُّ المُتَطَهِّرينَ ﴿٢٢٢﴾ نِساؤُكُم حَرثٌ لَكُم
فَأتوا حَرثَكُم أَنّىٰ شِئتُم ۖ وَقَدِّموا لِأَنفُسِكُم ۚ وَاتَّقُوا اللَّهَ
وَاعلَموا أَنَّكُم مُلٰقوهُ ۗ وَبَشِّرِ المُؤمِنينَ ﴿٢٢٣﴾ وَلا تَجعَلُوا
اللَّهَ عُرضَةً لِأَيمٰنِكُم أَن تَبَرّوا وَتَتَّقوا وَتُصلِحوا بَينَ النّاسِ ۗ
وَاللَّهُ سَميعٌ عَليمٌ ﴿٢٢٤﴾ لا يُؤاخِذُكُمُ اللَّهُ بِاللَّغوِ فى أَيمٰنِكُم
وَلٰكِن يُؤاخِذُكُم بِما كَسَبَت قُلوبُكُم ۗ وَاللَّهُ غَفورٌ حَليمٌ ﴿٢٢٥﴾
لِلَّذينَ يُؤلونَ مِن نِسائِهِم تَرَبُّصُ أَربَعَةِ أَشهُرٍ ۖ فَإِن فاءو
فَإِنَّ اللَّهَ غَفورٌ رَحيمٌ ﴿٢٢٦﴾ وَإِن عَزَمُوا الطَّلٰقَ فَإِنَّ اللَّهَ سَميعٌ
عَليمٌ ﴿٢٢٧﴾ وَالمُطَلَّقٰتُ يَتَرَبَّصنَ بِأَنفُسِهِنَّ ثَلٰثَةَ قُروءٍ ۚ وَلا
يَحِلُّ لَهُنَّ أَن يَكتُمنَ ما خَلَقَ اللَّهُ فى أَرحامِهِنَّ إِن كُنَّ
يُؤمِنَّ بِاللَّهِ وَاليَومِ الءاخِرِ ۚ وَبُعولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فى
ذٰلِكَ إِن أَرادوا إِصلٰحًا ۚ وَلَهُنَّ مِثلُ الَّذى عَلَيهِنَّ بِالمَعروفِ ۚ
وَلِلرِّجالِ عَلَيهِنَّ دَرَجَةٌ ۗ وَاللَّهُ عَزيزٌ حَكيمٌ ﴿٢٢٨﴾ الطَّلٰقُ
مَرَّتانِ ۖ فَإِمساكٌ بِمَعروفٍ أَو تَسريحٌ بِإِحسٰنٍ ۗ وَلا يَحِلُّ لَكُم أَن
تَأخُذوا مِمّا ءاتَيتُموهُنَّ شَيـًٔا إِلّا أَن يَخافا أَلّا يُقيما حُدودَ
اللَّهِ ۖ فَإِن خِفتُم أَلّا يُقيما حُدودَ اللَّهِ فَلا جُناحَ عَلَيهِما فيمَا
افتَدَت بِهِ ۗ تِلكَ حُدودُ اللَّهِ فَلا تَعتَدوها ۚ وَمَن يَتَعَدَّ حُدودَ
اللَّهِ فَأُولٰئِكَ هُمُ الظّٰلِمونَ ﴿٢٢٩﴾ فَإِن طَلَّقَها فَلا تَحِلُّ لَهُ
مِن بَعدُ حَتّىٰ تَنكِحَ زَوجًا غَيرَهُ ۗ فَإِن طَلَّقَها فَلا جُناحَ عَلَيهِما
أَن يَتَراجَعا إِن ظَنّا أَن يُقيما حُدودَ اللَّهِ ۗ وَتِلكَ حُدودُ اللَّهِ
يُبَيِّنُها لِقَومٍ يَعلَمونَ ﴿٢٣٠﴾ وَإِذا طَلَّقتُمُ النِّساءَ فَبَلَغنَ
أَجَلَهُنَّ فَأَمسِكوهُنَّ بِمَعروفٍ أَو سَرِّحوهُنَّ بِمَعروفٍ ۚ وَلا
تُمسِكوهُنَّ ضِرارًا لِتَعتَدوا ۚ وَمَن يَفعَل ذٰلِكَ فَقَد ظَلَمَ نَفسَهُ ۚ
وَلا تَتَّخِذوا ءايٰتِ اللَّهِ هُزُوًا ۚ وَاذكُروا نِعمَتَ اللَّهِ عَلَيكُم
وَما أَنزَلَ عَلَيكُم مِنَ الكِتٰبِ وَالحِكمَةِ يَعِظُكُم بِهِ ۚ وَاتَّقُوا
اللَّهَ وَاعلَموا أَنَّ اللَّهَ بِكُلِّ شَيءٍ عَليمٌ ﴿٢٣١﴾ وَإِذا طَلَّقتُمُ
النِّساءَ فَبَلَغنَ أَجَلَهُنَّ فَلا تَعضُلوهُنَّ أَن يَنكِحنَ أَزوٰجَهُنَّ
إِذا تَرٰضَوا بَينَهُم بِالمَعروفِ ۗ ذٰلِكَ يوعَظُ بِهِ مَن كانَ مِنكُم يُؤمِنُ
بِاللَّهِ وَاليَومِ الءاخِرِ ۗ ذٰلِكُم أَزكىٰ لَكُم وَأَطهَرُ ۗ وَاللَّهُ
يَعلَمُ وَأَنتُم لا تَعلَمونَ ﴿٢٣٢﴾ وَالوٰلِدٰتُ يُرضِعنَ أَولٰدَهُنَّ حَولَينِ
كامِلَينِ ۖ لِمَن أَرادَ أَن يُتِمَّ الرَّضاعَةَ ۚ وَعَلَى المَولودِ لَهُ
رِزقُهُنَّ وَكِسوَتُهُنَّ بِالمَعروفِ ۚ لا تُكَلَّفُ نَفسٌ إِلّا وُسعَها ۚ لا
تُضارَّ وٰلِدَةٌ بِوَلَدِها وَلا مَولودٌ لَهُ بِوَلَدِهِ ۚ وَعَلَى الوارِثِ
مِثلُ ذٰلِكَ ۗ فَإِن أَرادا فِصالًا عَن تَراضٍ مِنهُما وَتَشاوُرٍ فَلا جُناحَ
عَلَيهِما ۗ وَإِن أَرَدتُم أَن تَستَرضِعوا أَولٰدَكُم فَلا جُناحَ عَلَيكُم إِذا
سَلَّمتُم ما ءاتَيتُم بِالمَعروفِ ۗ وَاتَّقُوا اللَّهَ وَاعلَموا أَنَّ اللَّهَ
بِما تَعمَلونَ بَصيرٌ ﴿٢٣٣﴾ وَالَّذينَ يُتَوَفَّونَ مِنكُم وَيَذَرونَ أَزوٰجًا
يَتَرَبَّصنَ بِأَنفُسِهِنَّ أَربَعَةَ أَشهُرٍ وَعَشرًا ۖ فَإِذا بَلَغنَ
أَجَلَهُنَّ فَلا جُناحَ عَلَيكُم فيما فَعَلنَ فى أَنفُسِهِنَّ بِالمَعروفِ ۗ
وَاللَّهُ بِما تَعمَلونَ خَبيرٌ ﴿٢٣٤﴾ وَلا جُناحَ عَلَيكُم فيما عَرَّضتُم بِهِ
مِن خِطبَةِ النِّساءِ أَو أَكنَنتُم فى أَنفُسِكُم ۚ عَلِمَ اللَّهُ أَنَّكُم
سَتَذكُرونَهُنَّ وَلٰكِن لا تُواعِدوهُنَّ سِرًّا إِلّا أَن تَقولوا قَولًا
مَعروفًا ۚ وَلا تَعزِموا عُقدَةَ النِّكاحِ حَتّىٰ يَبلُغَ الكِتٰبُ أَجَلَهُ ۚ
وَاعلَموا أَنَّ اللَّهَ يَعلَمُ ما فى أَنفُسِكُم فَاحذَروهُ ۚ وَاعلَموا أَنَّ
اللَّهَ غَفورٌ حَليمٌ ﴿٢٣٥﴾ لا جُناحَ عَلَيكُم إِن طَلَّقتُمُ النِّساءَ ما لَم
تَمَسّوهُنَّ أَو تَفرِضوا لَهُنَّ فَريضَةً ۚ وَمَتِّعوهُنَّ عَلَى الموسِعِ
قَدَرُهُ وَعَلَى المُقتِرِ قَدَرُهُ مَتٰعًا بِالمَعروفِ ۖ حَقًّا عَلَى
المُحسِنينَ ﴿٢٣٦﴾ وَإِن طَلَّقتُموهُنَّ مِن قَبلِ أَن تَمَسّوهُنَّ وَقَد فَرَضتُم
لَهُنَّ فَريضَةً فَنِصفُ ما فَرَضتُم إِلّا أَن يَعفونَ أَو يَعفُوَا۟ الَّذى
بِيَدِهِ عُقدَةُ النِّكاحِ ۚ وَأَن تَعفوا أَقرَبُ لِلتَّقوىٰ ۚ وَلا تَنسَوُا
الفَضلَ بَينَكُم ۚ إِنَّ اللَّهَ بِما تَعمَلونَ بَصيرٌ ﴿٢٣٧﴾ حٰفِظوا عَلَى
الصَّلَوٰتِ وَالصَّلوٰةِ الوُسطىٰ وَقوموا لِلَّهِ قٰنِتينَ ﴿٢٣٨﴾ فَإِن خِفتُم
فَرِجالًا أَو رُكبانًا ۖ فَإِذا أَمِنتُم فَاذكُرُوا اللَّهَ كَما عَلَّمَكُم ما
لَم تَكونوا تَعلَمونَ ﴿٢٣٩﴾ وَالَّذينَ يُتَوَفَّونَ مِنكُم وَيَذَرونَ أَزوٰجًا
وَصِيَّةً لِأَزوٰجِهِم مَتٰعًا إِلَى الحَولِ غَيرَ إِخراجٍ ۚ فَإِن خَرَجنَ فَلا
جُناحَ عَلَيكُم فى ما فَعَلنَ فى أَنفُسِهِنَّ مِن مَعروفٍ ۗ وَاللَّهُ عَزيزٌ
حَكيمٌ ﴿٢٤٠﴾ وَلِلمُطَلَّقٰتِ مَتٰعٌ بِالمَعروفِ ۖ حَقًّا عَلَى المُتَّقينَ ﴿٢٤١﴾
كَذٰلِكَ يُبَيِّنُ اللَّهُ لَكُم ءايٰتِهِ لَعَلَّكُم تَعقِلونَ ﴿٢٤٢﴾ أَلَم تَرَ
إِلَى الَّذينَ خَرَجوا مِن دِيٰرِهِم وَهُم أُلوفٌ حَذَرَ المَوتِ فَقالَ لَهُمُ
اللَّهُ موتوا ثُمَّ أَحيٰهُم ۚ إِنَّ اللَّهَ لَذو فَضلٍ عَلَى النّاسِ وَلٰكِنَّ
أَكثَرَ النّاسِ لا يَشكُرونَ ﴿٢٤٣﴾ وَقٰتِلوا فى سَبيلِ اللَّهِ وَاعلَموا أَنَّ
اللَّهَ سَميعٌ عَليمٌ ﴿٢٤٤﴾ مَن ذَا الَّذى يُقرِضُ اللَّهَ قَرضًا حَسَنًا
فَيُضٰعِفَهُ لَهُ أَضعافًا كَثيرَةً ۚ وَاللَّهُ يَقبِضُ وَيَبصُۜطُ وَإِلَيهِ
تُرجَعونَ ﴿٢٤٥﴾ أَلَم تَرَ إِلَى المَلَإِ مِن بَنى إِسرٰءيلَ مِن بَعدِ موسىٰ
إِذ قالوا لِنَبِىٍّ لَهُمُ ابعَث لَنا مَلِكًا نُقٰتِل فى سَبيلِ اللَّهِ ۖ قالَ
هَل عَسَيتُم إِن كُتِبَ عَلَيكُمُ القِتالُ أَلّا تُقٰتِلوا ۖ قالوا وَما لَنا
أَلّا نُقٰتِلَ فى سَبيلِ اللَّهِ وَقَد أُخرِجنا مِن دِيٰرِنا وَأَبنائِنا ۖ
فَلَمّا كُتِبَ عَلَيهِمُ القِتالُ تَوَلَّوا إِلّا قَليلًا مِنهُم ۗ وَاللَّهُ
عَليمٌ بِالظّٰلِمينَ ﴿٢٤٦﴾ وَقالَ لَهُم نَبِيُّهُم إِنَّ اللَّهَ قَد بَعَثَ
لَكُم طالوتَ مَلِكًا ۚ قالوا أَنّىٰ يَكونُ لَهُ المُلكُ عَلَينا وَنَحنُ أَحَقُّ
بِالمُلكِ مِنهُ وَلَم يُؤتَ سَعَةً مِنَ المالِ ۚ قالَ إِنَّ اللَّهَ اصطَفىٰهُ
عَلَيكُم وَزادَهُ بَسطَةً فِى العِلمِ وَالجِسمِ ۖ وَاللَّهُ يُؤتى مُلكَهُ مَن
يَشاءُ ۚ وَاللَّهُ وٰسِعٌ عَليمٌ ﴿٢٤٧﴾ وَقالَ لَهُم نَبِيُّهُم إِنَّ ءايَةَ
مُلكِهِ أَن يَأتِيَكُمُ التّابوتُ فيهِ سَكينَةٌ مِن رَبِّكُم وَبَقِيَّةٌ مِمّا
تَرَكَ ءالُ موسىٰ وَءالُ هٰرونَ تَحمِلُهُ المَلٰئِكَةُ ۚ إِنَّ فى ذٰلِكَ
لَءايَةً لَكُم إِن كُنتُم مُؤمِنينَ ﴿٢٤٨﴾ فَلَمّا فَصَلَ طالوتُ بِالجُنودِ قالَ
إِنَّ اللَّهَ مُبتَليكُم بِنَهَرٍ فَمَن شَرِبَ مِنهُ فَلَيسَ مِنّى وَمَن لَم يَطعَمهُ
فَإِنَّهُ مِنّى إِلّا مَنِ اغتَرَفَ غُرفَةً بِيَدِهِ ۚ فَشَرِبوا مِنهُ إِلّا
قَليلًا مِنهُم ۚ فَلَمّا جاوَزَهُ هُوَ وَالَّذينَ ءامَنوا مَعَهُ قالوا لا
طاقَةَ لَنَا اليَومَ بِجالوتَ وَجُنودِهِ ۚ قالَ الَّذينَ يَظُنّونَ أَنَّهُم
مُلٰقُوا اللَّهِ كَم مِن فِئَةٍ قَليلَةٍ غَلَبَت فِئَةً كَثيرَةً بِإِذنِ
اللَّهِ ۗ وَاللَّهُ مَعَ الصّٰبِرينَ ﴿٢٤٩﴾ وَلَمّا بَرَزوا لِجالوتَ وَجُنودِهِ
قالوا رَبَّنا أَفرِغ عَلَينا صَبرًا وَثَبِّت أَقدامَنا وَانصُرنا عَلَى القَومِ
الكٰفِرينَ ﴿٢٥٠﴾ فَهَزَموهُم بِإِذنِ اللَّهِ وَقَتَلَ داوۥدُ جالوتَ وَءاتىٰهُ
اللَّهُ المُلكَ وَالحِكمَةَ وَعَلَّمَهُ مِمّا يَشاءُ ۗ وَلَولا دَفعُ اللَّهِ
النّاسَ بَعضَهُم بِبَعضٍ لَفَسَدَتِ الأَرضُ وَلٰكِنَّ اللَّهَ ذو فَضلٍ عَلَى
العٰلَمينَ ﴿٢٥١﴾ تِلكَ ءايٰتُ اللَّهِ نَتلوها عَلَيكَ بِالحَقِّ ۚ وَإِنَّكَ
لَمِنَ المُرسَلينَ ﴿٢٥٢﴾ تِلكَ الرُّسُلُ فَضَّلنا بَعضَهُم عَلىٰ بَعضٍ ۘ مِنهُم
مَن كَلَّمَ اللَّهُ ۖ وَرَفَعَ بَعضَهُم دَرَجٰتٍ ۚ وَءاتَينا عيسَى ابنَ مَريَمَ
البَيِّنٰتِ وَأَيَّدنٰهُ بِروحِ القُدُسِ ۗ وَلَو شاءَ اللَّهُ مَا اقتَتَلَ
الَّذينَ مِن بَعدِهِم مِن بَعدِ ما جاءَتهُمُ البَيِّنٰتُ وَلٰكِنِ اختَلَفوا
فَمِنهُم مَن ءامَنَ وَمِنهُم مَن كَفَرَ ۚ وَلَو شاءَ اللَّهُ مَا اقتَتَلوا
وَلٰكِنَّ اللَّهَ يَفعَلُ ما يُريدُ ﴿٢٥٣﴾ يٰأَيُّهَا الَّذينَ ءامَنوا أَنفِقوا
مِمّا رَزَقنٰكُم مِن قَبلِ أَن يَأتِىَ يَومٌ لا بَيعٌ فيهِ وَلا خُلَّةٌ وَلا
شَفٰعَةٌ ۗ وَالكٰفِرونَ هُمُ الظّٰلِمونَ ﴿٢٥٤﴾ اللَّهُ لا إِلٰهَ إِلّا هُوَ
الحَىُّ القَيّومُ ۚ لا تَأخُذُهُ سِنَةٌ وَلا نَومٌ ۚ لَهُ ما فِى السَّمٰوٰتِ
وَما فِى الأَرضِ ۗ مَن ذَا الَّذى يَشفَعُ عِندَهُ إِلّا بِإِذنِهِ ۚ يَعلَمُ ما
بَينَ أَيديهِم وَما خَلفَهُم ۖ وَلا يُحيطونَ بِشَيءٍ مِن عِلمِهِ إِلّا بِما
شاءَ ۚ وَسِعَ كُرسِيُّهُ السَّمٰوٰتِ وَالأَرضَ ۖ وَلا يَـٔودُهُ حِفظُهُما ۚ
وَهُوَ العَلِىُّ العَظيمُ ﴿٢٥٥﴾ لا إِكراهَ فِى الدّينِ ۖ قَد تَبَيَّنَ الرُّشدُ
مِنَ الغَىِّ ۚ فَمَن يَكفُر بِالطّٰغوتِ وَيُؤمِن بِاللَّهِ فَقَدِ استَمسَكَ
بِالعُروَةِ الوُثقىٰ لَا انفِصامَ لَها ۗ وَاللَّهُ سَميعٌ عَليمٌ ﴿٢٥٦﴾ اللَّهُ
وَلِىُّ الَّذينَ ءامَنوا يُخرِجُهُم مِنَ الظُّلُمٰتِ إِلَى النّورِ ۖ وَالَّذينَ
كَفَروا أَولِياؤُهُمُ الطّٰغوتُ يُخرِجونَهُم مِنَ النّورِ إِلَى الظُّلُمٰتِ ۗ
أُولٰئِكَ أَصحٰبُ النّارِ ۖ هُم فيها خٰلِدونَ ﴿٢٥٧﴾ أَلَم تَرَ إِلَى الَّذى
حاجَّ إِبرٰهۦمَ فى رَبِّهِ أَن ءاتىٰهُ اللَّهُ المُلكَ إِذ قالَ إِبرٰهۦمُ
رَبِّىَ الَّذى يُحيۦ وَيُميتُ قالَ أَنا۠ أُحيۦ وَأُميتُ ۖ قالَ إِبرٰهۦمُ
فَإِنَّ اللَّهَ يَأتى بِالشَّمسِ مِنَ المَشرِقِ فَأتِ بِها مِنَ المَغرِبِ
فَبُهِتَ الَّذى كَفَرَ ۗ وَاللَّهُ لا يَهدِى القَومَ الظّٰلِمينَ ﴿٢٥٨﴾ أَو
كَالَّذى مَرَّ عَلىٰ قَريَةٍ وَهِىَ خاوِيَةٌ عَلىٰ عُروشِها قالَ أَنّىٰ يُحيۦ
هٰذِهِ اللَّهُ بَعدَ مَوتِها ۖ فَأَماتَهُ اللَّهُ مِا۟ئَةَ عامٍ ثُمَّ بَعَثَهُ
ۖ قالَ كَم لَبِثتَ ۖ قالَ لَبِثتُ يَومًا أَو بَعضَ يَومٍ ۖ قالَ بَل لَبِثتَ
مِا۟ئَةَ عامٍ فَانظُر إِلىٰ طَعامِكَ وَشَرابِكَ لَم يَتَسَنَّه ۖ وَانظُر إِلىٰ
حِمارِكَ وَلِنَجعَلَكَ ءايَةً لِلنّاسِ ۖ وَانظُر إِلَى العِظامِ كَيفَ نُنشِزُها
ثُمَّ نَكسوها لَحمًا ۚ فَلَمّا تَبَيَّنَ لَهُ قالَ أَعلَمُ أَنَّ اللَّهَ عَلىٰ
كُلِّ شَيءٍ قَديرٌ ﴿٢٥٩﴾ وَإِذ قالَ إِبرٰهۦمُ رَبِّ أَرِنى كَيفَ تُحىِ المَوتىٰ
ۖ قالَ أَوَلَم تُؤمِن ۖ قالَ بَلىٰ وَلٰكِن لِيَطمَئِنَّ قَلبى ۖ قالَ فَخُذ
أَربَعَةً مِنَ الطَّيرِ فَصُرهُنَّ إِلَيكَ ثُمَّ اجعَل عَلىٰ كُلِّ جَبَلٍ
مِنهُنَّ جُزءًا ثُمَّ ادعُهُنَّ يَأتينَكَ سَعيًا ۚ وَاعلَم أَنَّ اللَّهَ عَزيزٌ
حَكيمٌ ﴿٢٦٠﴾ مَثَلُ الَّذينَ يُنفِقونَ أَموٰلَهُم فى سَبيلِ اللَّهِ كَمَثَلِ
حَبَّةٍ أَنبَتَت سَبعَ سَنابِلَ فى كُلِّ سُنبُلَةٍ مِا۟ئَةُ حَبَّةٍ ۗ وَاللَّهُ
يُضٰعِفُ لِمَن يَشاءُ ۗ وَاللَّهُ وٰسِعٌ عَليمٌ ﴿٢٦١﴾ الَّذينَ يُنفِقونَ
أَموٰلَهُم فى سَبيلِ اللَّهِ ثُمَّ لا يُتبِعونَ ما أَنفَقوا مَنًّا وَلا أَذًى ۙ
لَهُم أَجرُهُم عِندَ رَبِّهِم وَلا خَوفٌ عَلَيهِم وَلا هُم يَحزَنونَ ﴿٢٦٢﴾
قَولٌ مَعروفٌ وَمَغفِرَةٌ خَيرٌ مِن صَدَقَةٍ يَتبَعُها أَذًى ۗ وَاللَّهُ
غَنِىٌّ حَليمٌ ﴿٢٦٣﴾ يٰأَيُّهَا الَّذينَ ءامَنوا لا تُبطِلوا صَدَقٰتِكُم
بِالمَنِّ وَالأَذىٰ كَالَّذى يُنفِقُ مالَهُ رِئاءَ النّاسِ وَلا يُؤمِنُ
بِاللَّهِ وَاليَومِ الءاخِرِ ۖ فَمَثَلُهُ كَمَثَلِ صَفوانٍ عَلَيهِ تُرابٌ
فَأَصابَهُ وابِلٌ فَتَرَكَهُ صَلدًا ۖ لا يَقدِرونَ عَلىٰ شَيءٍ مِمّا كَسَبوا ۗ
وَاللَّهُ لا يَهدِى القَومَ الكٰفِرينَ ﴿٢٦٤﴾ وَمَثَلُ الَّذينَ يُنفِقونَ
أَموٰلَهُمُ ابتِغاءَ مَرضاتِ اللَّهِ وَتَثبيتًا مِن أَنفُسِهِم كَمَثَلِ جَنَّةٍ
بِرَبوَةٍ أَصابَها وابِلٌ فَـٔاتَت أُكُلَها ضِعفَينِ فَإِن لَم يُصِبها وابِلٌ
فَطَلٌّ ۗ وَاللَّهُ بِما تَعمَلونَ بَصيرٌ ﴿٢٦٥﴾ أَيَوَدُّ أَحَدُكُم أَن تَكونَ
لَهُ جَنَّةٌ مِن نَخيلٍ وَأَعنابٍ تَجرى مِن تَحتِهَا الأَنهٰرُ لَهُ فيها مِن
كُلِّ الثَّمَرٰتِ وَأَصابَهُ الكِبَرُ وَلَهُ ذُرِّيَّةٌ ضُعَفاءُ فَأَصابَها
إِعصارٌ فيهِ نارٌ فَاحتَرَقَت ۗ كَذٰلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الءايٰتِ
لَعَلَّكُم تَتَفَكَّرونَ ﴿٢٦٦﴾ يٰأَيُّهَا الَّذينَ ءامَنوا أَنفِقوا مِن
طَيِّبٰتِ ما كَسَبتُم وَمِمّا أَخرَجنا لَكُم مِنَ الأَرضِ ۖ وَلا تَيَمَّمُوا
الخَبيثَ مِنهُ تُنفِقونَ وَلَستُم بِـٔاخِذيهِ إِلّا أَن تُغمِضوا فيهِ ۚ
وَاعلَموا أَنَّ اللَّهَ غَنِىٌّ حَميدٌ ﴿٢٦٧﴾ الشَّيطٰنُ يَعِدُكُمُ الفَقرَ
وَيَأمُرُكُم بِالفَحشاءِ ۖ وَاللَّهُ يَعِدُكُم مَغفِرَةً مِنهُ وَفَضلًا ۗ
وَاللَّهُ وٰسِعٌ عَليمٌ ﴿٢٦٨﴾ يُؤتِى الحِكمَةَ مَن يَشاءُ ۚ وَمَن يُؤتَ
الحِكمَةَ فَقَد أوتِىَ خَيرًا كَثيرًا ۗ وَما يَذَّكَّرُ إِلّا أُولُوا الأَلبٰبِ
﴿٢٦٩﴾ وَما أَنفَقتُم مِن نَفَقَةٍ أَو نَذَرتُم مِن نَذرٍ فَإِنَّ اللَّهَ
يَعلَمُهُ ۗ وَما لِلظّٰلِمينَ مِن أَنصارٍ ﴿٢٧٠﴾ إِن تُبدُوا الصَّدَقٰتِ
فَنِعِمّا هِىَ ۖ وَإِن تُخفوها وَتُؤتوهَا الفُقَراءَ فَهُوَ خَيرٌ لَكُم ۚ
وَيُكَفِّرُ عَنكُم مِن سَيِّـٔاتِكُم ۗ وَاللَّهُ بِما تَعمَلونَ خَبيرٌ ﴿٢٧١﴾
لَيسَ عَلَيكَ هُدىٰهُم وَلٰكِنَّ اللَّهَ يَهدى مَن يَشاءُ ۗ وَما تُنفِقوا مِن
خَيرٍ فَلِأَنفُسِكُم ۚ وَما تُنفِقونَ إِلَّا ابتِغاءَ وَجهِ اللَّهِ ۚ وَما
تُنفِقوا مِن خَيرٍ يُوَفَّ إِلَيكُم وَأَنتُم لا تُظلَمونَ ﴿٢٧٢﴾ لِلفُقَراءِ
الَّذينَ أُحصِروا فى سَبيلِ اللَّهِ لا يَستَطيعونَ ضَربًا فِى الأَرضِ
يَحسَبُهُمُ الجاهِلُ أَغنِياءَ مِنَ التَّعَفُّفِ تَعرِفُهُم بِسيمٰهُم لا
يَسـَٔلونَ النّاسَ إِلحافًا ۗ وَما تُنفِقوا مِن خَيرٍ فَإِنَّ اللَّهَ بِهِ
عَليمٌ ﴿٢٧٣﴾ الَّذينَ يُنفِقونَ أَموٰلَهُم بِالَّيلِ وَالنَّهارِ سِرًّا
وَعَلانِيَةً فَلَهُم أَجرُهُم عِندَ رَبِّهِم وَلا خَوفٌ عَلَيهِم وَلا هُم
يَحزَنونَ ﴿٢٧٤﴾ الَّذينَ يَأكُلونَ الرِّبوٰا۟ لا يَقومونَ إِلّا كَما يَقومُ
الَّذى يَتَخَبَّطُهُ الشَّيطٰنُ مِنَ المَسِّ ۚ ذٰلِكَ بِأَنَّهُم قالوا إِنَّمَا
البَيعُ مِثلُ الرِّبوٰا۟ ۗ وَأَحَلَّ اللَّهُ البَيعَ وَحَرَّمَ الرِّبوٰا۟ ۚ
فَمَن جاءَهُ مَوعِظَةٌ مِن رَبِّهِ فَانتَهىٰ فَلَهُ ما سَلَفَ وَأَمرُهُ إِلَى
اللَّهِ ۖ وَمَن عادَ فَأُولٰئِكَ أَصحٰبُ النّارِ ۖ هُم فيها خٰلِدونَ ﴿٢٧٥﴾
يَمحَقُ اللَّهُ الرِّبوٰا۟ وَيُربِى الصَّدَقٰتِ ۗ وَاللَّهُ لا يُحِبُّ كُلَّ
كَفّارٍ أَثيمٍ ﴿٢٧٦﴾ إِنَّ الَّذينَ ءامَنوا وَعَمِلُوا الصّٰلِحٰتِ وَأَقامُوا
الصَّلوٰةَ وَءاتَوُا الزَّكوٰةَ لَهُم أَجرُهُم عِندَ رَبِّهِم وَلا خَوفٌ
عَلَيهِم وَلا هُم يَحزَنونَ ﴿٢٧٧﴾ يٰأَيُّهَا الَّذينَ ءامَنُوا اتَّقُوا اللَّهَ
وَذَروا ما بَقِىَ مِنَ الرِّبوٰا۟ إِن كُنتُم مُؤمِنينَ ﴿٢٧٨﴾ فَإِن لَم تَفعَلوا
فَأذَنوا بِحَربٍ مِنَ اللَّهِ وَرَسولِهِ ۖ وَإِن تُبتُم فَلَكُم رُءوسُ
أَموٰلِكُم لا تَظلِمونَ وَلا تُظلَمونَ ﴿٢٧٩﴾ وَإِن كانَ ذو عُسرَةٍ فَنَظِرَةٌ
إِلىٰ مَيسَرَةٍ ۚ وَأَن تَصَدَّقوا خَيرٌ لَكُم ۖ إِن كُنتُم تَعلَمونَ ﴿٢٨٠﴾
وَاتَّقوا يَومًا تُرجَعونَ فيهِ إِلَى اللَّهِ ۖ ثُمَّ تُوَفّىٰ كُلُّ نَفسٍ ما
كَسَبَت وَهُم لا يُظلَمونَ ﴿٢٨١﴾ يٰأَيُّهَا الَّذينَ ءامَنوا إِذا تَدايَنتُم
بِدَينٍ إِلىٰ أَجَلٍ مُسَمًّى فَاكتُبوهُ ۚ وَليَكتُب بَينَكُم كاتِبٌ بِالعَدلِ
ۚ وَلا يَأبَ كاتِبٌ أَن يَكتُبَ كَما عَلَّمَهُ اللَّهُ ۚ فَليَكتُب وَليُملِلِ
الَّذى عَلَيهِ الحَقُّ وَليَتَّقِ اللَّهَ رَبَّهُ وَلا يَبخَس مِنهُ شَيـًٔا ۚ
فَإِن كانَ الَّذى عَلَيهِ الحَقُّ سَفيهًا أَو ضَعيفًا أَو لا يَستَطيعُ أَن
يُمِلَّ هُوَ فَليُملِل وَلِيُّهُ بِالعَدلِ ۚ وَاستَشهِدوا شَهيدَينِ مِن
رِجالِكُم ۖ فَإِن لَم يَكونا رَجُلَينِ فَرَجُلٌ وَامرَأَتانِ مِمَّن تَرضَونَ
مِنَ الشُّهَداءِ أَن تَضِلَّ إِحدىٰهُما فَتُذَكِّرَ إِحدىٰهُمَا الأُخرىٰ ۚ وَلا
يَأبَ الشُّهَداءُ إِذا ما دُعوا ۚ وَلا تَسـَٔموا أَن تَكتُبوهُ صَغيرًا أَو
كَبيرًا إِلىٰ أَجَلِهِ ۚ ذٰلِكُم أَقسَطُ عِندَ اللَّهِ وَأَقوَمُ لِلشَّهٰدَةِ
وَأَدنىٰ أَلّا تَرتابوا ۖ إِلّا أَن تَكونَ تِجٰرَةً حاضِرَةً تُديرونَها
بَينَكُم فَلَيسَ عَلَيكُم جُناحٌ أَلّا تَكتُبوها ۗ وَأَشهِدوا إِذا تَبايَعتُم ۚ
وَلا يُضارَّ كاتِبٌ وَلا شَهيدٌ ۚ وَإِن تَفعَلوا فَإِنَّهُ فُسوقٌ بِكُم ۗ
وَاتَّقُوا اللَّهَ ۖ وَيُعَلِّمُكُمُ اللَّهُ ۗ وَاللَّهُ بِكُلِّ شَيءٍ عَليمٌ ﴿٢٨٢﴾
وَإِن كُنتُم عَلىٰ سَفَرٍ وَلَم تَجِدوا كاتِبًا فَرِهٰنٌ مَقبوضَةٌ ۖ فَإِن
أَمِنَ بَعضُكُم بَعضًا فَليُؤَدِّ الَّذِى اؤتُمِنَ أَمٰنَتَهُ وَليَتَّقِ
اللَّهَ رَبَّهُ ۗ وَلا تَكتُمُوا الشَّهٰدَةَ ۚ وَمَن يَكتُمها فَإِنَّهُ ءاثِمٌ
قَلبُهُ ۗ وَاللَّهُ بِما تَعمَلونَ عَليمٌ ﴿٢٨٣﴾ لِلَّهِ ما فِى السَّمٰوٰتِ وَما
فِى الأَرضِ ۗ وَإِن تُبدوا ما فى أَنفُسِكُم أَو تُخفوهُ يُحاسِبكُم بِهِ اللَّهُ
ۖ فَيَغفِرُ لِمَن يَشاءُ وَيُعَذِّبُ مَن يَشاءُ ۗ وَاللَّهُ عَلىٰ كُلِّ شَيءٍ
قَديرٌ ﴿٢٨٤﴾ ءامَنَ الرَّسولُ بِما أُنزِلَ إِلَيهِ مِن رَبِّهِ وَالمُؤمِنونَ ۚ
كُلٌّ ءامَنَ بِاللَّهِ وَمَلٰئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لا نُفَرِّقُ بَينَ
أَحَدٍ مِن رُسُلِهِ ۚ وَقالوا سَمِعنا وَأَطَعنا ۖ غُفرانَكَ رَبَّنا وَإِلَيكَ
المَصيرُ ﴿٢٨٥﴾ لا يُكَلِّفُ اللَّهُ نَفسًا إِلّا وُسعَها ۚ لَها ما كَسَبَت
وَعَلَيها مَا اكتَسَبَت ۗ رَبَّنا لا تُؤاخِذنا إِن نَسينا أَو أَخطَأنا ۚ
رَبَّنا وَلا تَحمِل عَلَينا إِصرًا كَما حَمَلتَهُ عَلَى الَّذينَ مِن قَبلِنا ۚ
رَبَّنا وَلا تُحَمِّلنا ما لا طاقَةَ لَنا بِهِ ۖ وَاعفُ عَنّا وَاغفِر لَنا
وَارحَمنا ۚ أَنتَ مَولىٰنا فَانصُرنا عَلَى القَومِ الكٰفِرينَ ﴿٢٨٦﴾
English (Shakir)
In
the name of Allah, the Beneficent, the Merciful.
(1)
Alif Lam Mim. (2) This Book, there is no doubt in it, is a guide to those who
guard (against evil). (3) Those who believe in the unseen and keep up prayer and
spend out of what We have given them. (4) And who believe in that which has
been revealed to you and that which was revealed before you and they are sure
of the hereafter. (5) These are on a right course from their Lord and these it
is that shall be successful. (6) Surely those who disbelieve, it being alike to
them whether you warn them, or do not warn them, will not believe. (7) Allah
has set a seal upon their hearts and upon their hearing and there is a covering
over their eyes, and there is a great punishment for them. (8) And there are
some people who say: We believe in Allah and the last day; and they are not at
all believers. (9) They desire to deceive Allah and those who believe, and they
deceive only themselves and they do not perceive. (10) There is a disease in
their hearts, so Allah added to their disease and they shall have a painful
chastisement because they (11) And when it is said to them, Do not make
mischief in the land, they say: We are but peace-makers. (12) Now surely they
themselves are the mischief makers, but they do not perceive. (13) And when it
is said to them: Believe as the people believe they say: Shall we believe as
the fools believe? Now surely they themselves are the fools, but they do not
know. (14) And when they meet those who believe, they say: We believe; and when
they are alone with their Shaitans, they say: Surely we are with you, we were
only mocking. (15) Allah shall pay them back their mockery, and He leaves them
alone in their inordinacy, blindly wandering on. (16) These are they who buy
error for the right direction, so their bargain shall bring no gain, nor are
they the followers of the right direction. (17) Their parable is like the
parable of one who kindled a fire but when it had illumined all around him,
Allah took away their light, and left them in utter darkness-- they do not see.
(18) Deaf, dumb (and) blind, so they will not turn back. (19) Or like abundant
rain from the cloud in which is utter darkness and thunder and lightning; they
put their fingers into their ears because of the thunder peal, for fear of
death, and Allah encompasses the unbelievers. (20) The lightning almost takes
away their sight; whenever it shines on them they walk in it, and when it
becomes dark to them they stand still; and if Allah had pleased He would
certainly have taken away their hearing and their sight; surely Allah has power
over all things. (21) O men! serve your Lord Who created you and those before
you so that you may guard (against evil). (22) Who made the earth a resting
place for you and the heaven a canopy and (Who) sends down rain from the cloud
then brings forth with it subsistence for you of the fruits; therefore do not
set up rivals to Allah while you know. (23) And if you are in doubt as to that
which We have revealed to Our servant, then produce a chapter like it and call
on your witnesses besides Allah if you are truthful. (24) But if you do (it)
not and never shall you do (it), then be on your guard against the fire of
which men and stones are the fuel; it is prepared for the unbelievers. (25) And
convey good news to those who believe and do good deeds, that they shall have
gardens in which rivers flow; whenever they shall be given a portion of the
fruit thereof, they shall say: This is what was given to us before; and they
shall be given the like of it, and they shall have pure mates in them, and in
them, they shall abide. (26) Surely Allah is not ashamed to set forth any
parable-- (that of) a gnat or any thing above that; then as for those who
believe, they know that it is the truth from their Lord, and as for those who
disbelieve, they say: What is it that Allah means by this parable: He causes
many to err by it and many He leads aright by it! but He does not cause to err
by it (any) except the transgressors, (27) Who break the covenant of Allah
after its confirmation and cut asunder what Allah has ordered to be joined, and
make mischief in the land; these it is that are the losers. (28) How do you
deny Allah and you were dead and He gave you life? Again He will cause you to
die and again bring you to life, then you shall be brought back to Him. (29) He
it is Who created for you all that is in the earth, and He directed Himself to
the heaven, so He made them complete seven heavens, and He knows all things. (30)
And when your Lord said to the angels, I am going to place in the earth a
khalif, they said: What! wilt Thou place in it such as shall make mischief in
it and shed blood, and we celebrate Thy praise and extol Thy holiness? He said:
Surely I know what you do not know. (31) And He taught Adam all the names, then
presented them to the angels; then He said: Tell me the names of those if you
are right. (32) They said: Glory be to Thee! we have no knowledge but that
which Thou hast taught us; surely Thou art the Knowing, the Wise. (33) He said:
O Adam! inform them of their names. Then when he had informed them of their
names, He said: Did I not say to you that I surely know what is ghaib in the
heavens and the earth and (that) I know what you manifest and what you hide? (34)
And when We said to the angels: Make obeisance to Adam they did obeisance, but
Iblis (did it not). He refused and he was proud, and he was one of the
unbelievers. (35) And We said: O Adam! Dwell you and your wife in the garden
and eat from it a plenteous (food) wherever you wish and do not approach this
tree, for then you will be of the unjust. (36) But the Shaitan made them both
fall from it, and caused them to depart from that (state) in which they were;
and We said: Get forth, some of you being the enemies of others, and there is
for you in the earth an abode and a provision for a time. (37) Then Adam
received (some) words from his Lord, so He turned to him mercifully; surely He
is Oft-returning (to mercy), the Merciful. (38) We said: Go forth from this
(state) all; so surely there will come to you a guidance from Me, then whoever
follows My guidance, no fear shall come upon them, nor shall they grieve. (39)
And (as to) those who disbelieve in and reject My communications, they are the
inmates of the fire, in it they shall abide. (40) O children of Israel! call to
mind My favor which I bestowed on you and be faithful to (your) covenant with
Me, I will fulfill (My) covenant with you; and of Me, Me alone, should you be
afraid. (41) And believe in what I have revealed, verifying that which is with
you, and be not the first to deny it, neither take a mean price in exchange for
My communications; and Me, Me alone should you fear. (42) And do not mix up the
truth with the falsehood, nor hide the truth while you know (it). (43) And keep
up prayer and pay the poor-rate and bow down with those who bow down. (44)
What! do you enjoin men to be good and neglect your own souls while you read
the Book; have you then no sense? (45) And seek assistance through patience and
prayer, and most surely it is a hard thing except for the humble ones, (46) Who
know that they shall meet their Lord and that they shall return to Him. (47) O
children of Israel! call to mind My favor which I bestowed on you and that I
made you excel the nations. (48) And be on your guard against a day when one
soul shall not avail another in the least, neither shall intercession on its
behalf be accepted, nor shall any compensation be taken from it, nor shall they
be helped. (49) And when We delivered you from Firon's people, who subjected
you to severe torment, killing your sons and sparing your women, and in this
there was a great trial from your Lord. (50) And when We parted the sea for
you, so We saved you and drowned the followers of Firon and you watched by. (51)
And when We appointed a time of forty nights with Musa, then you took the calf
(for a god) after him and you were unjust. (52) Then We pardoned you after that
so that you might give thanks. (53) And when We gave Musa the Book and the
distinction that you might walk aright. (54) And when Musa said to his people:
O my people! you have surely been unjust to yourselves by taking the calf (for
a god), therefore turn to your Creator (penitently), so kill your people, that
is best for you with your Creator: so He turned to you (mercifully), for surely
He is the Oft-returning (to mercy), the Merciful. (55) And when you said: O
Musa! we will not believe in you until we see Allah manifestly, so the
punishment overtook you while you looked on. (56) Then We raised you up after
your death that you may give thanks. (57) And We made the clouds to give shade
over you and We sent to you manna and quails: Eat of the good things that We
have given you; and they did not do Us any harm, but they made their own souls
suffer the loss. (58) And when We said: Enter this city, then eat from it a
plenteous (food) wherever you wish, and enter the gate making obeisance, and
say, forgiveness. We will forgive you your wrongs and give more to those who do
good (to others). (59) But those who were unjust changed it for a saying other
than that which had been spoken to them, so We sent upon those who were unjust
a pestilence from heaven, because they transgressed. (60) And when Musa prayed
for drink for his people, We said: Strike the rock with your staff So there
gushed from it twelve springs; each tribe knew its drinking place: Eat and
drink of the provisions of Allah and do not act corruptly in the land, making
mischief. (61) And when you said: O Musa! we cannot bear with one food,
therefore pray Lord on our behalf to bring forth for us out of what the earth
grows, of its herbs and its cucumbers and its garlic and its lentils and its
onions. He said: Will you exchange that which is better for that which is
worse? Enter a city, so you will have what you ask for. And abasement and
humiliation were brought down upon them, and they became deserving of Allah's
wrath; this was so because they disbelieved in the communications of Allah and
killed the prophets unjustly; this was so because they disobeyed and exceeded
the limits. (62) Surely those who believe, and those who are Jews, and the f Christians,
and the Sabians, whoever believes in Allah and the Last day and does good, they
shall have their reward from their Lord, and there is no fear for them, nor
shall they grieve. (63) And when We took a promise from you and lifted the
mountain over you: Take hold of the law (Tavrat) We have given you with
firmness and bear in mind what is in it, so that you may guard (against evil). (64)
Then you turned back after that; so were it not for the grace of Allah and His
mercy on you, you would certainly have been among the losers. (65) And
certainly you have known those among you who exceeded the limits of the
Sabbath, so We said to them: Be (as) apes, despised and hated. (66) So We made
them an example to those who witnessed it and those who came after it, and an
admonition to those who guard (against evil). (67) And when Musa said to his
people: Surely Allah commands you that you should sacrifice a cow; they said:
Do you ridicule us? He said: I seek the protection of Allah from being one of
the ignorant. (68) They said: Call on your Lord for our sake to make it plain
to us what she is. Musa said: He says, Surely she is a cow neither advanced in
age nor too young, of middle age between that (and this); do therefore what you
are commanded. (69) They said: Call on your Lord for our sake to make it plain
to us what her color is. Musa said: He says, Surely she is a yellow cow; her
color is intensely yellow, giving delight to the beholders. (70) They said:
Call on your Lord for our sake to make it plain to us what she is, for surely
to us the cows are all alike, and if Allah please we shall surely be guided
aright. (71) Musa said: He says, Surely she is a cow not made submissive that
she should plough the land, nor does she irrigate the tilth; sound, without a
blemish in her. They said: Now you have brought the truth; so they sacrificed
her, though they had not the mind to do (it). (72) And when you killed a man,
then you disagreed with respect to that, and Allah was to bring forth that
which you were going to hide. (73) So We said: Strike the (dead body) with part
of the (Sacrificed cow), thus Allah brings the dead to life, and He shows you
His signs so that you may understand. (74) Then your hearts hardened after
that, so that they were like rocks, rather worse in hardness; and surely there
are some rocks from which streams burst forth, and surely there are some of
them which split asunder so water issues out of them, and surely there are some
of them which fall down for fear of Allah, and Allah is not at all heedless of
what you do. (75) Do you then hope that they would believe in you, and a party
from among them indeed used to hear the Word of Allah, then altered it after
they had understood it, and they know (this). (76) And when they meet those who
believe they say: We believe, and when they are alone one with another they
say: Do you talk to them of what Allah has disclosed to you that they may
contend with you by this before your Lord? Do you not then understand? (77) Do
they not know that Allah knows what they keep secret and what they make known? (78)
And there arc among them illiterates who know not the Book but only lies, and
they do but conjecture. (79) Woe, then, to those who write the book with their
hands and then say: This is from Allah, so that they may take for it a small
price; therefore woe to them for what their hands have written and woe to them
for what they earn. (80) And they say: Fire shall not touch us but for a few
days. Say: Have you received a promise from Allah, then Allah will not fail to
perform His promise, or do you speak against Allah what you do not know? (81)
Yeal whoever earns evil and his sins beset him on every side, these are the
inmates of the fire; in it they shall abide. (82) And (as for) those who
believe and do good deeds, these are the dwellers of the garden; in it they
shall abide. (83) And when We made a covenant with the children of Israel: You
shall not serve any but Allah and (you shall do) good to (your) parents, and to
the near of kin and to the orphans and the needy, and you shall speak to men
good words and keep up prayer and pay the poor-rate. Then you turned back
except a few of you and (now too) you turn aside. (84) And when We made a
covenant with you: You shall not shed your blood and you shall not turn your people
out of your cities; then you gave a promise while you witnessed. (85) Yet you
it is who slay your people and turn a party from among you out of their homes,
backing each other up against them unlawfully and exceeding the limits; and if
they should come to you, as captives you would ransom them-- while their very
turning out was unlawful for you. Do you then believe in a part of the Book and
disbelieve in the other? What then is the re ward of such among you as do this
but disgrace in the life of this world, and on the day of resurrection they
shall be sent back to the most grievous chastisement, and Allah is not at all
heedless of what you do. (86) These are they who buy the life of this world for
the hereafter, so their chastisement shall not be lightened nor shall they be
helped. (87) And most certainly We gave Musa the Book and We sent apostles
after him one after another; and We gave Isa, the son of Marium, clear
arguments and strengthened him with the holy spirit, What! whenever then an
apostle came to you with that which your souls did not desire, you were
insolent so you called some liars and some you slew. (88) And they say: Our
hearts are covered. Nay, Allah has cursed them on account of their unbelief; so
little it is that they believe. (89) And when there came to them a Book from
Allah verifying that which they have, and aforetime they used to pray for
victory against those who disbelieve, but when there came to them (Prophet)
that which they did not recognize, they disbelieved in him; so Allah's curse is
on the unbelievers. (90) Evil is that for which they have sold their souls--
that they should deny what Allah has revealed, out of envy that Allah should
send down of His grace on whomsoever of His servants He pleases; so they have
made themselves deserving of wrath upon wrath, and there is a disgraceful
punishment for the unbelievers. (91) And when it is said to them, Believe in
what Allah has revealed, they say: We believe in that which was revealed to us;
and they deny what is besides that, while it is the truth verifying that which
they have. Say: Why then did you kill Allah's Prophets before if you were
indeed believers? (92) And most certainly Musa came to you with clear
arguments, then you took the calf (for a god) in his absence and you were
unjust. (93) And when We made a covenant with you and raised the mountain over
you: Take hold of what We have given you with firmness and be obedient. They
said: We hear and disobey. And they were made to imbibe (the love of) the calf
into their hearts on account of their unbelief Say: Evil is that which your
belief bids you if you are believers. (94) Say: If the future abode with Allah
is specially for you to the exclusion of the people, then invoke death if you
are truthful. (95) And they will never invoke it on account of what their hands
have sent before, and Allah knows the unjust. (96) And you will most certainly
find them the greediest of men for life (greedier) than even those who are
polytheists; every one of them loves that he should be granted a life of a
thousand years, and his being granted a long life will in no way remove him
further off from the chastisement, and Allah sees what they (97) Say: Whoever
is the enemy of Jibreel-- for surely he revealed it to your heart by Allah's
command, verifying that which is before it and guidance and good news for the
believers. (98) Whoever is the enemy of Allah and His angels and His apostles
and Jibreel and Meekaeel, so surely Allah is the enemy of the unbelievers. (99)
And certainly We have revealed to you clear communications and none disbelieve
in them except the transgressors. (100) What! whenever they make a covenant, a
party of them cast it aside? Nay, most of them do not believe. (101) And when
there came to them an Apostle from Allah verifying that which they have, a
party of those who were given the Book threw the Book of Allah behind their
backs as if they knew nothing. (102) And they followed what the Shaitans
chanted of sorcery in the reign of Sulaiman, and Sulaiman was not an
unbeliever, but the Shaitans disbelieved, they taught men sorcery and that was
sent down to the two angels at Babel, Harut and Marut, yet these two taught no
man until they had said, "Surely we are only a trial, therefore do not be
a disbeliever." Even then men learned from these two, magic by which they
might cause a separation between a man and his wife; and they cannot hurt with
it any one except with Allah's permission, and they learned what harmed them
and did not profit them, and certainly they know that he who bought it should
have no share of good in the hereafter and evil was the price for which they
sold their souls, had they but known this. (103) And if they had believed and
guarded themselves (against evil), reward from Allah would certainly have been
better; had they but known (this). (104) O you who believe! do not say Raina
and say Unzurna and listen, and for the unbelievers there is a painful
chastisement. (105) Those who disbelieve from among the followers of the Book
do not like, nor do the polytheists, that the good should be sent down to you
from your Lord, and Allah chooses especially whom He pleases for His mercy, and
Allah is the Lord of mighty grace. (106) Whatever communications We abrogate or
cause to be forgotten, We bring one better than it or like it. Do you not know
that Allah has power over all things? (107) Do you not know that Allah's is the
kingdom of the heavens and the earth, and that besides Allah you have no
guardian or helper? (108) Rather you wish to put questions to your Apostle, as
Musa was questioned before; and whoever adopts unbelief instead of faith, he
indeed has lost the right direction of the way. (109) Many of the followers of
the Book wish that they could turn you back into unbelievers after your faith,
out of envy from themselves, (even) after the truth has become manifest to
them; but pardon and forgive, so that Allah should bring about His command;
surely Allah has power over all things. (110) And keep up prayer and pay the
poor-rate and whatever good you send before for yourselves, you shall find it
with Allah; surely Allah sees what you do. (111) And they say: None shall enter
the garden (or paradise) except he who is a Jew or a Christian. These are their
vain desires. Say: Bring your proof if you are truthful. (112) Yes! whoever
submits himself entirely to Allah and he is the doer of good (to others) he has
his reward from his Lord, and there is no fear for him nor shall he grieve. (113)
And the Jews say: The Christians do not follow anything (good) and the
Christians say: The Jews do not follow anything (good) while they recite the
(same) Book. Even thus say those who have no knowledge, like to what they say;
so Allah shall judge between them on the day of resurrection in what they
differ. (114) And who is more unjust than he who prevents (men) from the
masjids of Allah, that His name should be remembered in them, and strives to
ruin them? (As for) these, it was not proper for them that they should have
entered them except in fear; they shall meet with disgrace in this world, and
they shall have great chastisement in the hereafter. (115) And Allah's is the
East and the West, therefore, whither you turn, thither is Allah's purpose;
surely Allah is Amplegiving, Knowing. (116) And they say: Allah has taken to
himself a son. Glory be to Him; rather, whatever is in the heavens and the
earth is His; all are obedient to Him. (117) Wonderful Originator of the
heavens and the earth, and when He decrees an affair, He only says to it, Be,
so there it is. (118) And those who have no knowledge say: Why does not Allah
speak to us or a sign come to us? Even thus said those before them, the like of
what they say; their hearts are all alike. Indeed We have made the
communications clear for a people who are sure. (119) Surely We have sent you
with the truth as a bearer of good news and as a warner, and you shall not be
called upon to answer for the companions of the flaming fire. (120) And the
Jews will not be pleased with you, nor the Christians until you follow their
religion. Say: Surely Allah's guidance, that is the (true) guidance. And if you
follow their desires after the knowledge that has come to you, you shall have
no guardian from Allah, nor any helper. (121) Those to whom We have given the
Book read it as it ought to be read. These believe in it; and whoever
disbelieves in it, these it is that are the losers. (122) O children of Israel,
call to mind My favor which I bestowed on you and that I made you excel the
nations. (123) And.be on your guard against a day when no soul shall avail
another in the least neither shall any compensation be accepted from it, nor
shall intercession profit it, nor shall they be helped. (124) And when his Lord
tried Ibrahim with certain words, he fulfilled them. He said: Surely I will
make you an Imam of men. Ibrahim said: And of my offspring? My covenant does
not include the unjust, said He. (125) And when We made the House a pilgrimage
for men and a (place of) security, and: Appoint for yourselves a place of
prayer on the standing-place of Ibrahim. And We enjoined Ibrahim and Ismail
saying: Purify My House for those who visit (it) and those who abide (in it)
for devotion and those who bow down (and) those who prostrate themselves. (126)
And when Ibrahim said: My Lord, make it a secure town and provide its people
with fruits, such of them as believe in Allah and the last day. He said: And
whoever disbelieves, I will grant him enjoyment for a short while, then I will
drive him to the chastisement of the fire; and it is an evil destination. (127)
And when Ibrahim and Ismail raised the foundations of the House: Our Lord!
accept from us; surely Thou art the Hearing, the Knowing: (128) Our Lord! and
make us both submissive to Thee and (raise) from our offspring a nation
submitting to Thee, and show us our ways of devotion and turn to us
(mercifully), surely Thou art the Oft-returning (to mercy), the Merciful. (129)
Our Lord! and raise up in them an Apostle from among them who shall recite to
them Thy communications and teach them the Book and the wisdom, and purify
them; surely Thou art the Mighty, the Wise. (130) And who forsakes the religion
of Ibrahim but he who makes himself a fool, and most certainly We chose him in
this world, and in the hereafter he is most surely among the righteous. (131)
When his Lord said to him, Be a Muslim, he said: I submit myself to the Lord of
the worlds. (132) And the same did Ibrahim enjoin on his sons and (so did)
Yaqoub. O my sons! surely Allah has chosen for you (this) faith, therefore die
not unless you are Muslims. (133) Nay! were you witnesses when death visited
Yaqoub, when he said to his sons: What will you serve after me? They said: We
will serve your God and the God of your fathers, Ibrahim and Ismail and Ishaq,
one God only, and to Him do we submit. (134) This is a people that have passed
away; they shall have what they earned and you shall have what you earn, and
you shall not be called upon to answer for what they did. (135) And they say:
Be Jews or Christians, you will be on the right course. Say: Nay! (we follow)
the religion of Ibrahim, the Hanif, and he was not one of the polytheists. (136)
Say: We believe in Allah and (in) that which had been revealed to us, and (in)
that which was revealed to Ibrahim and Ismail and Ishaq and Yaqoub and the
tribes, and (in) that which was given to Musa and Isa, and (in) that which was
given to the prophets from their Lord, we do not make any distinction between
any of them, and to Him do we submit. (137) If then they believe as you believe
in Him, they are indeed on the right course, and if they turn back, then they
are only in great opposition, so Allah will suffice you against them, and He is
the Hearing, the Knowing. (138) (Receive) the baptism of Allah, and who is
better than Allah in baptising? and Him do we serve. (139) Say: Do you dispute
with us about Allah, and He is our Lord and your Lord, and we shall have our
deeds and you shall have your deeds, and we are sincere to Him. (140) Nay! do
you say that Ibrahim and Ismail and Yaqoub and the tribes were Jews or
Christians? Say: Are you better knowing or Allah? And who is more unjust than
he who conceals a testimony that he has from Allah? And Allah is not at all
heedless of what you do. (141) This is a people that have passed away; they
shall have what they earned and you shall have what you earn, and you shall not
be called upon to answer for what they did. (142) The fools among the people
will say: What has turned them from their qiblah which they had? Say: The East
and the West belong only to Allah; He guides whom He likes to the right path. (143)
And thus We have made you a medium (just) nation that you may be the bearers of
witness to the people and (that) the Apostle may be a bearer of witness to you;
and We did not make that which you would have to be the qiblah but that We
might distinguish him who follows the Apostle from him who turns back upon his
heels, and this was surely hard except for those whom Allah has guided aright;
and Allah was not going to make your faith to be fruitless; most surely Allah
is Affectionate, Merciful to the people. (144) Indeed We see the turning of
your face to heaven, so We shall surely turn you to a qiblah which you shall
like; turn then your face towards the Sacred Mosque, and wherever you are, turn
your face towards it, and those who have been given the Book most surely know
that it is the truth from their Lord; and Allah is not at all heedless of what
they do. (145) And even if you bring to those who have been given the Book
every sign they would not follow your qiblah, nor can you be a follower of
their qiblah, neither are they the followers of each other's qiblah, and if you
follow their desires after the knowledge that has come to you, then you shall
most surely be among the unjust. (146) Those whom We have given the Book
recognize him as they recognize their sons, and a party of them most surely
conceal the truth while they know (it). (147) The truth is from your Lord,
therefore you should not be of the doubters. (148) And every one has a
direction to which he should turn, therefore hasten to (do) good works;
wherever you are, Allah will bring you all together; surely Allah has power
over all things. (149) And from whatsoever place you come forth, turn your face
towards the Sacred Mosque; and surely it is the very truth from your Lord, and
Allah is not at all heedless of what you do. (150) And from whatsoever place
you come forth, turn your face towards the Sacred Mosque; and wherever you are
turn your faces towards it, so that people shall have no accusation against
you, except such of them as are unjust; so do not fear them, and fear Me, that
I may complete My favor on you and that you may walk on the right course. (151)
Even as We have sent among you an Apostle from among you who recites to you Our
communications and purifies you and teaches you the Book and the wisdom and
teaches you that which you did not know. (152) Therefore remember Me, I will
remember you, and be thankful to Me, and do not be ungrateful to Me. (153) O
you who believe! seek assistance through patience and prayer; surely Allah is
with the patient. (154) And do not speak of those who are slain in Allah's way
as dead; nay, (they are) alive, but you do not perceive. (155) And We will most
certainly try you with somewhat of fear and hunger and loss of property and
lives and fruits; and give good news to the patient, (156) Who, when a
misfortune befalls them, say: Surely we are Allah's and to Him we shall surely
return. (157) Those are they on whom are blessings and mercy from their Lord,
and those are the followers of the right course. (158) Surely the Safa and the
Marwa are among the signs appointed by Allah; so whoever makes a pilgrimage to
the House or pays a visit (to it), there is no blame on him if he goes round
them both; and whoever does good spontaneously, then surely Allah is Grateful,
Knowing. (159) Surely those who conceal the clear proofs and the guidance that
We revealed after We made it clear in the Book for men, these it is whom Allah
shall curse, and those who curse shall curse them (too). (160) Except those who
repent and amend and make manifest (the truth), these it is to whom I turn
(mercifully); and I am the Oft-returning (to mercy), the Merciful. (161) Surely
those who disbelieve and die while they are disbelievers, these it is on whom
is the curse of Allah and the angels and men all; (162) Abiding in it; their
chastisement shall not be lightened nor shall they be given respite. (163) And
your God is one God! there is no god but He; He is the Beneficent, the
Merciful. (164) Most surely in the creation of the heavens and the earth and
the alternation of the night and the day, and the ships that run in the sea
with that which profits men, and the water that Allah sends down from the
cloud, then gives life with it to the earth after its death and spreads in it
all (kinds of) animals, and the changing of the winds and the clouds made
subservient between the heaven and the earth, there are signs for a people who
understand. (165) And there are some among men who take for themselves objects
of worship besides Allah, whom they love as they love Allah, and those who
believe are stronger in love for Allah and O, that those who are unjust had
seen, when they see the chastisement, that the power is wholly Allah's and that
Allah is severe in requiting (evil). (166) When those who were followed shall
renounce those who followed (them), and they see the chastisement and their
ties are cut asunder. (167) And those who followed shall say: Had there been
for us a return, then we would renounce them as they have renounced us. Thus
will Allah show them their deeds to be intense regret to them, and they shall
not come forth from the fire. (168) O men! eat the lawful and good things out of
what is in the earth, and do not follow the footsteps of the Shaitan; surely he
is your open enemy. (169) He only enjoins you evil and indecency, and that you
may speak against Allah what you do not know. (170) And when it is said to
them, Follow what Allah has revealed, they say: Nay! we follow what we found
our fathers upon. What! and though their fathers had no sense at all, nor did
they follow the right way. (171) And the parable of those who disbelieve is as
the parable of one who calls out to that which hears no more than a call and a
cry; deaf, dumb (and) blind, so they do not understand. (172) O you who
believe! eat of the good things that We have provided you with, and give thanks
to Allah if Him it is that you serve. (173) He has only forbidden you what dies
of itself, and blood, and flesh of swine, and that over which any other (name)
than (that of) Allah has been invoked; but whoever is driven to necessity, not
desiring, nor exceeding the limit, no sin shall be upon him; surely Allah is
Forgiving, Merciful. (174) Surely those who conceal any part of the Book that
Allah has revealed and take for it a small price, they eat nothing but fire
into their bellies, and Allah will not speak to them on the day of
resurrection, nor will He purify them, and they shall have a painful
chastisement. (175) These are they who buy error for the right direction and
chastisement for forgiveness; how bold they are to encounter fire. (176) This
is because Allah has revealed the Book with the truth; and surely those who go
against the Book are in a great opposition. (177) It is not righteousness that
you turn your faces towards the East and the West, but righteousness is this
that one should believe in Allah and the last day and the angels and the Book
and the prophets, and give away wealth out of love for Him to the near of kin
and the orphans and the needy and the wayfarer and the beggars and for (the
emancipation of) the captives, and keep up prayer and pay the poor-rate; and
the performers of their promise when they make a promise, and the patient in
distress and affliction and in time of conflicts-- these are they who are true
(to themselves) and these are they who guard (against evil). (178) O you who
believe! retaliation is prescribed for you in the matter of the slain, the free
for the free, and the slave for the slave, and the female for the female, but
if any remission is made to any one by his (aggrieved) brother, then
prosecution (for the bloodwit) should be made according to usage, and payment
should be made to him in a good manner; this is an alleviation from your Lord
and a mercy; so whoever exceeds the limit after this he shall have a painful
chastisement. (179) And there is life for you in (the law of) retaliation, O
men of understanding, that you may guard yourselves. (180) Bequest is
prescribed for you when death approaches one of you, if he leaves behind wealth
for parents and near relatives, according to usage, a duty (incumbent) upon
those who guard (against evil). (181) Whoever then alters it after he has heard
it, the sin of it then is only upon those who alter it; surely Allah is
Hearing, Knowing. (182) But he who fears an inclination to a wrong course or an
act of disobedience on the part of the testator, and effects an agreement
between the parties, there is no blame on him. Surely Allah is Forgiving,
Merciful. (183) O you who believe! fasting is prescribed for you, as it was
prescribed for those before you, so that you may guard (against evil). (184)
For a certain number of days; but whoever among you is sick or on a journey,
then (he shall fast) a (like) number of other days; and those who are not able
to do it may effect a redemption by feeding a poor man; so whoever does good
spontaneously it is better for him; and that you fast is better for you if you
know. (185) The month of Ramazan is that in which the Quran was revealed, a
guidance to men and clear proofs of the guidance and the distinction; therefore
whoever of you is present in the month, he shall fast therein, and whoever is
sick or upon a journey, then (he shall fast) a (like) number of other days;
Allah desires ease for you, and He does not desire for you difficulty, and (He
desires) that you should complete the number and that you should exalt the
greatness of Allah for His having guided you and that you may give thanks. (186)
And when My servants ask you concerning Me, then surely I am very near; I
answer the prayer of the suppliant when he calls on Me, so they should answer
My call and believe in Me that they may walk in the right way. (187) It is made
lawful to you to go into your wives on the night of the fast; they are an
apparel for you and you are an apparel for them; Allah knew that you acted
unfaithfully to yourselves, so He has turned to you (mercifully) and removed
from you (this burden); so now be in contact with them and seek what Allah has
ordained for you, and eat and drink until the whiteness of the day becomes
distinct from the blackness of the night at dawn, then complete the fast till
night, and have not contact with them while you keep to the mosques; these are
the limits of Allah, so do not go near them. Thus does Allah make clear His
communications for men that they may guard (against evil). (188) And do not
swallow up your property among yourselves by false means, neither seek to gain
access thereby to the judges, so that you may swallow up a part of the property
of men wrongfully while you know. (189) They ask you concerning the new moon.
Say: They are times appointed for (the benefit of) men, and (for) the
pilgrimage; and it is not righteousness that you should enter the houses at
their backs, but righteousness is this that one should guard (against evil);
and go into the houses by their doors and be careful (of your duty) to Allah,
that you may be successful. (190) And fight in the way of Allah with those who
fight with you, and do not exceed the limits, surely Allah does not love those
who exceed the limits. (191) And kill them wherever you find them, and drive
them out from whence they drove you out, and persecution is severer than
slaughter, and do not fight with them at the Sacred Mosque until they fight
with you in it, but if they do fight you, then slay them; such is the
recompense of the unbelievers. (192) But if they desist, then surely Allah is
Forgiving, Merciful. (193) And fight with them until there is no persecution,
and religion should be only for Allah, but if they desist, then there should be
no hostility except against the oppressors. (194) The Sacred month for the
sacred month and all sacred things are (under the law of) retaliation; whoever
then acts aggressively against you, inflict injury on him according to the
injury he has inflicted on you and be careful (of your duty) to Allah and know
that Allah is with those who guard (against evil). (195) And spend in the way
of Allah and cast not yourselves to perdition with your own hands, and do good
(to others); surely Allah loves the doers of good. (196) And accomplish the
pilgrimage and the visit for Allah, but if, you are prevented, (send) whatever
offering is easy to obtain, and do not shave your heads until the offering
reaches its destination; but whoever among you is sick or has an ailment of the
head, he (should effect) a compensation by fasting or alms or sacrificing, then
when you are secure, whoever profits by combining the visit with the pilgrimage
(should take) what offering is easy to obtain; but he who cannot find (any
offering) should fast for three days during the pilgrimage and for seven days when
you return; these (make) ten (days) complete; this is for him whose family is
not present in the Sacred Mosque, and be careful (of your duty) to Allah, and
know that Allah is severe in requiting (evil). (197) The pilgrimage is
(performed in) the well-known months; so whoever determines the performance of
the pilgrimage therein, there shall be no intercourse nor fornication nor
quarrelling amongst one another; and whatever good you do, Allah knows it; and
make provision, for surely the provision is the guarding of oneself, and be
careful (of your duty) to Me, O men of understanding. (198) There is no blame
on you in seeking bounty from your Lord, so when you hasten on from
"Arafat", then remember Allah near the Holy Monument, and remember
Him as He has guided you, though before that you were certainly of the erring
ones. (199) Then hasten on from the Place from which the people hasten on and
ask the forgiveness of Allah; surely Allah is Forgiving, Merciful. (200) So
when you have performed your devotions, then laud Allah as you lauded your
fathers, rather a greater lauding. But there are some people who say, Our Lord!
give us in the world, and they shall have no resting place. (201) And there are
some among them who say: Our Lord! grant us good in this world and good in the
hereafter, and save us from the chastisement of the fire. (202) They shall have
(their) portion of what they have earned, and Allah is swift in reckoning. (203)
And laud Allah during the numbered days; then whoever hastens off in two days,
there is no blame on him, and whoever remains behind, there is no blame on him,
(this is) for him who guards (against evil), and be careful (of your duty) to
Allah, and know that you shall be gathered together to Him. (204) And among men
is he whose speech about the life of this world causes you to wonder, and he
calls on Allah to witness as to what is in his heart, yet he is the most
violent of adversaries. (205) And when he turn,s back, he runs along in the
land that he may cause mischief in it and destroy the tilth and the stock, and
Allah does not love mischief-making. (206) And when it is said to him, guard
against (the punish ment of) Allah; pride carries him off to sin, therefore
hell is sufficient for him; and certainly it is an evil resting place. (207)
And among men is he who sells himself to seek the pleasure of Allah; and Allah
is Affectionate to the servants. (208) O you who believe! enter into submission
one and all and do not follow the footsteps of Shaitan; surely he is your open
enemy. (209) But if you slip after clear arguments have come to you, then know
that Allah is Mighty, Wise. (210) They do not wait aught but that Allah should
come to them in the shadows of the clouds along with the angels, and the matter
has (already) been decided; and (all) matters are returned to Allah. (211) Ask
the Israelites how many a clear sign have We given them; and whoever changes
the favor of Allah after it has come to him, then surely Allah is severe in
requiting (evil). (212) The life of this world is made to seem fair to those
who disbelieve, and they mock those who believe, and those who guard (against
evil) shall be above them on the day of resurrection; and Allah gives means of
subsistence to whom he pleases without measure. (213) (All) people are a single
nation; so Allah raised prophets as bearers of good news and as warners, and He
revealed with them the Book with truth, that it might judge between people in
that in which they differed; and none but the very people who were given it
differed about it after clear arguments had come to them, revolting among
themselves; so Allah has guided by His will those who believe to the truth
about which they differed and Allah guides whom He pleases to the right path. (214)
Or do you think that you would enter the garden while yet the state of those
who have passed away before you has not come upon you; distress and affliction
befell them and they were shaken violently, so that the Apostle and those who
believed with him said: When will the help of Allah come? Now surely the help
of Allah is nigh! (215) They ask you as to what they should spend. Say:
Whatever wealth you spend, it is for the parents and the near of kin and the
orphans and the needy and the wayfarer, and whatever good you do, Allah surely
knows it. (216) Fighting is enjoined on you, and h is an object of dislike to
you; and it may be that you dislike a thing while it is good for you, and it
may be that you love a thing while it is evil for you, and Allah knows, while
you do not know. (217) They ask you concerning the sacred month about fighting
in it. Say: Fighting in it is a grave matter, and hindering (men) from Allah's
way and denying Him, and (hindering men from) the Sacred Mosque and turning its
people out of it, are still graver with Allah, and persecution is graver than
slaughter; and they will not cease fighting with you until they turn you back
from your religion, if they can; and whoever of you turns back from his
religion, then he dies while an unbeliever-- these it is whose works shall go for
nothing in this world and the hereafter, and they are the inmates of the fire;
therein they shall abide. (218) Surely those who believed and those who fled
(their home) and strove hard in the way of Allah these hope for the mercy of
Allah and Allah is Forgiving, Merciful. (219) They ask you about intoxicants
and games of chance. Say: In both of them there is a great sin and means of
profit for men, and their sin is greater than their profit. And they ask you as
to what they should spend. Say: What you can spare. Thus does Allah make clear
to you the communications, that you may ponder (220) On this world and the
hereafter. And they ask you concerning the orphans Say: To set right for them
(their affairs) is good, and if you become co-partners with them, they are your
brethren; and Allah knows the mischief-maker and the pacemaker, and if Allah
had pleased, He would certainly have caused you to fall into a difficulty;
surely Allah is Mighty, Wise. (221) And do not marry the idolatresses until
they believe, and certainly a believing maid is better than an idolatress
woman, even though she should please you; and do not give (believing women) in
marriage to idolaters until they believe, and certainly a believing servant is
better than an idolater, even though he should please you; these invite to the
fire, and Allah invites to the garden and to forgiveness by His will, and makes
clear His communications to men, that they may be mindful. (222) And they ask
you about menstruation. Say: It is a discomfort; therefore keep aloof from the
women during the menstrual discharge and do not go near them until they have
become clean; then when they have cleansed themselves, go in to them as Allah
has commanded you; surely Allah loves those who turn much (to Him), and He
loves those who purify themselves. (223) Your wives are a tilth for you, so go
into your tilth when you like, and do good beforehand for yourselves, and be
careful (of your duty) to Allah, and know that you will meet Him, and give good
news to the believers. (224) And make not Allah because of your swearing (by
Him) an obstacle to your doing good and guarding (against evil) and making
peace between men, and Allah is Hearing, Knowing. (225) Allah does not call you
to account for what is vain in your oaths, but He will call you to account for
what your hearts have earned, and Allah is Forgiving, Forbearing. (226) Those
who swear that they will not go in to their wives should wait four months; so
if they go back, then Allah is surely Forgiving, Merciful. (227) And if they
have resolved on a divorce, then Allah is surely Hearing, Knowing. (228) And
the divorced women should keep themselves in waiting for three courses; and it
is not lawful for them that they should conceal what Allah has created in their
wombs, if they believe in Allah and the last day; and their husbands have a
better right to take them back in the meanwhile if they wish for
reconciliation; and they have rights similar to those against them in a just
manner, and the men are a degree above them, and Allah is Mighty, Wise. (229)
Divorce may be (pronounced) twice, then keep (them) in good fellowship or let
(them) go with kindness; and it is not lawful for you to take any part of what
you have given them, unless both fear that they cannot keep within the limits
of Allah; then if you fear that they cannot keep within the limits of Allah,
there is no blame on them for what she gives up to become free thereby. These
are the limits of Allah, so do not exceed them and whoever exceeds the limits
of Allah these it is that are the unjust. (230) So if he divorces her she shall
not be lawful to him afterwards until she marries another husband; then if he
divorces her there is no blame on them both if they return to each other (by
marriage), if they think that they can keep within the limits of Allah, and
these are the limits of Allah which He makes clear for a people who know. (231)
And when you divorce women and they reach their prescribed time, then either
retain them in good fellowship or set them free with liberality, and do not
retain them for injury, so that you exceed the limits, and whoever does this,
he indeed is unjust to his own soul; and do not take Allah's communications for
a mockery, and remember the favor of Allah upon you, and that which He has
revealed to you of the Book and the Wisdom, admonishing you thereby; and be
careful (of your duty to) Allah, and know that Allah is the Knower of all
things. (232) And when you have divorced women and they have ended-- their term
(of waiting), then do not prevent them from marrying their husbands when they
agree among themselves in a lawful manner; with this is admonished he among you
who believes in Allah and the last day, this is more profitable and purer for
you; and Allah knows while you do not know. (233) And the mothers should suckle
their children for two whole years for him who desires to make complete the
time of suckling; and their maintenance and their clothing must be-- borne by
the father according to usage; no soul shall have imposed upon it a duty but to
the extent of its capacity; neither shall a mother be made to suffer harm on
account of her child, nor a father on account of his child, and a similar duty
(devolves) on the (father's) heir, but if both desire weaning by mutual consent
and counsel, there is no blame on them, and if you wish to engage a wet-nurse
for your children, there is no blame on you so long as you pay what you
promised for according to usage; and be careful of (your duty to) Allah and
know that Allah sees what you do. (234) And (as for) those of you who die and
leave wives behind, they should keep themselves in waiting for four months and
ten days; then when they have fully attained their term, there is no blame on
you for what they do for themselves in a lawful manner; and Allah is aware of
what you do. (235) And there is no blame on you respecting that which you speak
indirectly in the asking of (such) women in marriage or keep (the proposal)
concealed within your minds; Allah knows that you win mention them, but do not
give them a promise in secret unless you speak in a lawful manner, and do not
confirm the marriage tie until the writing is fulfilled, and know that Allah
knows what is in your minds, therefore beware of Him, and know that Allah is
Forgiving, Forbearing. (236) There is no blame on you if you divorce women when
you have not touched them or appointed for them a portion, and make provision
for them, the wealthy according to his means and the straitened in
circumstances according to his means, a provision according to usage; (this is)
a duty on the doers of good (to others). (237) And if you divorce them before
you have touched them and you have appointed for them a portion, then (pay to
them) ha!f of what you have appointed, unless they relinquish or he should
relinquish in whose hand is the marriage tie; and it is nearer to righteousness
that you should relinquish; and do not neglect the giving of free gifts between
you; surely Allah sees what you do. (238) Attend constantly to prayers and to
the middle prayer and stand up truly obedient to Allah. (239) But if you are in
danger, then (say your prayers) on foot or on horseback; and when you are
secure, then remember Allah, as. He has taught you what you did not know. (240)
And those of you who die and leave wives behind, (make) a bequest in favor of
their wives of maintenance for a year without turning (them) out, then if they
themselves go away, there is no blame on you for what they do of lawful deeds
by themselves, and Allah is Mighty, Wise. (241) And for the divorced women
(too) provision (must be made) according to usage; (this is) a duty on those
who guard (against evil). (242) Allah thus makes clear to you His
communications that you may understand. (243) Have you not considered those who
went forth from their homes, for fear of death, and they were thousands, then
Allah said to them, Die; again He gave them life; most surely Allah is Gracious
to people, but most people are not grateful. (244) And fight in the way of
Allah, and know that Allah is Hearing, Knowing. (245) Who is it that will offer
of Allah a goodly gift, so He will multiply it to him manifold, and Allah
straitens and amplifies, and you shall be returned to Him. (246) Have you not
considered the chiefs of the children of Israel after Musa, when they said to a
prophet of theirs: Raise up for us a king, (that) we may fight in the way of
Allah. He said: May it not be that you would not fight if fighting is ordained
for you? They said: And what reason have we that we should not fight in the way
of Allah, and we have indeed been compelled to abandon our homes and our
children. But when fighting was ordained for them, they turned back, except a
few of them, and Allah knows the unjust. (247) And their prophet said to them:
Surely Allah has raised Talut to be a king over you. They said: How can he hold
kingship over us while we have a greater right to kingship than he, and he has
not been granted an abundance of wealth? He said: Surely Allah has chosen him
in preference to you, and He has increased him abundantly in knowledge and
physique, and Allah grants His kingdom to whom He pleases, and Allah is
Amplegiving, Knowing. (248) And the prophet said to them: Surely the sign of
His kingdom is, that there shall come to you the chest in which there is
tranquillity from your Lord and residue of the relics of what the children of
Musa and the children of Haroun have left, the angels bearing it; most surely
there is a sign in this for those who believe. (249) So when Talut departed
with the forces, he said: Surely Allah will try you with a river; whoever then
drinks from it, he is not of me, and whoever does not taste of it, he is surely
of me, except he who takes with his hand as much of it as fills the hand; but
with the exception of a few of them they drank from it. So when he had crossed
it, he and those who believed with him, they said: We have today no power
against Jalut and his forces. Those who were sure that they would meet their
Lord said: How often has a small party vanquished a numerous host by Allah's
permission, and Allah is with the patient. (250) And when they went out against
Jalut and his forces they said: Our Lord, pour down upon us patience, and make
our steps firm and assist us against the unbelieving people. (251) So they put
them to flight by Allah's permission. And Dawood slew Jalut, and Allah gave him
kingdom and wisdom, and taught him of what He pleased. And were it not for
Allah's repelling some men with others, the earth would certainly be in a state
of disorder; but Allah is Gracious to the creatures. (252) These are the
communications of Allah: We recite them to you with truth; and most surely you
are (one) of the apostles. (253) We have made some of these apostles to excel
the others among them are they to whom Allah spoke, and some of them He exalted
by (many degrees of) rank; and We gave clear miracles to Isa son of Marium, and
strengthened him with the holy spirit. And if Allah had pleased, those after
them would not have fought one with another after clear arguments had come to
them, but they disagreed; so there were some of them who believed and others
who denied; and if Allah had pleased they would not have fought one with
another, but Allah brings about what He intends. (254) O you who believe! spend
out of what We have given you before the day comes in which there is no
bargaining, neither any friendship nor intercession, and the unbelievers-- they
are the unjust. (255) Allah is He besides Whom there is no god, the Everliving,
the Self-subsisting by Whom all subsist; slumber does not overtake Him nor
sleep; whatever is in the heavens and whatever is in the earth is His; who is
he that can intercede with Him but by His permission? He knows what is before
them and what is behind them, and they cannot comprehend anything out of His
knowledge except what He pleases, His knowledge extends over the heavens and
the earth, and the preservation of them both tires Him not, and He is the Most
High, the Great. (256) There is no compulsion in religion; truly the right way
has become clearly distinct from error; therefore, whoever disbelieves in the
Shaitan and believes in Allah he indeed has laid hold on the firmest handle,
which shall not break off, and Allah is Hearing, Knowing. (257) Allah is the
guardian of those who believe. He brings them out of the darkness into the
light; and (as to) those who disbelieve, their guardians are Shaitans who take
them out of the light into the darkness; they are the inmates of the fire, in
it they shall abide. (258) Have you not considered him (Namrud) who disputed
with Ibrahim about his Lord, because Allah had given him the kingdom? When
Ibrahim said: My Lord is He who gives life and causes to die, he said: I give
life and cause death. Ibrahim said: So surely Allah causes the sun to rise from
the east, then make it rise from the west; thus he who disbelieved was
confounded; and Allah does not guide aright the unjust people. (259) Or the
like of him (Uzair) who passed by a town, and it had fallen down upon its
roofs; he said: When will Allah give it life after its death? So Allah caused
him to die for a hundred years, then raised him to life. He said: How long have
you tarried? He said: I have tarried a day, or a part of a day. Said He: Nay!
you have tarried a hundred years; then look at your food and drink-- years have
not passed over it; and look at your ass; and that We may make you a sign to
men, and look at the bones, how We set them together, then clothed them with
flesh; so when it became clear to him, he said: I know that Allah has power
over all things. (260) And when Ibrahim said: My Lord! show me how Thou givest
life to the dead, He said: What! and do you not believe? He said: Yes, but that
my heart may be at ease. He said: Then take four of the birds, then train them
to follow you, then place on every mountain a part of them, then call them,
they will come to you flying; and know that Allah is Mighty, Wise. (261) The
parable of those who spend their property in the way of Allah is as the parable
of a grain growing seven ears (with) a hundred grains in every ear; and Allah
multiplies for whom He pleases; and Allah is Ample-giving, Knowing (262) (As
for) those who spend their property in the way.of Allah, then do not follow up
what they have spent with reproach or injury, they shall have their reward from
their Lord, and they shall have no fear nor shall they grieve. (263) Kind
speech and forgiveness is better than charity followed by injury; and Allah is
Self-sufficient, Forbearing. (264) O you who believe! do not make your charity
worthless by reproach and injury, like him who spends his property to be seen
of men and does not believe in Allah and the last day; so his parable is as the
parable of a smooth rock with earth upon it, then a heavy rain falls upon it,
so it leaves it bare; they shall not be able to gain anything of what they have
earned; and Allah does not guide the unbelieving people. (265) And the parable
of those who spend their property to seek the pleasure of Allah and for the
certainty 'of their souls is as the parable of a garden on an elevated ground,
upon which heavy rain falls so it brings forth its fruit twofold but if heavy
rain does not fall upon it, then light rain (is sufficient); and Allah sees
what you do. (266) Does one of you like that he should have a garden of palms
and vines with streams flowing beneath it; he has in it all kinds of fruits;
and old age has overtaken him and he has weak offspring, when, (lo!) a
whirlwind with fire in it smites it so it becomes blasted; thus Allah makes the
communications clear to you, that you may reflect. (267) O you who believe!
spend (benevolently) of the good things that you earn and or what We have
brought forth for you out of the earth, and do not aim at what is bad that you
may spend (in alms) of it, while you would not take it yourselves unless you
have its price lowered, and know that Allah is Self-sufficient, Praiseworthy. (268)
Shaitan threatens you with poverty and enjoins you to be niggardly, and Allah
promises you forgiveness from Himself and abundance; and Allah is Ample-giving,
Knowing. (269) He grants wisdom to whom He pleases, and whoever is granted
wisdom, he indeed is given a great good and none but men of understanding mind.
(270) And whatever alms you give or (whatever) vow you vow, surely Allah knows
it; and the unjust shall have no helpers. (271) If you give alms openly, it is
well, and if you hide it and give it to the poor, it is better for you; and
this will do away with some of your evil deeds; and Allah is aware of what you
do. (272) To make them walk in the right way is not incumbent on you, but Allah
guides aright whom He pleases; and whatever good thing you spend, it is to your
own good; and you do not spend but to seek Allah's pleasure; and whatever good
things you spend shall be paid back to you in full, and you shall not be
wronged. (273) (Alms are) for the poor who are confined in the way of Allah--
they cannot go about in the land; the ignorant man thinks them to be rich on
account of (their) abstaining (from begging); you can recognise them by their
mark; they do not beg from men importunately; and whatever good thing you
spend, surely Allah knows it. (274) (As for) those who spend their property by
night and by day, secretly and openly, they shall have their reward from their
Lord and they shall have no fear, nor shall they grieve. (275) Those who
swallow down usury cannot arise except as one whom Shaitan has prostrated by
(his) touch does rise. That is because they say, trading is only like usury;
and Allah has allowed trading and forbidden usury. To whomsoever then the
admonition has come from his Lord, then he desists, he shall have what has
already passed, and his affair is in the hands of Allah; and whoever returns
(to it)-- these arc the inmates of the fire; they shall abide in it. (276)
Allah does not bless usury, and He causes charitable deeds to prosper, and
Allah does not love any ungrateful sinner. (277) Surely they who believe and do
good deeds and keep up prayer and pay the poor-rate they shall have their
reward from their Lord, and they shall have no fear, nor shall they grieve. (278)
O you who believe! Be careful of (your duty to) Allah and relinquish what
remains (due) from usury, if you are believers. (279) But if you do (it) not,
then be apprised of war from Allah and His Apostle; and if you repent, then you
shall have your capital; neither shall you make (the debtor) suffer loss, nor
shall you be made to suffer loss. (280) And if (the debtor) is in straitness,
then let there be postponement until (he is in) ease; and that you remit (it)
as alms is better for you, if you knew. (281) And guard yourselves against a
day in which you shall be returned to Allah; then every soul shall be paid back
in full what it has earned, and they shall not be dealt with unjustly. (282) O
you who believe! when you deal with each other in contracting a debt for a
fixed time, then write it down; and let a scribe write it down between you with
fairness; and the scribe should not refuse to write as Allah has taught him, so
he should write; and let him who owes the debt dictate, and he should be
careful of (his duty to) Allah, his Lord, and not diminish anything from it;
but if he who owes the debt is unsound in understanding, or weak, or (if) he is
not able to dictate himself, let his guardian dictate with fairness; and call
in to witness from among your men two witnesses; but if there are not two men,
then one man and two women from among those whom you choose to be witnesses, so
that if one of the two errs, the second of the two may remind the other; and
the witnesses should not refuse when they are summoned; and be not averse to
writing it (whether it is) small or large, with the time of its falling due;
this is more equitable in the sight of Allah and assures greater accuracy in
testimony, and the nearest (way) that you may not entertain doubts
(afterwards), except when it is ready merchandise which you give and take among
yourselves from hand to hand, then there is no blame on you in not writing it
down; and have witnesses when you barter with one another, and let no harm be
done to the scribe or to the witness; and if you do (it) then surely it will be
a transgression in you, and be careful of (your duty) to Allah, Allah teaches
you, and Allah knows all things. (283) And if you are upon a journey and you do
not find a scribe, then (there may be) a security taken into possession; but if
one of you trusts another, then he who is trusted should deliver his trust, and
let him be careful (of his duty to) Allah, his Lord; and do not conceal
testimony, and whoever conceals it, his heart is surely sinful; and Allah knows
what you do. (284) Whatever is in the heavens and whatever is in the earth is
Allah's; and whether you manifest what is in your minds or hide it, Allah will
call you to account according to it; then He will forgive whom He pleases and
chastise whom He pleases, and Allah has power over all things. (285) The apostle
believes in what has been revealed to him from his Lord, and (so do) the
believers; they all believe in Allah and His angels and His books and His
apostles; We make no difference between any of His apostles; and they say: We
hear and obey, our Lord! Thy forgiveness (do we crave), and to Thee is the
eventual course. (286) Allah does not impose upon any soul a duty but to the
extent of its ability; for it is (the benefit of) what it has earned and upon
it (the evil of) what it has wrought: Our Lord! do not punish us if we forget
or make a mistake; Our Lord! do not lay on us a burden as Thou didst lay on
those before us, Our Lord do not impose upon us that which we have not the
strength to bear; and pardon us and grant us protection and have mercy on us, Thou
art our Patron, so help us against the unbelieving people.
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